The Mirror of Literature, Amusement, and Instruction. Volume 12, No. 327, August 16, 1828

His conscience told him that a man like him was unworthy to administer justice to his fellow-citizens. A pilgrimage to Mecca would now no longer suffice to appease his remorse; his ambition told him it could be lulled by nothing but luxury and splendour. By severe exactions, he amassed large sums; and by gifts contrived to gain over the most influential members of the divan; he thus got appointed Khan of Schamachia, and, from the modest distinctions of the judicature, he passed to the turbulent honours of military power—a change by no means rare in Persia.

Abbas was then collecting all his forces to march against the province of Kandahar, and to reduce the Afghans, who have since ruled over his descendants. In the battles fought on this occasion, Bebut the Ambitious gained the signal favour of one equally ambitious; for Abbas was an indefatigable conqueror, whom fortune, with all her favours, could never satisfy.

The Khan of Schamachia was so thoroughly devoted to his master, so blindly subservient to his will, that he presently became his confidant. He was the very man for the favour of a despot; he had no opinion of his own, and could always find good reasons for those to which he assented. This, in the eyes of Abbas, constituted an excellent counsellor.

The monarch triumphed. Conqueror of the Kurdes, the Georgians, the Turks, and the Afghans, he re-entered Ispahan in triumph. He had already made it the capital of his dominions, and now proposed to himself to enjoy there quietly, in the midst of his glory, the fruits of his vast conquests; but the heart of the ambitious can never know repose. The grandeur of the sovereign crushed the people; Abbas felt this; he knew that, though powerful, he was detested; he trembled even in the inmost recesses of his palace. In pursuance of the Oriental policy which has of late years been introduced into Europe, he resolved to give a diversion to the general hatred, which, in concentrating itself towards a single point, endangered the safety of his throne. With this design, he established, in the principal towns, numerous colonies from the nations he had conquered, and gave them privileges which excited the jealousy of the original inhabitants. The nation immediately divided into two powerful factions, the one calling itself the Polenks, the other the Felenks party. Abbas took care to keep up their strength; by alternately exciting and moderating their violence, he distracted their attention from the affairs of government. The disputes between them sometimes looked very serious; but they were kept under until the festival of the birthday of the Schah; on that occasion, the contenders were at last permitted to show their joy by a general fight. Armed with sticks and stones, they strewed the streets with bodies of the dying and the dead. Then the royal troops suddenly appeared, and proclaimed the day's amusements at an end, with slashes of the sabres drove back the Polenks and the Felenks to their homes.

But no sooner had this great politician ceased to fear his people, than he began first to dread his court, and next, his own family. Of his three sons, two had, by his command, been deprived of sight. By the laws of Persia, they were consequently declared incapable of reigning, and imprisoned in the castle of Alamuth.

6

6

  That is to say, the

Castle of the Dead

. It was situated in the Mazanderan, (the ancient Hircania), and had been the abode of the Old Man of the Mountain, the Prince of Assassins.

 He had only one now remaining. This was the noble and generous Safi Mirza—the delight of his father, and the hope of the people. His brilliant qualities, however, were destined only to be his destruction.

Abbas was one day musing, with some uneasiness, on the valour and popular virtues of his son, when the young prince suddenly appeared. He threw himself at his father's feet. He presented him a note which he had just received, and in which, without discovering their names, the nobles of the kingdom declared their weariness of his tyranny. They proposed to the youth to ascend the throne, and undertook to clear his way to it. Safi Mirza, indignant at a project which tended to turn him into a parricide, declared all to the Sebah, and placed himself entirely at his disposal. Abbas embraced him, covered him with caresses, and felt his affection for him increase; but, from that moment, his fears redoubled. His anxiety even prevented him from sleeping. In order to get at the conspirators, he caused numbers of really innocent persons to die in tortures; and, feeling that every execution rendered him still more odious, he feared that his son would be again solicited, and would not again have virtue to resist.

This state of terror and suspicion becoming insupportable to him, he resolved to rid himself of it at any cost. A slave was ordered to murder the prince. He refused to obey, and presented his own head. "Have I, then, none but ingrates and traitors about me, to eat my bread and salt?" cried Abbas,—"I swear by my sabre and by the Koran, that, to him who will remove Safi Mirza, my generosity and gratitude shall he boundless." Bebut the Ambitious advanced, and said,—"It is written, that what the king wills cannot be wrong. To me thy will is sacred—it shall be obeyed." He went immediately to seek the prince. He met him coming out of the bath, accompanied by a single akta or valet. He drew his sabre, and presenting the royal mandate,—"Safi Mirza," said he, "submit! Thy father wills thy death!"—"My father wills my death!" exclaimed the unfortunate prince, with a tone "more in sorrow than in anger." "What have I done, that he should hate me?" And Bebut laid him dead at his feet.

As a reward for his crime, Abbas sent him the royal vest, called the calaata, and immediately created him his Etimadoulet, or Prime Minister.

Paternal love, however, presently resumed its power. Remorse now produced the same effect upon the king, as terror had done before. His nights seemed endless. The bleeding shade of his son incessantly appeared before him, banishing the peace and slumber to which it had been sacrificed. Shrouded in the garb of mourning, the monarch of Persia dismissed all pleasure from his court; and, during the rest of his life, could not be known by his attire from the meanest of his subjects.

One day he sent for Bebut, who found him standing on the steps of his throne, entirely clothed in scarlet, the red turban of twelve folds around his head,—in short, in the garb assumed by the kings of Persia when preparing to pronounce the decree of death. Bebut shuddered. "It is written," said the Sehah, "that what the king wills cannot be wrong. Give me to-day the same proof of thy obedience which thou didst once before. Bebut, thou hast a son—bring me his head!" Bebut attempted to speak. "Bebut, Etimadoulet, Khan of Schamachia—is, then, thy ambition satiated, that thou hesitatest to satisfy my commands? Obey! Thy life depends on it!"

Bebut returned with the head of his only child. "Well," said the father of Mirza, with a horrid smile, "How dost feel?"—"Let these tears tell you how," answered the unhappy Khan: "I have killed with my own hand the being I loved best on earth. You can ask nothing beyond. This day, for the first time, I have cursed ambition, which