Za darmo

Stories Worth Rereading

Tekst
Autor:
0
Recenzje
Oznacz jako przeczytane
Czcionka:Mniejsze АаWiększe Aa

FIGHTING THE GOOD FIGHT

A number of years ago, at an orphan asylum in a Northern State, there lived a boy whom we shall call Will Jones. He was just an ordinary boy. No, he was not so in one respect, which I must point out, to his discredit. Will Jones had a temper that distinguished him from the general run of boys. Will's temper might have been inherited from a Spanish pirate, and yet Will was a boy whom every one loved; but this hair-trigger temper at times terribly spoiled things. It would be tedious to recount his uprisings of anger, and the direful consequences that often followed.

Mr. Custer, the superintendent of the asylum, had hopefully striven to lead

Will to the paths of right; but it was a difficult task.

Sometimes it needs but one small breach to begin the overthrow of a giant wall. One small key, if it is the right one, will open the most resisting door. One small phrase may start a germ-thought growing in a human mind which in after-years may become a mighty oak of character. So Will Jones, the incorrigible fighter was to demonstrate this principle, as we shall see.

On a Sabbath evening, as the hundred or more orphans met at vespers and sang, "Onward, Christian Soldiers!" they saw a stranger seated at the speaker's desk in the home chapel. He was a venerable old Wan, straight and dignified, his hoary head a crown of honor; for he was all that he appeared—a father in Israel.

In a brief speech he told the boys that he had once been a Union soldier, and had fought in the battles of his country. He told of the courage it required to face death upon the battle-field. He described the charges his company had made and met, the sieges and the marches, the sufferings they endured, and, lastly, the joys that victory and the end of the conflict brought.

Then, when the boys were at the height of interested expectancy, he skilfully drew the lesson he wanted them to learn. He told of a greater warfare, requiring a higher courage, and bringing as a reward a larger and more enduring victory. "Boys," he said, "the real soldiers are the Christian soldiers; the real battle is the battle against sin; the real battle-ground is where that silent struggle is constantly waging within our minds." Then he told of Paul, who said, "I have fought a good fight." "Did any of you boys ever fight a bad fight?" Every head but one turned to a common point at this juncture, and the eyes of only one boy remained upon the speaker. Will Jones had the record for bad fights, and that is why about ninety-nine pairs of eyes had involuntarily sought him out when the speaker asked the question, which he hoped each would ask himself. And the reason Will Jones did not look around accusingly at any of the other boys was because he had taken to heart all that had been said; and, because of this, the turning-point had come; his conversion had begun. Henceforth he determined so to live that he could say with Paul, "I have fought a good fight."

No sooner does a boy determine to fight the good fight than Satan accepts the challenge, and gives him a combat such as will seem like a "fiery trial" to try him. These struggles develop the moral backbone; and if a boy does not give in, he will find his moral courage increasing with each moral fight. Just let that thought stay in your mind, underscored in bold-faced italics, and printed in indelible ink; and if you have a tendency to be a spiritual "jelly-back," it will be like a rod of steel to your spine.

The fear of Will Jones's knuckles had won a degree of peace for him. He had lived a sort of armed truce, so to speak. Now he was subjected to petty persecutions by mean boys who took advantage of his new stand. He did not put on the look of a martyr either, but kept good-natured even when the old volcano within was rumbling and threatening to bury the tormentors in hot lava and ashes. The old desire to fight the bad fight was turned into the new channel of determination to fight the good fight. Today Will Jones is still a good fighter, and I hope he always will be, and some day will be crowned with eternal victory; for he who fights the good fight is fighting for eternity.

Will you not try so to live each day, subduing every sinful thought, that at night when you kneel to pray you can say to the Lord, "I have fought a good fight today"?

S. W. VAN TRUMP.

* * * * *

Our Help Is Near
 
Temptations dark and trials fall
On all who labor here;
But we have One on whom to call:
Our Lord is ever near.
So let us when these trials come,
Lean on his strength alone,
Till we have reached the promised home
Where sorrows are unknown.
 

MAX HILL.

TIGHTENING THE SADDLE-GIRTH

A time of grave crisis; upon the events of the next few minutes would hang the issue of a hard-fought battle. Already at one end of the line the troops seemed to be wavering. Was it indeed defeat?

Just where the fight was most fierce, a young officer was seen to leap from his horse. His followers, sore pressed though they were, could not help turning toward him, wondering what had happened. The bullets flew like hail everywhere; and yet, with steady hand, the gallant soldier stood by the side of his horse and drew the girth of his saddle tight. He had felt it slip under him, and he knew that upon just such a little thing as a loose buckle might hinge his own life, and, perhaps, the turn of the battle. Having secured the girth, he bounded into the saddle, rallied his men, and swept on to victory.

Many a battle has been lost on account of no greater thing than a loose saddle-girth. A loose screw will disable the mightiest engine in the world. A bit of sand in the bearing of an axle has brought many a locomotive to a standstill, and thrown out of order every train on the division. Lives have been lost, business houses wrecked, private fortunes laid in the balance, just because some one did not tighten his saddle-girth!

Does it seem a small thing to you that you forgot some seemingly unimportant thing this morning? Stop right where you are and go back and do the thing you know you should have done in the first place.

One of the finest teachers in the leading school of one of our cities puts stress day after day on that one thing of cultivating the memory so that it will not fail in time of stress. "Do the thing when it should be done," she insists. "If you forget, go back and do it. You have no right to forget; no one has."

Tighten up the loose screw the moment you see it is loose. Pull the strap through the buckle as soon as you feel it give. Wipe the axle over which you have charge, clean of dust or grit. If your soul is in the balance, stop now, today, this very moment, and see that all is right between you and God.—Kind Words.

* * * * *

If You But Knew
 
O lad, my lad, if you but knew
The glowing dreams I dream of you,—
The true, straight course of duty run,
The noble deeds, the victories won,
And you the hero of them all,—
I know that you would strive to be
The lad that in my dreams I see;
No tempter's voice could make you fall.
 
 
Ah, lad, my lad, your frank, free smile
Has cheered me many a weary mile;
And in your face, e'en in my dreams,
Potent of future manhood beams,—
Manhood that lives above the small;
Manhood all pure and good and clean,
That scorns the base, the vile, the mean,
That hears and answers duty's call
 
 
And lad, my lad, so strong and true,
This is the prayer I pray for you:
Lord, take my boy, and guide his life
Through all the pitfalls of the strife;
Lead him to follow out thy plan,
To do the deeds he ought to do,
To all thy precepts ever true;
Make him a clean and noble man.
 

MAX HILL.

"HERRINGS FOR NOTHING"

I want you to think of a bitter, east windy day, fast-falling snow, and a short, muddy street in London. Put these thoughts together, and add to them the picture of a tall, stout man, in a rough greatcoat, and with a large comforter round his neck, buffeting through wind and storm. The darkness is coming rapidly, as a man with a basket on his head turns the corner of the street, and there are two of us on opposite sides. He cries loudly as he goes: "Herrings! three a penny! Red herrings, good and cheap, three a penny!" So crying, he passes along the street, crosses at its end, and comes to where I am standing at the corner. Here he pauses, evidently wishing to fraternize with somebody, as a relief from the dull time and disappointed hopes of trade. I presume I appear a suitable object, as he comes close to me and begins conversation:—

"Governor, what do you think of these yer herrings?"—three in his hand, while the remaining stock are deftly balanced in the basket on his head. "Don't you think they're good?" and he offered me the opportunity of testing them by scent, which I courteously but firmly declined, "and don't you think they're cheap as well?"

I asserted my decided opinion that they were good and cheap.

"Then, look you, governor, why can't I sell 'em? Yet have I walked a mile and a half along this dismal place, offering these good and cheap 'uns; and nobody don't buy none!"

"I do not wonder at all at that," I answered, to his astonishment.

"Tell us why not, governor."

"The people have no work, and are starving; there are plenty of houses round here that have not a single penny in them," was my reply.

"Ah! then, governor," he rejoined, "I've put my foot in it this time; I knew they was werry poor, but I thought three a penny 'ud tempt 'em. But if they haven't the ha-pence, they can't spend 'em, sure enough; so there's nothing for it but to carry 'em back, and try and sell 'em elsewhere. I thought by selling cheap, arter buying cheap, I could do them good, and earn a trifle for myself. But I'm done this time."

 

"How much will you take for the lot?" I inquired.

First a keen look at me, then down came the basket from his head, then a rapid calculation, then a grinning inquiry, "Do you mean profit an' all, governor?"

"Yes."

"Then I'll take four shillin', and be glad to get 'em."

I put my hand in my pocket, produced that amount, and handed it to him.

"Right, governor, thank'ee! Now what'll I do with 'em?" he said, as he quickly transferred the coins to his own pocket.

"Go round this corner into the middle of the road, and shout with all your might, 'Herrings for nothing!' and give three to every man, woman, or child that comes to you, till the basket is emptied."

On hearing these instructions, he immediately reproduced the money, and examined it. Being satisfied of its genuineness, he again replaced it, and then looked keenly and questioningly at me.

"Well," I said, "is it all right and good?"

"Yes," replied he.

"Then the herrings are my property, and I can do as I like with them; but if you do not like to do as I tell you, give me back my money."

"All right, governor, an' they are yours; so if you say it, here goes!" Accordingly, he proceeded into the middle of the adjoining street, and went along, shouting aloud: "Herrings for nothing! Good red herrings for nothing!"

Out of sight myself, I stood at the corner to watch his progress; and speedily he neared the house where a tall woman stood at the first-floor window, looking out upon him.

"Here you are, missus," he bawled, "herrings for nothing! A fine chance for yer! Come an' take 'em."

The woman shook her head unbelievingly, and left the window.

"Vot a fool!" said he. "But they won't be all so. Herrings for nothing!" A little child came out to look at him, and he called to her, "Yer, my dear, take these in to your mother. Tell her how cheap they are—herrings for nothing." But the child was afraid of him and them, and ran indoors.

So down the street, in the snowy slush and mud, went the cheap fish, the vender crying loudly as he went, "Herrings for nothing!" and then adding savagely, "O you fools!" Thus he reached the very end; and, turning to retrace his steps, he continued his double cry as he came, "Herrings for nothing!" and then in a lower key, "O you fools!"

"Well?" I said to him calmly, as he reached me at the corner.

"Well!" he replied, "if yer think so! When you gave me the money for herrings as yer didn't want, I thought you was training for a lunatic 'sylum. Now I thinks all the people round here are fit company for yer. But what'll I do with the herrings, if yer don't want 'em and they won't have 'em?"

"We will try again together," I replied. "I will come with you, and we will both shout."

Into the road we both went; and he shouted, "Herrings for nothing!" and then I called out also, "Will any one have some herrings for tea?"

They heard the voice, and they knew it well; and they came out at once, in twos and threes and sixes, men and women and children, all striving eagerly to reach the welcome food.

As fast as I could take them from the basket, I handed three to each eager applicant, until all were speedily disposed of. When the basket was empty, the hungry crowd who had none, was far greater than those that had been supplied; but they were too late; there were no more herrings.

Foremost among the disappointed was the tall woman, who, with a bitter tongue, began vehemently: "Why haven't I got any? Ain't I as good as they? Ain't my children as hungry as theirs?"

Before I had time to reply, the vender stretched out his arm toward her, saying, "Why, governor, that's the very woman as I offered 'em to first, and she turned up her nose at 'em."

"I didn't," she rejoined passionately; "I didn't believe you meant it!"

"Yer just goes without, then, for yer unbelief!" he replied. "Good night, and thank'ee, governor!"

You smile at the story, which is strictly true. Are you sure you are not ten thousand times worse? Their unbelief cost them only a hungry stomach; but what may your unbelief of God's offer cost you? God—not man—God has sent his messenger to you repeatedly for years, to offer pardon for nothing! Salvation for nothing! He has sent to your homes, your hearts, the most loving and tender offers that even an Almighty could frame; and what have you replied? Have you not turned away, in scornful unbelief, like the woman?

God says, "Because I have called, and ye refused; I have stretched out my hand, and no man regarded;… I also will laugh at your calamity; I will mock when your fear cometh." Prov. I:24-26. But he also says, "Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price." Isa. 55:1. "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." John 3: 16.

Answer him. Will you have it?—C. J. Whitmore.

Come
 
Ho, every one that thirsteth,
Come to the living stream,
And satisfy your longing soul
Where silver fountains gleam.
 
 
Come, weary, faint, and hungry;
Before you now is spread
A rich supply for all your needs;
Receive the living Bread.
 
 
Why do you linger longer?
Come while 'tis called today.
Here's milk and honey without price;
O, do not turn away!
 
 
Why feed on husks that perish?
Enter the open door.
Thy Saviour stands with outstretched hands;
Eat, drink, and want no more.
 

MAY WAKEHAM.

THE POWER OF SONG

My Own Experience

Near the summit of a mountain in Pennsylvania is a small hamlet called Honeyville, consisting of two log houses, two shanties, a rickety old barn, and a small shed, surrounded by a few acres of cleared land. In one of these houses lived a family of seven,—father, mother, three boys, and two girls. They had recently moved from Michigan. The mother's health was poor, and she longed to be out on the beautiful old mountain where she had spent most of her childhood. Their household goods had arrived in Pennsylvania just in time to be swept away by the great Johnstown flood of 1889.

The mother and her two little girls, Nina and Dot, were Christians, and their voices were often lifted in praise to God as they sang from an old hymn-book, one of their most cherished possessions.

One morning the mother sent Nina and Dot on an errand to their sister's home three and one-half miles distant. The first two miles took them through dense woods, while the rest of the way led past houses and through small clearings. She charged them to start on their return home in time to arrive before dark, as many wild beasts—bears, catamounts, and occasionally a panther—were prowling around. These animals were hungry at this time of the year; for they were getting ready to "hole up," or lie down in some cozy cave or hole for their winter's nap.

The girls started off, merrily chasing each other along the way, and arrived at their sister's in good time, and had a jolly romp with the baby. After dinner the sister was so busy, and the children were so absorbed in their play, that the time passed unheeded until the clock struck four. Then the girls hurriedly started for home, in the hope that they might arrive there before it grew very dark. The older sister watched until they disappeared up the road, anxiously wishing some one was there to go with them.

Nina and Dot made good time until they entered the long stretch of woods, when Nina said:—

"O, I know where there is such a large patch of wintergreen berries, right by the road! Let's pick some for mama."

So they climbed over a few stones and logs, and, sure enough, the berries were plentiful. They picked and talked, sometimes playing hide-and-seek among the bushes. When they started on again, the sun was sinking low in the west, and the trees were casting heavy shadows over the road, which lengthened rapidly. When about half of the distance was covered, Dot began to feel tired and afraid. Nina tried to cheer her, saying, "Over one more long hill, and we shall be home." But now they could only see the sun shining on the top of the trees on the hill.

They had often played trying to scare each other by one saying, "O, I see a bear or a wolf up the road!" and pretending to be afraid. So Dot said: "Let's scare each other. You try to scare me." Nina said, "All right." Then, pointing up the road, she said, "O, look up the road by that black stump! I see a—" She did not finish; for suddenly, from almost the very spot where she had pointed, a large panther stepped out of the bushes, turning his head first one way and then another. Then, as if seeing the girls for the first time, he crouched down, and, crawling, sneaking along, like a cat after a mouse, he moved toward them. The girls stopped and looked at each other. Then Dot began to cry, and said, in a half-smothered whisper, "O Nina, let's run!" But Nina thought of the long, dark, lonely road behind, and knew that running was useless. Then, thinking of what she had heard her father say about showing fear, she seized her little sister's hand, and said: "No, let's pass it. God will help us." And she started up the road toward the animal.

When the children moved, the panther stopped, and straightened himself up. Then he crouched again, moving slowly, uneasily, toward them. When they had nearly reached him, and Nina, who was nearest, saw his body almost rising for the spring, there flashed through her mind the memory of hearing it said that a wild beast would not attack any one who was singing. What should she sing? In vain she tried to recall some song, but her mind seemed a blank. In despair she looked up, and breathed a little prayer for help; then, catching a glimpse of the last rays of the setting sun touching the tops of the trees on the hill, she began the beautiful hymn,—

 
"There is sunlight on the hilltop,
There is sunlight on the sea."
 

Her sister joined in, and although their voices were faint and trembling at first, by the time the children were opposite the panther, the words of the song rang out sweet and clear on the evening air.

The panther stopped, and straightened himself to his height. His tail, which had been lashing and switching, became quiet as he seemed to listen. The girls passed on, hand in hand, never looking behind them. How sweet the words,—

 
"O the sunlight! beautiful sunlight!
O the sunlight in the heart!"
 

sounded as they echoed and reechoed through the woods.

As the children neared the top of the hill, the rumbling of a wagon fell upon their ears, so they knew that help was near, but still they sang. When they gained the top, at the same time the wagon rattled up, for the first time they turned and looked back, just in time to catch a last glimpse of the panther as he disappeared into the woods.

The mother had looked often and anxiously down the road, and each time was disappointed in not seeing the children coming. Finally she could wait no longer, and started to meet them. When about half-way there, she heard the words,—

 
"O the sunlight! beautiful sunlight!
O the sunlight in the heart!
Jesus' smile can banish sadness;
It is sunlight in the heart."
 

At first a happy smile of relief passed over her face; but it faded as she listened. There was such an unearthly sweetness in the song, so strong and clear, that it seemed like angels' music instead of her own little girls'. The song ceased, and the children appeared over the hill. She saw their white faces, and hurried toward them. When they saw her, how their little feet flew! But it was some time before they could tell her what had happened.

What a joyful season of worship they had that night, and what a meaning that dear old hymn has had to them ever since!

A few days later, a party of organized hunters killed the panther that had given the children such a fright. But the memory of that thrilling experience will never fade from the mind of the writer, who was one of the actors in it.—Nina Case.