Johnson's Lives of the Poets. Volume 1

"Upon hearing the clash of swords, Lucia and Marcia come in. The question is, why no men come in upon hearing the noise of swords in the governor's hall? Where was the governor himself? Where were his guards? Where were his servants? Such an attempt as this, so near the governor of a place of war, was enough to alarm the whole garrison: and yet, for almost half an hour after Sempronius was killed, we find none of those appear who were the likeliest in the world to be alarmed; and the noise of swords is made to draw only two poor women thither, who were most certain to run away from it. Upon Lucia and Marcia's coming in, Lucia appears in all the symptoms of an hysterical gentlewoman:—

 
"'Luc.  Sure 'twas the clash of swords! my troubled heart
Is so cast down, and sunk amidst its sorrows,
It throbs with fear, and aches at every sound!'
 

And immediately her old whimsy returns upon her:—

 
"O Marcia, should thy brothers, for my sake—
I die away with horror at the thought.'
 

"She fancies that there can be no cutting of throats but it must be for her. If this is tragical, I would fain know what is comical. Well, upon this they spy the body of Sempronius; and Marcia, deluded by the habit, it seems, takes him for Juba; for, says she,

 
"'The face is muffled up within the garment.'
 

"Now, how a man could fight, and fall, with his face muffled up in his garment, is, I think, a little hard to conceive! Besides, Juba, before he killed him, knew him to be Sempronius. It was not by his garment that he knew this; it was by his face, then: his face therefore was not muffled. Upon seeing this man with his muffled face, Marcia falls a-raving; and, owning her passion for the supposed defunct, begins to make his funeral oration. Upon which Juba enters listening, I suppose on tip-toe; for I cannot imagine how any one can enter listening in any other posture. I would fain know how it came to pass that, during all this time, he had sent nobody—no, not so much as a candle-snuffer—to take away the dead body of Sempronius. Well, but let us regard him listening. Having left his apprehension behind him, he, at first, applies what Marcia says to Sempronius; but finding at last, with much ado, that he himself is the happy man, he quits his eaves-dropping, and discovers himself just time enough to prevent his being cuckolded by a dead man, of whom the moment before he had appeared so jealous, and greedily intercepts the bliss which was fondly designed for one who could not be the better for it. But here I must ask a question: how comes Juba to listen here, who had not listened before throughout the play? Or how comes he to be the only person of this tragedy who listens, when love and treason were so often talked in so public a place as a hall? I am afraid the author was driven upon all these absurdities only to introduce this miserable mistake of Marcia, which, after all, is much below the dignity of tragedy; as anything is which is the effect or result of trick.

"But let us come to the scenery of the fifth act. Cato appears first upon the scene, sitting in a thoughtful posture; in his hand Plato's Treatise on the Immortality of the Soul; a drawn sword on the table by him. Now let us consider the place in which this sight is presented to us. The place, forsooth, is a long hall. Let us suppose that any one should place himself in this posture, in the midst of one of our halls in London; that he should appear solus, in a sullen posture, a drawn sword on the table by him; in his hand Plato's Treatise on the Immortality of the Soul, translated lately by Bernard Lintot: I desire the reader to consider whether such a person as this would pass with them who beheld him for a great patriot, a great philosopher, or a general, or some whimsical person who fancied himself all these? and whether the people who belonged to the family would think that such a person had a design upon their midriffs or his own?

"In short, that Cato should sit long enough in the aforesaid posture, in the midst of this large hall, to read over Plato's Treatise on the Immortality of the Soul, which is a lecture of two long hours; that he should propose to himself to be private there upon that occasion; that he should be angry with his son for intruding there; then that he should leave this hall upon the pretence of sleep, give himself the mortal wound in his bedchamber, and then be brought back into that hall to expire, purely to show his good breeding, and save his friends the trouble of coming up to his bedchamber; all this appears to me to be improbable, incredible, impossible."

Such is the censure of Dennis. There is, as Dryden expresses it, perhaps "too much horse-play in his railleries;" but if his jests are coarse, his arguments are strong. Yet, as we love better to be pleased than to be taught, Cato is read, and the critic is neglected. Flushed with consciousness of these detections of absurdity in the conduct, he afterwards attacked the sentiments of Cato; but he then amused himself with petty cavils and minute objections.

Of Addison's smaller poems no particular mention is necessary; they have little that can employ or require a critic. The parallel of the princes and gods in his verses to Kneller is often happy, but is too well known to be quoted. His translations, so far as I compared them, want the exactness of a scholar. That he understood his authors, cannot be doubted; but his versions will not teach others to understand them, being too licentiously paraphrastical. They are, however, for the most part, smooth and easy; and, what is the first excellence of a translator, such as may be read with pleasure by those who do not know the originals. His poetry is polished and pure; the product of a mind too judicious to commit faults, but not sufficiently vigorous to attain excellence. He has sometimes a striking line, or a shining paragraph; but in the whole he is warm rather than fervid, and shows more dexterity than strength. He was, however, one of our earliest examples of correctness. The versification which he had learned from Dryden he debased rather than refined. His rhymes are often dissonant; in his Georgic he admits broken lines. He uses both triplets and Alexandrines, but triplets more frequently in his translation than his other works. The mere structure of verses seems never to have engaged much of his care. But his lines are very smooth in Rosamond, and too smooth in Cato.

Addison is now to be considered as a critic: a name which the present generation is scarcely willing to allow him. His criticism is condemned as tentative or experimental rather than scientific; and he is considered as deciding by taste rather than by principles.

It is not uncommon for those who have grown wise by the labour of others to add a little of their own, and overlook their masters. Addison is now despised by some who perhaps would never have seen his defects but by the lights which he afforded them. That he always wrote as he would think it necessary to write now, cannot be affirmed; his instructions were such as the characters of his readers made proper. That general knowledge which now circulates in common talk was in his time rarely to be found. Men not professing learning were not ashamed of ignorance; and, in the female world, any acquaintance with books was distinguished only to be censured. His purpose was to infuse literary curiosity, by gentle and unsuspected conveyance, into the gay, the idle, and the wealthy; he therefore presented knowledge in the most alluring form, not lofty and austere, but accessible and familiar. When he showed them their defects, he showed them likewise that they might be easily supplied. His attempt succeeded; inquiry was awakened, and comprehension expanded. An emulation of intellectual elegance was excited, and from this time to our own life has been gradually exalted, and conversation purified and enlarged.

Dryden had, not many years before, scattered criticism over his prefaces with very little parsimony; but though he sometimes condescended to be somewhat familiar, his manner was in general too scholastic for those who had yet their rudiments to learn, and found it not easy to understand their master. His observations were framed rather for those that were learning to write than for those that read only to talk.

An instructor like Addison was now wanting, whose remarks, being superficial, might be easily understood, and being just, might prepare the mind for more attainments. Had he presented "Paradise Lost" to the public with all the pomp of system and severity of science, the criticism would perhaps have been admired, and the poem still have been neglected; but by the blandishments of gentleness and facility he has made Milton an universal favourite, with whom readers of every class think it necessary to be pleased. He descended now and then to lower disquisitions: and by a serious display of the beauties of "Chevy Chase" exposed himself to the ridicule of Wagstaff, who bestowed a like pompous character on Tom Thumb; and to the contempt of Dennis, who, considering the fundamental position of his criticism, that "Chevy Chase" pleases, and ought to please, because it is natural, observes; "that there is a way of deviating from nature, by bombast or tumour, which soars above nature, and enlarges images beyond their real bulk; by affectation, which forsakes nature in quest of something unsuitable; and by imbecility, which degrades nature by faintness and diminution, by obscuring its appearances, and weakening its effects." In "Chevy Chase" there is not much of either bombast or affectation; but there is chill and lifeless imbecility. The story cannot possibly be told in a manner that shall make less impression on the mind.

Before the profound observers of the present race repose too securely on the consciousness of their superiority to Addison, let them consider his Remarks on Ovid, in which may be found specimens of criticism sufficiently subtle and refined: let them peruse likewise his Essays on Wit, and on the Pleasures of Imagination, in which he founds art on the base of nature, and draws the principles of invention from dispositions inherent in the mind of man with skill and elegance, such as his contemners will not easily attain.

As a describer of life and manners, he must be allowed to stand perhaps the first of the first rank. His humour, which, as Steele observes, is peculiar to himself, is so happily diffused as to give the grace of novelty to domestic scenes and daily occurrences. He never "o'ersteps the modesty of nature," nor raises merriment or wonder by the violation of truth. His figures neither divert by distortion nor amaze by aggravation. He copies life with so much fidelity that he can be hardly said to invent; yet his exhibitions have an air so much original, that it is difficult to suppose them not merely the product of imagination.

As a teacher of wisdom, he may be confidently followed. His religion has nothing in it enthusiastic or superstitious: he appears neither weakly credulous nor wantonly sceptical; his morality is neither dangerously lax nor impracticably rigid. All the enchantment of fancy, and all the cogency of argument, are employed to recommend to the reader his real interest, the care of pleasing the Author of his being. Truth is shown sometimes as the phantom of a vision; sometimes appears half-veiled in an allegory; sometimes attracts regard in the robes of fancy; and sometimes steps forth in the confidence of reason. She wears a thousand dresses, and in all is pleasing.

 
"Mille habet ornatus, mille decenter habet."
 

His prose is the model of the middle style; on grave subjects not formal, on light occasions not grovelling; pure without scrupulosity, and exact without apparent elaboration; always equable, and always easy, without glowing words or pointed sentences. Addison never deviates from his track to snatch a grace; he seeks no ambitious ornaments, and tries no hazardous innovations. His page is always luminous, but never blazes in unexpected splendour.

It was apparently his principal endeavour to avoid all harshness and severity of diction; he is therefore sometimes verbose in his transitions and connections, and sometimes descends too much to the language of conversation; yet if his language had been less idiomatical it might have lost somewhat of its genuine Anglicism. What he attempted, he performed; he is never feeble and he did not wish to be energetic; he is never rapid and he never stagnates. His sentences have neither studied amplitude nor affected brevity; his periods, though not diligently rounded, are voluble and easy. Whoever wishes to attain an English style, familiar but not coarse, and elegant but not ostentatious, must give his days and nights to the volumes of Addison.

SAVAGE

It has been observed in all ages that the advantages of nature or of fortune have contributed very little to the promotion of happiness: and that those whom the splendour of their rank, or the extent of their capacity, has placed upon the summit of human life, have not often given any just occasion to envy in those who look up to them from a lower station; whether it be that apparent superiority incites great designs, and great designs are naturally liable to fatal miscarriages; or that the general lot of mankind is misery, and the misfortunes of those whose eminence drew upon them universal attention have been more carefully recorded, because they were more generally observed, and have in reality been only more conspicuous than those of others, not more frequent, or more severe.

That affluence and power, advantages extrinsic and adventitious, and therefore easily separable from those by whom they are possessed, should very often flatter the mind with expectations of felicity which they cannot give, raises no astonishment: but it seems rational to hope that intellectual greatness should produce better effects; that minds qualified for great attainments should first endeavour their own benefit, and that they who are most able to teach others the way to happiness, should with most certainty follow it themselves. But this expectation, however plausible, has been very frequently disappointed. The heroes of literary as well as civil history have been very often no less remarkable for what they have suffered than for what they have achieved; and volumes have been written only to enumerate the miseries of the learned, and relate their unhappy lives and untimely deaths.

To these mournful narratives I am about to add the Life of RICHARD SAVAGE, a man whose writings entitle him to an eminent rank in the classes of learning, and whose misfortunes claim a degree of compassion not always due to the unhappy, as they were often the consequences of the crimes of others rather than his own.

In the year 1697, Anne, Countess of Macclesfield, having lived some time upon very uneasy terms with her husband, thought a public confession of adultery the most obvious and expeditious method of obtaining her liberty; and therefore declared that the child with which she was then great, was begotten by the Earl Rivers. This, as may be imagined, made her husband no less desirous of a separation than herself, and he prosecuted his design in the most effectual manner: for he applied, not to the ecclesiastical courts for a divorce, but to the Parliament for an Act by which his marriage might be dissolved, the nuptial contract annulled, and the children of his wife illegitimated. This Act, after the usual deliberation, he obtained, though without the approbation of some, who considered marriage as an affair only cognisable by ecclesiastical judges; and on March 3rd was separated from his wife, whose fortune, which was very great, was repaid her, and who having, as well as her husband, the liberty of making another choice, she in a short time married Colonel Brett.

While the Earl of Macclesfield was prosecuting this affair, his wife was, on the 10th of January, 1607-8,[sic] delivered of a son: and the Earl Rivers, by appearing to consider him as his own, left none any reason to doubt of the sincerity of her declaration; for he was his godfather and gave him his own name, which was by his direction inserted in the register of St. Andrew's parish in Holborn, but unfortunately left him to the care of his mother, whom, as she was now set free from her husband, he probably imagined likely to treat with great tenderness the child that had contributed to so pleasing an event. It is not indeed easy to discover what motives could be found to overbalance that natural affection of a parent, or what interest could be promoted by neglect or cruelty. The dread of shame or of poverty, by which some wretches have been incited to abandon or murder their children, cannot be supposed to have affected a woman who had proclaimed her crimes and solicited reproach, and on whom the clemency of the Legislature had undeservedly bestowed a fortune, which would have been very little diminished by the expenses which the care of her child could have brought upon her. It was therefore not likely that she would be wicked without temptation; that she would look upon her son from his birth with a kind of resentment and abhorrence; and, instead of supporting, assisting, and defending him, delight to see him struggling with misery, or that she would take every opportunity of aggravating his misfortunes, and obstructing his resources, and with an implacable and restless cruelty continue her persecution from the first hour of his life to the last. But whatever were her motives, no sooner was her son born than she discovered a resolution of disowning him; and in a very short time removed him from her sight, by committing him to the care of a poor woman, whom she directed to educate him as her own, and enjoined never to inform him of his true parents.

Such was the beginning of the life of Richard Savage. Born with a legal claim to honour and to affluence, he was in two months illegitimated by the Parliament, and disowned by his mother, doomed to poverty and obscurity, and launched upon the ocean of life only that he might be swallowed by its quicksands, or dashed upon its rocks. His mother could not indeed infect others with the same cruelty. As it was impossible to avoid the inquiries which the curiosity or tenderness of her relations made after her child, she was obliged to give some account of the measures she had taken; and her mother, the Lady Mason, whether in approbation of her design, or to prevent more criminal contrivances, engaged to transact with the nurse, to pay her for her care, and to superintend the education of the child.

In this charitable office she was assisted by his godmother, Mrs. Lloyd, who, while she lived, always looked upon him with that tenderness which the barbarity of his mother made peculiarly necessary; but her death, which happened in his tenth year, was another of the misfortunes of his childhood, for though she kindly endeavoured to alleviate his loss by a legacy of three hundred pounds, yet as he had none to prosecute his claim, to shelter him from oppression, or call in law to the assistance of justice, her will was eluded by the executors, and no part of the money was ever paid. He was, however, not yet wholly abandoned. The Lady Mason still continued her care, and directed him to be placed at a small grammar school near St. Albans, where he was called by the name of his nurse, without the least intimation that he had a claim to any other. Here he was initiated in literature, and passed through several of the classes, with what rapidity or with what applause cannot now be known. As he always spoke with respect of his master, it is probable that the mean rank in which he then appeared did not hinder his genius from being distinguished, or his industry from being rewarded; and if in so low a state he obtained distinctions and rewards, it is not likely that they were gained but by genius and industry.

It is very reasonable to conjecture that his application was equal to his abilities, because his improvement was more than proportioned to the opportunities which he enjoyed; nor can it be doubted that if his earliest productions had been preserved, like those of happier students, we might in some have found vigorous sallies of that sprightly humour which distinguishes "The Author to be Let," and in others strong touches of that imagination which painted the solemn scenes of "The Wanderer."

While he was thus cultivating his genius, his father, the Earl Rivers, was seized with a distemper, which in a short time put an end to his life. He had frequently inquired after his son, and had always been amused with fallacious and evasive answers; but being now in his own opinion on his death-bed, he thought it his duty to provide for him among his other natural children, and therefore demanded a positive account of him, with an importunity not to be diverted or denied. His mother, who could no longer refuse an answer, determined at least to give such as should cut him off for ever from that happiness which competence affords, and therefore declared that he was dead; which is perhaps the first instance of a lie invented by a mother to deprive her son of a provision which was designed him by another, and which she could not expect herself, though he should lose it. This was therefore an act of wickedness which could not be defeated, because it could not be suspected; the earl did not imagine that there could exist in a human form a mother that would ruin her son without enriching herself, and therefore bestowed upon some other person six thousand pounds which he had in his will bequeathed to Savage.

The same cruelty which incited his mother to intercept this provision which had been intended him, prompted her in a short time to another project, a project worthy of such a disposition. She endeavoured to rid herself from the danger of being at any time made known to him, by sending him secretly to the American Plantations. By whose kindness this scheme was counteracted, or by whose interposition she was induced to lay aside her design, I know not; it is not improbable that the Lady Mason might persuade or compel her to desist, or perhaps she could not easily find accomplices wicked enough to concur in so cruel an action; for it may be conceived that those who had by a long gradation of guilt hardened their hearts against the sense of common wickedness, would yet be shocked at the design of a mother to expose her son to slavery and want, to expose him without interest, and without provocation; and Savage might on this occasion find protectors and advocates among those who had long traded in crimes, and whom compassion had never touched before.

Being hindered, by whatever means, from banishing him into another country, she formed soon after a scheme for burying him in poverty and obscurity in his own; and that his station of life, if not the place of his residence, might keep him for ever at a distance from her, she ordered him to be placed with a shoemaker in Holborn, that, after the usual time of trial, he might become his apprentice.

It is generally reported that this project was for some time successful, and that Savage was employed at the awl longer than he was willing to confess: nor was it perhaps any great advantage to him, that an unexpected discovery determined him to quit his occupation.

About this time his nurse, who had always treated him as her own son, died; and it was natural for him to take care of those effects which by her death were, as he imagined, become his own: he therefore went to her house, opened her boxes, and examined her papers, among which he found some letters written to her by the Lady Mason, which informed him of his birth, and the reasons for which it was concealed. He was no longer satisfied with the employment which had been allotted him, but thought he had a right to share the affluence of his mother; and therefore without scruple applied to her as her son, and made use of every art to awaken her tenderness and attract her regard. But neither his letters, nor the interposition of those friends which his merit or his distress procured him, made any impression on her mind. She still resolved to neglect, though she could no longer disown him. It was to no purpose that he frequently solicited her to admit him to see her; she avoided him with the most vigilant precaution, and ordered him to be excluded from her house, by whomsoever he might be introduced, and what reason soever he might give for entering it.

Savage was at the same time so touched with the discovery of his real mother, that it was his frequent practice to walk in the dark evenings for several hours before her door, in hopes of seeing her as she might come by accident to the window, or cross her apartment with a candle in her hand. But all his assiduity and tenderness were without effect, for he could neither soften her heart nor open her hand, and was reduced to the utmost miseries of want, while he was endeavouring to awaken the affection of a mother. He was therefore obliged to seek some other means of support; and, having no profession, became by necessity an author.

At this time the attention of the literary world was engrossed by the Bangorian controversy, which filled the press with pamphlets, and the coffee-houses with disputants. Of this subject, as most popular, he made choice for his first attempt, and, without any other knowledge of the question than he had casually collected from conversation, published a poem against the bishop. What was the success or merit of this performance I know not; it was probably lost among the innumerable pamphlets to which that dispute gave occasion. Mr. Savage was himself in a little time ashamed of it, and endeavoured to suppress it, by destroying all the copies that he could collect. He then attempted a more gainful kind of writing, and in his eighteenth year offered to the stage a comedy borrowed from a Spanish plot, which was refused by the players, and was therefore given by him to Mr. Bullock, who, having more interest, made some slight alterations, and brought it upon the stage, under the title of Woman's a Riddle, but allowed the unhappy author no part of the profit.

Not discouraged, however, at his repulse, he wrote two years afterwards Love in a Veil, another comedy, borrowed likewise from the Spanish, but with little better success than before; for though it was received and acted, yet it appeared so late in the year, that the author obtained no other advantage from it than the acquaintance of Sir Richard Steele and Mr. Wilks, by whom he was pitied, caressed, and relieved.

Sir Richard Steele, having declared in his favour with all the ardour of benevolence which constituted his character, promoted his interest with the utmost zeal, related his misfortunes, applauded his merit, took all the opportunities of recommending him, and asserted that "the inhumanity of his mother had given him a right to find every good man his father." Nor was Mr. Savage admitted to his acquaintance only, but to his confidence, of which he sometimes related an instance too extraordinary to be omitted, as it affords a very just idea of his patron's character. He was once desired by Sir Richard, with an air of the utmost importance, to come very early to his house the next morning. Mr. Savage came as he had promised, found the chariot at the door, and Sir Richard waiting for him, and ready to go out. What was intended, and whither they were to go, Savage could not conjecture, and was not willing to inquire; but immediately seated himself with Sir Richard. The coachman was ordered to drive, and they hurried with the utmost expedition to Hyde Park Corner, where they stopped at a petty tavern, and retired to a private room. Sir Richard then informed him that he intended to publish a pamphlet, and that he had desired him to come thither that he might write for him. He soon sat down to the work. Sir Richard dictated, and Savage wrote, till the dinner that had been ordered was put upon the table. Savage was surprised at the meanness of the entertainment, and after some hesitation ventured to ask for wine, which Sir Richard, not without reluctance, ordered to be brought. They then finished their dinner, and proceeded in their pamphlet, which they concluded in the afternoon.

Mr. Savage then imagined his task over, and expected that Sir Richard would call for the reckoning, and return home; but his expectations deceived him, for Sir Richard told him that he was without money, and that the pamphlet must be sold before the dinner could be paid for; and Savage was therefore obliged to go and offer their new production to sale for two guineas, which with some difficulty he obtained. Sir Richard then returned home, having retired that day only to avoid his creditors, and composed the pamphlet only to discharge his reckoning.

Mr. Savage related another fact equally uncommon, which, though it has no relation to his life, ought to be preserved. Sir Richard Steele having one day invited to his house a great number of persons of the first quality, they were surprised at the number of liveries which surrounded the table; and after dinner, when wine and mirth had set them free from the observation of a rigid ceremony, one of them inquired of Sir Richard how such an expensive train of domestics could be consistent with his fortune. Sir Richard very frankly confessed that they were fellows of whom he would very willingly be rid. And being then asked why he did not discharge them, declared that they were bailiffs, who had introduced themselves with an execution, and whom, since he could not send them away, he had thought it convenient to embellish with liveries, that they might do him credit while they stayed. His friends were diverted with the expedient, and by paying the debt, discharged their attendance, having obliged Sir Richard to promise that they should never again find him graced with a retinue of the same kind.