Seven I of soul. 7 roles of the team. 7 faces of the soul. 7 types of character (english edition)

GOOD NATURE

Another feeling connected to the Idol’s role – is a feeling of complacency, prosperity, serenity, satisfaction, pacification, calmness, relief. This feeling is also called harmony of the soul, feeling of peace, “cloudless condition of the soul”.

It is known that not only pride and joy, but also self-complacency, complacency are peculiar to the person who has achieved success.

About a man who, due to his successes and achievements, passed to the Idol’s role, and he liked to stay on this role (the role began rapidly turn into a dominant of the character), they say that he “caught the star” or “fell ill with a star disease”. And it is known as the “star disease”, is manifested not only in arrogance and idleness, but also in complacency and calmness that generate relaxation and laziness. The “Star disease” makes a person complacent. He stops to work without letup – “rests on laurels”.

When they say about a person that he has wallowed in bliss and luxury that he has indulged in laziness and idleness, it means that he constantly stays for the Idol’s role. Because striving to surround yourself with luxury stems from the feeling of own “I”, idleness – from a feeling of joy and fun, and bliss and laziness – from a sense of complacency. This is how the kings live. This is how all elite lives.

An Idol – he is a benign idler and a slacker, he is a loafer and sybarite. He is “darling”. Just do not confuse the “darling” Idol with “stuffy” from greed grabber, whom constantly “toad strangles”.

Well-being, complacency and appeasement – is the inner state of the soul that arises when everything in life is good, when you can relax. If they say to a person: “Why are you so tense? Relax! Everything is good!” – he is offered to pass to the Idol’s role. When they call to do business, on the contrary, they demand to get rid of idleness and complacency, stop “resting on laurels”, e. i., they suggest to left the Idol’s role.

The feeling of complacency and appeasement is called a state of comfort, a “comfort zone”. To encourage a person to act, he must be taken out of the “comfort zone”, removed from the state of complacency and appeasement.

There is always playing a soft, relaxing music in the restaurants. This is done specially in order a person could relax, relax the mind, relieve the feeling. The feeling of relaxation, complacency, appeasement is often along with a blissful smile on your lips.

There is a smile of superiority, and there is a generous smile – it is a smile of bliss, a smile of satisfaction, a smile of relief. Such smiles arise from the fact that a sense of joy, a smile, a sense of pride and a sense of complacency are associated with the same role as the Idol. However, there is no such thing as a smile of disgust, a smile of hatred or a smile of horror, for a sense of loathing, a sense of hatred and a sense of horror are associated with other roles – not with the role of the Idol.

Laughter and joy often go along with complacency and relaxation. It was from the compatibility of feelings of joy and complacency that a steady image of a cheerful, good-natured fat man appeared, an amateur is tasty and plentiful to eat, a lazy person who looks at problems “through his fingers” and is always ready to “give up” difficulties and setbacks.

It is known that laughter allows a person to relax, remove anxiety and tension. This is due to the fact that laughter and anxiety are not compatible with each other, because they are associated with different roles. Laughter is associated with the role of the idol, and anxiety – with the role of the grabber.

Bliss is sometimes called a sense of indifference. When they say: “I do not care”, “It does not matter”, “I’m purple”, “congruent” – it means indifferently. Lack of attitude is also an attitude, or rather an attitude of indifference.

Generosity, carelessness and carelessness breed good nature, peace, humanism, tolerance, condescension to others’ weaknesses, all-forgiveness are those qualities of the soul that are called kindness. It is no coincidence that they say: “… and I have forgiven him for joy” because joy and complacency are feelings connected with the same role of the Idol.

Sycophants know that it is better to address a superior when he is in a good, good mood, that is, in a good-humoured mood. Being in a kind, benevolent mood, the boss can satisfy any request, without delving deeply into the heart of the matter. Therefore, toadies, before appealing to the head with a request, try to translate it to the role of the idol. They try to make the chief laugh, cheer him up, disagree.

The feeling of complacency is also called “a feeling of deep satisfaction”. The revolutions of the Soviet-era press: “With a feeling of profound satisfaction, Soviet people received news of…” – testify to that attitude, about that philistine role of Idol, which was proposed to occupy the “Soviet people” in connection with the news of…

Well-being and satisfaction are called a feeling of satiety. Philistine – he is full and satisfied, complacent and complacent. Bliss is a feeling of peace, a sense of peace; this is the “harmonious state of the soul”. Bliss is the state of a person who has found harmony within himself, living in harmony with himself and the world around him. Such a person is free from anxiety and excitement, from anger and sorrow, from passion and envy – a continuous harmony in the soul: “Everything is fine in this best of the worlds”.

A good state of mind is called a state of rest. Actually, the feeling of complacency is necessary in order to relax, relax, to find harmony in the soul.

When they say that a person “lives in pink glasses”, “looks at the world through rose-coloured glasses” – this just means that he lives in complacency, in harmony with himself. He wants to preserve this state of mind and therefore tries not to notice difficulties and problems, misfortunes and anxieties.

Generosity generates spit. The role of the idol is the role of the head, the boss. And the bosses, as you know, do not care about the employees and subordinates, the troubles and difficulties of ordinary people.

Bliss generates manilovism – dreams and intentions, completely divorced from reality. The blessed state of the soul gives rise to good intentions, which, as you know, “paved the way to hell”. There is the expression “well-meaning philistine”. After all, the role of the idol is the role of the layman.

Generosity generates complacency – contentment with oneself and the surrounding reality. When a person lives happily and carefree, then they say that he lives in clover. After all, when a person has a good mood – he sings.

A good man, having harmony in his soul, is a happy man. Happiness is when everything is all right. Happiness is a set of emotional states associated with the role of the idol: joy, pride and complacency. Therefore, congratulations on the holiday are always accompanied by a wish for success, happiness, joy and prosperity, the desire to experience feelings related to the role of the idol.

The word “thank you” is a blessing. This is a wish for a person to move to the good state of the soul, that is, into a state of complacency.

All the ideals of the layman about the “happy bright future” are the ideas of a peaceful, dignified, joyful and carefree life. That is why all sectarian agitics about the “paradise of the Kingdom of God” depict the “enlightened faces” of smiling and good-natured people “finding harmony within themselves”. After all, happiness is when you do not have to strain or worry.

The role of the idol is the role of the man in the street who has achieved everything he wanted. He has nowhere else to strive for. And now he, a worthy person, can live happily, can “rest on his laurels”. It does not matter at what stage of the social ladder the philistine is, what his wealth is. It is important that the philistine thinks his position is reasonable enough. “Be happy with yourself!” – the core of philistine philosophy. The phrase: “Man – this sounds proudly” – belongs to the inhabitant of the doss house from the play of M. Gorky “At the bottom”. But he, the inhabitant of the “bottom” – wants to be proud of himself.

There is no difference in the spectrum of feelings between the royal or high society inhabitant and the inhabitant from the bottom of society – drunkard. Complacency and self-satisfaction, as well as to drunkards are so peculiar to inhabitants of high society. A drunkard wants to drink and have a snack to relax and go to a complacent mood.

The word “self-satisfied” is usually used together with the word “pompous”. To the words “pompous and self-satisfied” are usually added “turkey” or “dummy”. It is not by accident. An inhabitant is a fool. This is the proud, joyful and self-satisfied blockhead. He has no his own thoughts. He does not know what he thinks until he hears what he has told himself. They do not write books – they have no thoughts for themselves in silence. They publish collections of speeches and performances.

In spite of the fact that inhabitants consider themselves “cultural and civilized”, they are not creators of culture and a civilization. They are not creators, but only consumers of culture.

Almost all classics of the Russian and world literature have paid a tribute to the accusation of platitude and narrow-mindedness. Actually, they only described features of the Idol’s role which dominates in characters of petty bourgeoisies inhabitants.

Narrow-minded ideals – are ideals of success and well-being, joy and pride. It can be noticed that the most readable inhabitants of the edition – are newspapers and magazines about a social life, about the life of stars and celebrities. They write about who of the celebrities at which party was, in what outfits and how has shown off. The inhabitants want to enter the elite of the society, they want to become part of the elite, they also want to walk in their outfits, to glitter and show off like the elite. Inhabitants strive to that position which the elite have achieved.

LORDS OR COMRADES

The “Song of the Stormy Petrel” of A.M. Gorky has the character which has two reflected qualities of the idol – stupidity and cowardice:

 
The silly penguin shy hides a body fat in rocks…
 

“The stupid penguin” is a philistine who is afraid of a storm. He is opposed in the song to the Hero-“Petrel”. If Heroes need a storm and “great upheavals”, the inhabitants are afraid of the storm. They want to live and enjoy life worthy.

The spiritual qualities peculiar to people, in the character of which the Idol’s dominates, determine their views, beliefs and vital values.

– The feeling of complacency generates peacefulness, humanity, liberalism, tolerance (leniency), condescension to others weaknesses, forgiveness.

– Feeling “I”, self-respect generates egoism and individualism.

It can be noticed that such features are peculiar to representatives of the Russian liberal and democratic public. “Democrats” constantly speak about “protection of the rights and the dignity of the personality”. They divide all people into “those who have self-respect and those who do not have it”. They affirm the priority of individual rights over the rights of society. They are internationalists and cosmopolitans because believe that “the mankind is quantized on the personalities”. They do not have ethnic solidarity (if they are Russian by origin). Instead of protection of interests of the Russian people, they talk about “universal human values”.

Here it is necessary to make a reservation. Eventually, some words change the sense, i.e. the concept standing behind a word changes. If at the beginning of the 19th century the word “liberal” meant the freethinker (A.S. Pushkin in Eugene Onegin calls the hero “the dangerous liberal”), then now “liberalism” means connivance and condescension at complacent complacency. Now they talk “the spineless liberal” (” …shy hides a fat body”). Has changed the sense and the word “democracy” which initially meant “sovereignty of the people” and was a synonym of the word “conciliarity”.

Arkadii Haidar has shown very well the Idol-philistine in the “Fairy tale about the boy Nipper Pipper” – this is Baddie Boy, who is “for a barrel of jam and a basket of cookies” wanted to go to the bourgeoisie. The Baddie cried: “I am my own, the bourgeois!” At the same time, friends-comrades fight with the bourgeois army. There is the boy Nipper Pipper among them – this is a Hero-Ringleader – he is first among equals, among his friends-comrades.

If ordinary people (i.e. people whose character is dominated by Simpleton’s role) are characterized by a spirit of camaraderie and collectivism – “die yourself, and help a friend!”, “One for all and all for one!”, the Idol – is a worthy philistian, that is, an individualist. To those who feel themselves proud and worthy (i.e. takes the Idol’s role) they address “sirs”, and to equal to themselves, to their friends and comrades, they address “comrades”.

If communism as the ideology of communalism and collectivism, has always been and will be the ideology of the broad masses of the simple working people, then liberalism and democracy is the ideology of the philistins, the ideology of the “middle class”, the ideology of the petty bourgeoisie.

If we recall that the word “demos” in ancient Greece did not mean the entire “people”, but only the free population that had civil rights (i.e., owners), then everything is finally put into the order. Democracy is the power of owners (petty bourgeois). Therefore, it is called the “democracy of shopkeepers”.

The elite and the philistines are “the berries of one field”, this is the same Idol’s character. The only difference is that the representative of the elite has more money than the philistine. But ambitions, manners, life values are the same: show off, ostentatiousness, craving for idleness and inaction, feeling of superiority, good nature and nonchalance. The philistine only expresses discontent because that wants to enter into the power structures, wants to be a part of the elite, wants to be treated as someone belonging to the highest class.

The philistine for the elite is “own, bourgeois”. They feel an affinity of souls. Therefore, the elite supports philistine (“democratic”) parties, integrates their representatives into power, provides access to the media.

Patriotic populists are not only prevented from coming to power ranks, but they are also not admitted to participation in elections. The authorities forbid national patriotic parties, put patriots in prisons (“the Russian article” of Criminal Code). Elite, top ranks, authorities are really afraid of the national unity, are afraid of national “million finger hand compressed into a united smashing fist”.

PRIZE AT THE END OF TRIALS

Feelings connected with the Idol’s role – pride, joy, pacification, are considered to be good feelings. All fairy tales with a happy end come to an end with the fact that heroes began to live worthy and joyfully, began to live in clover. I.e. their state of mind began to correspond to a role of a joyful and complacent Idol.

Going to the Idol’s role is a prize at the end of trials. This is the state of mind which people strive for. They say: “Here I will finish work, I will achieve the goal, then when I will have a rest. I will live joyfully and worthy, I will find peace and rest in the soul”.

Victories and achievements are celebrated with a holiday. Scenarios of all Soviet holidays corresponded very well to the Idol’s state of mind. At first – there is a lot of pride and dignity. The ceremonial meeting begins. On the stage are the most respected people – presidium. There is a lot of light from luxury chandeliers in the solemnly decorated hall. The worthy people dressed in all the best with dignity report about successes, boast of victories. They are awarded with orders and applause. After the solemn meeting, there is a festive concert. The artists present joy and laughter. The audience in the hall is amused and has fun. Then follows a festive dinner, a banquet. In the complacent state of mind all come back home.

The Idol’s role – is a role for rest and a holiday, for the accumulation of forces and fat accretion. This role is not intended for affairs. At the same time, the Idol’s role – is the role of the Head, the role of the boss, it is not unreasonable that the Idol’s roles are called “bossy manners”.

When the head of an enterprise or a collective becomes a man whose character is dominated by the Idol’s role, then things go only by inertia. Therefore, those who have burning eyes, should follow the leader. When they say, that it is need “to give the way to young”, that “we have a way for young everywhere, and we honour old people everywhere” – this means that it is need to replace Idol’s with Heroes. However it is should be borne in mind, that not all the young people have a heroic character. It happens, that young people have a surplus of arrogance and rigmarole, self-love and complacency. Youth, in itself, does not guarantee a heroic dominant of soul yet, does not guarantee fire in the soul, does not guarantee enthusiasm for the activity.

A lot of people strive for success just for the moment, when, having reached it, they could be on the Idol’s role. Some of them strive for power and wealth, others – for the top of science or art, and all in order, when the way ends, to stand on the winner’s podium, bathe in the rays of glory, experience a sense of triumph, stay in the role of a winner. Only for the sake of “copper pipes” of glory, they are ready to go “through fire and water”, so that at the end of the way to taste glory and a holiday. They go to success at any price, if only at the end of the hard way it could be possible to proudly raise the head, straight the back, straight the shoulders and, look at everyone with a smile from the height of one’s own success. Actually, for this purpose, such events are intended, as a triumphant meeting of the winners, erection on winner’s podium, rewarding with badges of distinction. At the end of the way there necessarily should be some celebration, some holiday: solemn graduate prom or lovefest at the banquet after the defence of a thesis.

However, there are such spheres of activity which will not bring deafening success during one’s lifetime. Moving affairs in such spheres, knowing that there will be no glory and honour, ecstasy and worship – this is quite another thing. The person who has consciously doomed himself to infamy and obscure existence, who has no right to be treated with pride and dignity in the eyes of others, such person is accepted as a loser, as a person who has not achieved success in life. They are addressed in indulgently, disdainfully manner. They are not respected.

To kill in an Idol and Idol’s dream yourself is not that easy. Maybe it is not obligatory to be done? Or it is better to give up on everything and indulge in idleness and laziness, mire in bliss and luxury (if such an opportunity is near and available).

Each person knows the feelings connected with the Idol’s role: joy, pride and complacency. Each person has the Idol’s principle. Another thing, that one people have a lot of Idol’s principle, others – not enough.

People, whose character has not enough of Idol’s qualities regardless from their real achievements, are accepted as unsuccessful people, as losers. Such people are not able “to present themselves”. They lack authoritativeness, solidity, and representativeness.

Ability to present yourself, focus on yourself everyone’s attention, the ability “to draw to yourself the audience attention” is necessary for any public figure: speaker, entertainer, preacher, lecturer, teacher. To do this, it is necessary to be able to pass on the Idol’s role, to be able to behave with dignity, smile and speak beautifully. Otherwise – nobody will listen, nobody will pay attention to your words. If you will not respect yourself, then nobody will respect you.

The art of beautiful performing is a great art. It happens that boring, nerdy teacher comes to the blackboard and begins to mutter something at a board to himself. Nobody listens to him. The audience begins to utter quiet whispering and choked giggles, gradually turning into noise and hubbub. Another thing if in front of the audience performs talkative phrasemonger. He is flaunting and drawing, takes solemn poses and makes significant pauses. He talks banalities but they listen to him with opened mouths and caught a breath. A boring bore – although he knows a hundred times more than a phrasemonger, but bring nothing to the audience, they just do not listen to him. Although the phrasemonger will bring to listeners at least something.

The art of teaching – is a great art. Not each master can be a good teacher. To reveal the secrets of mastery to the student – is the final stage of training. The main thing in training is to “put the base” – to teach basic techniques, to instil basic skills, to give basic knowledge. To lead a student step by step from outsider to master the right method of teaching is not enough. It is necessary that the lecturer was an authority for the students. Otherwise, the student will not listen to the lecturer; will not pay attention to each of his words.

Authority in a conversation is on the side of someone who has or unhurried, significant manner to express own thoughts, or calm power, i.e., is on the side of someone who is sure that they listen to him. The words one by one are separated from him and fall heavily on the listeners. A person, who does not have any weight, looks as if he tries to keep his own words and eat them back; he is embarrassed by his phrase before he managed to complete it.

(Andre Morua)