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Seven I of soul. 7 roles of the team. 7 faces of the soul. 7 types of character (english edition)

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HOW SOUL IS ESTABLISHED

Person’s inner world consists of soul and mind. The mind is the world of images, ideas and representations and soul is the world of feelings, emotions, moods and emotional experiences. Thoughts, ideas, representations live in a person’s mind and feelings, emotions, moods live in his soul.

Feelings, emotions, moods are elements of a soul, it’s what a soul made of. Feelings are called states of the soul, called impulses of the soul, a gust of soul. Emotional feelings are called soul feelings, emphasizing their belonging to the soul, and moods are called soul moods. Sometimes feelings are called “strings” of the soul. “Touch strings of the soul” or “play strings of the soul” means to awake some feeling in a human’s soul, caused some moods and emotional feelings in the soul.

Feelings are the soul’s tongue. That’s why all creatures that can have feelings and communicate in the tongue of feelings, are called animate creatures, i.e. creatures that have a soul. The language of feelings and relations is a common language for all animate creatures, for all races and people, males and females, people and animals.

The Russian language has no doubt about the existence of the soul and animate creatures. To talk about animate creatures, in the Russian language is used the pronoun “who” and, to talk about inanimate creatures, is used the pronoun “what”.

The tongue of feelings has his own alphabet. Just like words are compiled of a limited quantity of letters and sentences are compiled of words, so any emotional feeling is made of the limited amount of feelings. This set of feelings is called a basis set. It’s like all substances consist of the limited set of chemical elements given in Mendeleev’s table so all emotional feelings are made of elements of a basis feelings set.

Contrary to the established opinion, the soul is a conceivable phenomenon. Soul structure is not an unsolved mystery. It’s not surprising. Because the world of emotional feelings and moods is known to all people without any exception. Every day a person goes through feelings and emotions from the morning and till the evening. A person is always in some state of soul, some mood of soul. In conclusion, each person, willy-nilly, is a lifelong researcher of a soul. Every person’s life is a permanent psychological experiment from birth till death.

To learn the world of feelings and emotions you don’t need to equip labs and do special experiments. All psychological experiments are realized by billion people trillion times and every day they continue to be taken again and again. You know the results of those experiments. They are generalized in folklore: in the fairy tales and Russian epic, in myths and legends, in parables and proverbs.

The soul should be studied by science which is called “psychology” (“psyche” is “soul” in Greek and “logos” is “studying”).

The foundation of psychology should be a good, “working” theory of soul (the theory of psyche) which:

– Would explain what a soul is, how it is organized, what it contains and what features it has;

– Would allow to make the analysis of a concrete person and the analysis of people’s relations;

– Would predict a compatibility of characters and predict an appearance of conflict situations.

However, there are extra requirements to the theory of soul. The point is that a soul, a subject of the psychology science, makes it different from other sciences. For instance, if the world of deep-water molluscs and arctic spiders are known, probably, by ten researchers, the world of emotional feelings and moods is known by all people without any exception.

It’s obvious; the theory of soul (the psyche theory) which must be in a foundation of psychology has to rely on folklore and humanity’s experience. The theory has to put down and to explain a daily life experience of people, has to bring generalized facts to a shaped system of presentations.

The theory of soul (psyche) must be understandable and convincing. The theory should not cause rejection because of its incomprehensiveness and non-compliance with the real life. On the contrary, the theory must be obvious. A person should feel that he always thought so, that he was always aimed at something alike, that this theory only regulated his ideas of life, only brought them to a shaped system, and took everything in its place.

Terms of psychology (soul theory) must be words of simple speech, thanks to the fact that all the terms related to psychological phenomena, all intents and conditions of soul, have already got their names a long time ago. There surely are suitable words in the spoken language of any people. There should not be scientific words with which scientists like to hide absence of soul (psyche) understanding, in the psychology.

Does such theory of soul (psyche) exists that would satisfy all marked above requests? Yes, it does. It’s a role-play theory of feelings and relations, which logically follows the Theory of 7I specified in this book.

Why is the theory of feelings, the theory of soul (psyche) called a role theory? Because feelings are not only the tongue of soul but the tongue of relations as well. A question: “What do you think?” – it’s always a question: “How do you feel about?”. That’s why the answer is always some feeling – “I feel excitement (contempt, joy, proud, hatred, distrust, inspiration, horror etc.)”.

Relations and, therefore, feelings have role-play nature. Obvious or not, they don’t always concern to “places”, “positions”, “statuses”, i.e. to roles. One can talk about psychological roles but not about roles in theatre or movie.

You can “point to a person’s place” or “put a person to his place” using a tone, a pose or a gesture, which always have a feeling, an emotion, a relation behind it. It’s quite another matter that you can hear the answer: “What do you think I am? In which manner do you talk to me?” It means that a person doesn’t like the role (the “place”) he was put at.

To speak shortly, an every feeling, except strength, has a role direction, role address. Any feeling concerns not only to some role, but is addressed to some other role. Any feeling not only has a role direction but also is addressed to some other role. If feelings would not have any role address, then a tongue of feelings wouldn’t be a tongue of relations and then you wouldn’t be able “to point a person’s place”, i.e. to point his role. So, feelings are relations between roles. Every feeling is a relation addressed from one role to another.

Since a soul is the world of feelings, and feelings are the tongue of relations which have role-play nature then the theory of soul (psyche) may be called the role theory of psyche or the role theory of feelings and relations. Its point is:

– Feelings are the tongue of soul that’s why all creatures which are capable to feel emotions are called animate creatures;

– There is an overall (basic) pack of feelings for all animate creatures (people and animals, males and females) thanks to which all mental feelings are gathered together;

– The feeling is not the only tongue of soul but tongue of relations too. That’s why a question: “What do you think of?” is always a question: “How do you feel about?”;

– Obvious or not, relations always concerns to “places”, “positions”, “statuses”, i.e. to roles (psychological roles);

– As a tongue of relations, feelings have role direction: an every feeling is a relation directed from the one role to the other;

– There are only 7 psychological roles. Each role concerns 3 feeling. So, the basic pack of feelings contains 21 mental conditions, 21 feelings (emotions, moods);

– Soul is described with a role scheme of feelings, scheme of relations between the roles. The role recording of feelings is used for analysis and description;

– Soul features (character features) are sorted out into 7 roles in a collective. Each role has its type of character. There are 7 types of character in all. Theory people characters and distributing roles in a collective are called Theory of 7I.

Soul organization is described with a scheme of soul, a role-play scheme of feelings, a scheme of relations between roles. Foundation of a soul scheme is a heptagon star.

© The scheme of soul (the role-play scheme of feelings, a scheme of relations between roles) and also all its images are protected with the copyright law and belong to the author of this book Nikolay Mikhailovich Tatarov.


Symbols located on tops of a heptagon star means 7 roles. Next to the role symbols there are written their names. Arrows directed from one role to another are feelings (emotions, moods).

Arrows mean a role direction of feelings. Any feeling (emotion, mood), the relation may be described as a few roles with an arrow between them: the first symbol points from what role a relation comes, the second points at what role this relation is aimed. This designation of feelings is called role recording.

A scheme of soul (a scheme of the relation between roles) is a determinant logical construction as for the role theory of feelings as for Theory of 7I. There is an exact logical coordination in the foundation of Teaching of 7I: a role, a feeling, and a soul feature (a feature of character), manner (actions). I.e. a feeling concerned to a role creates a soul feature (a feature of character) which, in its turn, creates actions and a manner of behaviour (look above at the role table of feelings and soul features). It’s a scheme of soul that assigns a “connection” of feelings to roles and features of character. We can say that the Theory of 7I is based on the scheme of soul.

 

The role-play theory of feelings and Theory of 7I are complementary parts of a single Theory of soul, its two inseparable parts of the one single whole.

The role-play theory of feelings and relations is the theory of soul (psyche), the theory of feelings and relations and Theory of 7I is the theory of characters and collectives, which explains the processes of collective’s forming, shows a mechanism of distribution of soul qualities (features of character) between collective’s members (the principle of 7 me).

Theory of 7I answers the question “What happens”. There happens forming of a collective and distribution of the soul feature into 7 roles and the role-play theory of feelings and relations answers a question « How does it happen?”, “what mechanism is in this distribution into 7 roles?”, i.e. reveals a role mechanism of relations.

If we talk about people’s characters in Theory of 7I, then it’s about relations between people in the role-play theory of feelings and relations. If we talk about people playing roles in Theory of 7I, then the role-play theory of feelings and relations is about roles that people play.

You can get to know the role-play theory of feelings and Theory of 7I (full version) in the book “The Seven Stars in One Hand”.

The role-play theory of feelings is a very beautiful and well working theory. It explains everything and put it on places. Every man can make sure in this, having compared presentations of the theory with his own life experience.

The role-play theory of feelings is a shaped, logical, graceful, elegant theory. It is an inner integral theory without strains and contradictions. Everything is “sewed” and joined in this theory. It joins the culture-historical tradition of peoples and daily people life naturally.

The role-play theory gives answers all life questions, explains all moral categories. For example, what the lie is and what the truth is, what God is and what the devil is, where they are. The theory discovers secrets of love and mysteries of power. Shows the anatomy of a laugh. The theory explains why fate and fame “spoil” people. Why laugh and horror are not incompatible. Why do people like laughing but don’t like when they are laughed at?

The role-play theory of feelings describes and explains the role mechanism of relation, discover schemes of relations (role connections) which a lot of life situations put in. The theory discovers secrets of power, explains problems of love, shows the main point of eternal themes.

ON WATCH OF SOUL

People are different. Every person has his type of character, his own life experience his, own images of the world. That’s why each person takes Theory of 7I in his way. Everyone make accents in his own way. There are people that aren’t interested in it. But the majority of people show an interest in Theory of soul. Usually, it happens so.

Having read this book (it usually take a few hours), having thought about its contents, a reader comes to a conclusion that “it’s seemed to be true” and he has to understand it better and note something. Learning of theory begins.

First of all, you need to learn it critically. You need to make sure in its actuality; check is everything in this theory right? Are there mistakes in this theory? Probably, the experience of the entire world isn’t right and a number of roles is not 7 but there is some different number?

In the process of critical learning of the theory, you try not only to doubt in it or contest it but try to make your own system of representations about an inner person’s world. Each person, depending on his character, learns the theory in his own style. Some people come to new knowledge carefully and step by step come back to learning of the role-play theory of feeling several times. Other people learn it passionately and actively.

In the period of active learning of the theory of feelings, some people even leave their place and, absorbed with themselves, walk not knowing a way for a few days.

Comparing the theory with his own life experience and making sure every time that the theory “works” a person makes incredible discoveries. The theory starts living. A person starts seeing different bright types everywhere, starts “reading” characters of those who surround him and gets to know peripeties of life situations.

But time passes and vanity of daily life takes its rights. Current businesses move the Theory of soul away. A person gets deep in the world of daily routine more and more. However, knowledge doesn’t disappear. The teaching keeps living in the bottom of mind, keeps working as a “background function” inside a person.

The role-play theory of feelings and relations is a faithful guard of a person’s soul.

The theory as a guard dog which lies next to a door, dozes, nobody notices it, and, it’s seemed, that it doesn’t notice anything as well. But if a threat appears, the dog wakes up immediately, ready to attack uninvited guests.

Even people, who as it seems, learned the role-play theory of feeling very well, come back to it anyway. It’s that case when revising is needed. People come back to the Theory when they grew up and got wiser. Come back on their new step of life to discover new knowledge. Come back when they have troubles in relations with surrounded people, when they need to understand a situation and read it correctly.

Practiced the role-play theory many times and made sure that it really works; a man starts to trust it like it’s a multiplication table. And the theory doesn’t let a man down.

The role-play of feelings and Theory of 7I is knowledge for yourself, for permanent daily use during the whole life. The theory doesn’t contradict a person’s life experience. That’s why after a certain period of time the theory seems more obvious. A man starts to think that he always thought so and the theory is only regulated his ideas of life, put it into the system, put everything on its places. Theory of soul joins a human’s world view, becomes a part of his daily knowledge.

To understand the tongue of feelings and relations as important as to understand the tongue of words or numbers. A man understood a role sense of relations won’t be a prisoner of a situation. This man will always be a master of a situation. If he wants he will turn a situation into his favour if he doesn’t want he will be able to escape taking part in useless situations. He can calculate a role situation in ahead like a car’s driver always calculates the road situation in advance.

Every person’s life is connected with moods and emotional feelings, the problem of relations and collisions of characters. Every person needs knowledge of souls and characters, relations and emotions in his daily life. Liquidation of common illiteracy in psychology is one of the important modern problems.

The objective of this book is giving basic knowledge about the world, about yourself, giving a foundation of world view, putting a system of life coordinates, showing a system of values, opening a sense of moral categories.

Knowledge of this book raises a person on the quite high level of world understanding. And now he can find his way of life by himself.

It’s very important that this knowledge is easy to understand. You don’t need to study at academies or universities for years (moreover, there is no such knowledge there). It’s enough to read this book, to think, to compare new knowledge with your life experience and to keep using it for the whole life.

A possibility to get basic knowledge easy and quickly is especially important for those who live far away from civilization. Because not all people live in big cities, not all people can choose an area of living and circle of people for communication. A lot of people live in conditions of uncomfortable social, economic, ethnic, criminal atmosphere. A lot of them consider his life as being hopeless.

Not let a person tangle in life problems from the very beginning, not let him chose a criminal way, not let him stick in religious and sectarian organizations. To help a man to become a boss of his fate, to find his own life way – there are goals, which the knowledge of this book helps to achieve.

This book gives a man inner strength, makes him morally steady, gives him strong psychological defence. You can think of this book everything but you need to know it first of all. Life of many people is divided into two parts: before and after discovering this book, Theory of 7I.

CULT OF 7I

The best way to bring people knowledge about souls and characters is spreading of the cult of 7I. Cult of 7I is not a revolution in culture and world view but returning to the deep sources of traditional cultures, because cult of 7 me is known by much of people of the world because of their ancient cults of Seven Gods.

In ancient Ancient Rus the cult of 7I was represented by knyaz Vladimir’s pantheon of 7 pagan gods: Perun, Hors, Stribog, Simargl, Mokosh, Volos, Svarog. Every pagan god had his own character and his “specialization”.

In ancient Greek and Rome cult of 7I is a cult of 7 gods-olympian. Each god has his character in Greek-Roman mythology: Jupiter (head of pantheon) is luxuriant and great, Saturn is strong, hard, cold, Mercury (patron of trade) is cunning and cheating (it’s known if you don’t fool you won’t sell). Apollo (god of the sun) is flaming and inspired, Venus is a goddess of beauty, goddess of beautiful and exhaled.

In the Northern Caucasus, in Ossetia, the cult of 7I is represented in mythology about 7 main gods. There is the sanctuary “seven gods” near Galiat in Northern Ossetia. The city Feodosia in Crimea was called “Ardavda” in Alanian that means “Sevengod” i.e “the town of Seven Gods”. Ossetins have an expression “curative drug of seven gods” and wish to welcoming house owners sounds like “abundance of seven gods”. There are Ossetian expressions “shining of seven gods” and “you deserves to be in Heaven of seven gods”.

In India cult of 7I is a cult of 7 great Rishis (7 prophets) to which gods revealed the Vedic anthems. Seven Rishis (Saptarishis) are 7 wise men that associated with 7 stars of Big Dipper. Seven Rishis are seven sons of Brahma god, which were given birth from his mind. Seven Rishis are considered as creators of the universe and fathers of all now living. Rishis control humanity from “inner worlds”. Great Rishis are called Bhardwaja, Kashyapa, Gautam, Vishvamitra, Jamadagni, Vasishtha and Atri.

In China cult of 7I is a cult of Seven Sages of the Bamboo Grove: Ruan Xian, Xiang Xiu, Xi Kang, Ruan Ji, Wang Rong, Shan Tao, Liu Ling.

They are characters of different stories, art and literature.

There is a cult of 7I in Japan. It’s a cult of seven gods of luck. New Year’s gifts are brought by seven gods of luck in Japan. At first three days of New Year the magic ship of treasures Takarabune, loaded with gold, rice, wisdom, knowledge, longevity, health and luck, brings to the shore 7 seven gods of luck: Ebisu, Daikoku-ten, Hotei, Jurojin, Fukurokuju, Bishamonten, Benzaiten. Gods are ready to give any person they met luck and help in anything. Each of gods has his own character and his “specialization”. Each God has his own pack of mental features. We can see the similarity between characters of seven lucky gods of Japan and Greek-Roman seven gods. For instance, the goddess Benzaiten with lute in her hand is Japanese Venus.

7 roles of a collective is a phenomenon which was observed by peoples from generation to generation, that’s why it found its reflection in the national cultures. It can be seven gods, seven heroes, seven sufferers, but it’s always seven persons, seven animate creatures, who express seven roles of collective and seven types of character. Cult of 7I is the Theory of 7 roles of collective, 7 faces of the soul and 7 types of character, added with the story about the reflection of 7I in the national culture.

Cult of 7I is a kind and good cult which helps a man to understand himself and surrounding people. It’s the starting point, from where the way to the large world of knowledge about a person begins.

Symbol of the cult of 7I and the emblem of the theory of 7I is a logotype of 7I, represented in the front of the book.