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DEDICATION

To Madame Josephine Delannoy nee Doumerc.

Madame, may God grant that this, my book, may live longer than I, for then the gratitude which I owe to you, and which I hope will equal your almost maternal kindness to me, would last beyond the limits prescribed for human affection. This sublime privilege of prolonging life in our hearts for a time by the life of the work we leave behind us would be (if we could only be sure of gaining it at last) a reward indeed for all the labor undertaken by those who aspire to such an immortality.

Yet again I say – May God grant it!

DE BALZAC.

CHAPTER I

There is a house at Douai in the rue de Paris, whose aspect, interior arrangements, and details have preserved, to a greater degree than those of other domiciles, the characteristics of the old Flemish buildings, so naively adapted to the patriarchal manners and customs of that excellent land. Before describing this house it may be well, in the interest of other writers, to explain the necessity for such didactic preliminaries, – since they have roused a protest from certain ignorant and voracious readers who want emotions without undergoing the generating process, the flower without the seed, the child without gestation. Is Art supposed to have higher powers than Nature?

The events of human existence, whether public or private, are so closely allied to architecture that the majority of observers can reconstruct nations and individuals, in their habits and ways of life, from the remains of public monuments or the relics of a home. Archaeology is to social nature what comparative anatomy is to organized nature. A mosaic tells the tale of a society, as the skeleton of an ichthyosaurus opens up a creative epoch. All things are linked together, and all are therefore deducible. Causes suggest effects, effects lead back to causes. Science resuscitates even the warts of the past ages.

Hence the keen interest inspired by an architectural description, provided the imagination of the writer does not distort essential facts. The mind is enabled by rigid deduction to link it with the past; and to man, the past is singularly like the future; tell him what has been, and you seldom fail to show him what will be. It is rare indeed that the picture of a locality where lives are lived does not recall to some their dawning hopes, to others their wasted faith. The comparison between a present which disappoints man’s secret wishes and a future which may realize them, is an inexhaustible source of sadness or of placid content.

Thus, it is almost impossible not to feel a certain tender sensibility over a picture of Flemish life, if the accessories are clearly given. Why so? Perhaps, among other forms of existence, it offers the best conclusion to man’s uncertainties. It has its social festivities, its family ties, and the easy affluence which proves the stability of its comfortable well-being; it does not lack repose amounting almost to beatitude; but, above all, it expresses the calm monotony of a frankly sensuous happiness, where enjoyment stifles desire by anticipating it. Whatever value a passionate soul may attach to the tumultuous life of feeling, it never sees without emotion the symbols of this Flemish nature, where the throbbings of the heart are so well regulated that superficial minds deny the heart’s existence. The crowd prefers the abnormal force which overflows to that which moves with steady persistence. The world has neither time nor patience to realize the immense power concealed beneath an appearance of uniformity. Therefore, to impress this multitude carried away on the current of existence, passion, like a great artist, is compelled to go beyond the mark, to exaggerate, as did Michael Angelo, Bianca Capello, Mademoiselle de la Valliere, Beethoven, and Paganini. Far-seeing minds alone disapprove such excess, and respect only the energy represented by a finished execution whose perfect quiet charms superior men. The life of this essentially thrifty people amply fulfils the conditions of happiness which the masses desire as the lot of the average citizen.

A refined materialism is stamped on all the habits of Flemish life. English comfort is harsh in tone and arid in color; whereas the old-fashioned Flemish interiors rejoice the eye with their mellow tints, and the feelings with their genuine heartiness. There, work implies no weariness, and the pipe is a happy adaptation of Neapolitan “far-niente.” Thence comes the peaceful sentiment in Art (its most essential condition), patience, and the element which renders its creations durable, namely, conscience. Indeed, the Flemish character lies in the two words, patience and conscience; words which seem at first to exclude the richness of poetic light and shade, and to make the manners and customs of the country as flat as its vast plains, as cold as its foggy skies. And yet it is not so. Civilization has brought her power to bear, and has modified all things, even the effects of climate. If we observe attentively the productions of various parts of the globe, we are surprised to find that the prevailing tints from the temperate zones are gray or fawn, while the more brilliant colors belong to the products of the hotter climates. The manners and customs of a country must naturally conform to this law of nature.

Flanders, which in former times was essentially dun-colored and monotonous in tint, learned the means of irradiating its smoky atmosphere through its political vicissitudes, which brought it under the successive dominion of Burgundy, Spain, and France, and threw it into fraternal relations with Germany and Holland. From Spain it acquired the luxury of scarlet dyes and shimmering satins, tapestries of vigorous design, plumes, mandolins, and courtly bearing. In exchange for its linen and its laces, it brought from Venice that fairy glass-ware in which wine sparkles and seems the mellower. From Austria it learned the ponderous diplomacy which, to use a popular saying, takes three steps backward to one forward; while its trade with India poured into it the grotesque designs of China and the marvels of Japan.

And yet, in spite of its patience in gathering such treasures, its tenacity in parting with no possession once gained, its endurance of all things, Flanders was considered nothing more than the general storehouse of Europe, until the day when the discovery of tobacco brought into one smoky outline the scattered features of its national physiognomy. Thenceforth, and notwithstanding the parcelling out of their territory, the Flemings became a people homogeneous through their pipes and beer.¹

After assimilating, by constant sober regulation of conduct, the products and the ideas of its masters and its neighbors, this country of Flanders, by nature so tame and devoid of poetry, worked out for itself an original existence, with characteristic manners and customs which bear no signs of servile imitation. Art stripped off its ideality and produced form alone. We may seek in vain for plastic grace, the swing of comedy, dramatic action, musical genius, or the bold flight of ode and epic. On the other hand, the people are fertile in discoveries, and trained to scientific discussions which demand time and the midnight oil. All things bear the ear-mark of temporal enjoyment. There men look exclusively to the thing that is: their thoughts are so scrupulously bent on supplying the wants of this life that they have never risen, in any direction, above the level of this present earth. The sole idea they have ever conceived of the future is that of a thrifty, prosaic statecraft: their revolutionary vigor came from a domestic desire to live as they liked, with their elbows on the table, and to take their ease under the projecting roofs of their own porches.

The consciousness of well-being and the spirit of independence which comes of prosperity begot in Flanders, sooner than elsewhere, that craving for liberty which, later, permeated all Europe. Thus the compactness of their ideas, and the tenacity which education grafted on their nature made the Flemish people a formidable body of men in the defence of their rights. Among them nothing is half-done, – neither houses, furniture, dikes, husbandry, nor revolutions; and they hold a monopoly of all that they undertake. The manufacture of linen, and that of lace, a work of patient agriculture and still more patient industry, are hereditary like their family fortunes. If we were asked to show in human form the purest specimen of solid stability, we could do no better than point to a portrait of some old burgomaster, capable, as was proved again and again, of dying in a commonplace way, and without the incitements of glory, for the welfare of his Free-town.

Yet we shall find a tender and poetic side to this patriarchal life, which will come naturally to the surface in the description of an ancient house which, at the period when this history begins, was one of the last in Douai to preserve the old-time characteristics of Flemish life.

Of all the towns in the Departement du Nord, Douai is, alas, the most modernized: there the innovating spirit has made the greatest strides, and the love of social progress is the most diffused. There the old buildings are daily disappearing, and the manners and customs of a venerable past are being rapidly obliterated. Parisian ideas and fashions and modes of life now rule the day, and soon nothing will be left of that ancient Flemish life but the warmth of its hospitality, its traditional Spanish courtesy, and the wealth and cleanliness of Holland. Mansions of white stone are replacing the old brick buildings, and the cosy comfort of Batavian interiors is fast yielding before the capricious elegance of Parisian novelties.

The house in which the events of this history occurred stands at about the middle of the rue de Paris, and has been known at Douai for more than two centuries as the House of Claes. The Van Claes were formerly one of the great families of craftsmen to whom, in various lines of production, the Netherlands owed a commercial supremacy which it has never lost. For a long period of time the Claes lived at Ghent, and were, from generation to generation, the syndics of the powerful Guild of Weavers. When the great city revolted under Charles V., who tried to suppress its privileges, the head of the Claes family was so deeply compromised in the rebellion that, foreseeing a catastrophe and bound to share the fate of his associates, he secretly sent wife, children, and property to France before the Emperor invested the town. The syndic’s forebodings were justified. Together with other burghers who were excluded from the capitulation, he was hanged as a rebel, though he was, in reality, the defender of the liberties of Ghent.

The death of Claes and his associates bore fruit. Their needless execution cost the King of Spain the greater part of his possessions in the Netherlands. Of all the seed sown in the earth, the blood of martyrs gives the quickest harvest. When Philip the Second, who punished revolt through two generations, stretched his iron sceptre over Douai, the Claes preserved their great wealth by allying themselves in marriage with the very noble family of Molina, whose elder branch, then poor, thus became rich enough to buy the county of Nourho which they had long held titularly in the kingdom of Leon.

At the beginning of the nineteenth century, after vicissitudes which are of no interest to our present purpose, the family of Claes was represented at Douai in the person of Monsieur Balthazar Claes-Molina, Comte de Nourho, who preferred to be called simply Balthazar Claes. Of the immense fortune amassed by his ancestors, who had kept in motion over a thousand looms, there remained to him some fifteen thousand francs a year from landed property in the arrondissement of Douai, and the house in the rue de Paris, whose furniture in itself was a fortune. As to the family possessions in Leon, they had been in litigation between the Molinas of Douai and the branch of the family which remained in Spain. The Molinas of Leon won the domain and assumed the title of Comtes de Nourho, though the Claes alone had a legal right to it. But the pride of a Belgian burgher was superior to the haughty arrogance of Castile: after the civil rights were instituted, Balthazar Claes cast aside the ragged robes of his Spanish nobility for his more illustrious descent from the Ghent martyr.

The patriotic sentiment was so strongly developed in the families exiled under Charles V. that, to the very close of the eighteenth century, the Claes remained faithful to the manners and customs and traditions of their ancestors. They married into none but the purest burgher families, and required a certain number of aldermen and burgomasters in the pedigree of every bride-elect before admitting her to the family. They sought their wives in Bruges or Ghent, in Liege or in Holland; so that the time-honored domestic customs might be perpetuated around their hearthstones. This social group became more and more restricted, until, at the close of the last century, it mustered only some seven or eight families of the parliamentary nobility, whose manners and flowing robes of office and magisterial gravity (partly Spanish) harmonized well with the habits of their life.

The inhabitants of Douai held the family in a religious esteem that was well-nigh superstition. The sturdy honesty, the untainted loyalty of the Claes, their unfailing decorum of manners and conduct, made them the objects of a reverence which found expression in the name, – the House of Claes. The whole spirit of ancient Flanders breathed in that mansion, which afforded to the lovers of burgher antiquities a type of the modest houses which the wealthy craftsmen of the Middle Ages constructed for their homes.

The chief ornament of the facade was an oaken door, in two sections, studded with nails driven in the pattern of a quineunx, in the centre of which the Claes pride had carved a pair of shuttles. The recess of the doorway, which was built of freestone, was topped by a pointed arch bearing a little shrine surmounted by a cross, in which was a statuette of Sainte-Genevieve plying her distaff. Though time had left its mark upon the delicate workmanship of portal and shrine, the extreme care taken of it by the servants of the house allowed the passers-by to note all its details.

The casing of the door, formed by fluted pilasters, was dark gray in color, and so highly polished that it shone as if varnished. On either side of the doorway, on the ground-floor, were two windows, which resembled all the other windows of the house. The casing of white stone ended below the sill in a richly carved shell, and rose above the window in an arch, supported at its apex by the head-piece of a cross, which divided the glass sashes in four unequal parts; for the transversal bar, placed at the height of that in a Latin cross, made the lower sashes of the window nearly double the height of the upper, the latter rounding at the sides into the arch. The coping of the arch was ornamented with three rows of brick, placed one above the other, the bricks alternately projecting or retreating to the depth of an inch, giving the effect of a Greek moulding. The glass panes, which were small and diamond-shaped, were set in very slender leading, painted red. The walls of the house, of brick jointed with white mortar, were braced at regular distances, and at the angles of the house, by stone courses.

The first floor was pierced by five windows, the second by three, while the attic had only one large circular opening in five divisions, surrounded by a freestone moulding and placed in the centre of the triangular pediment defined by the gable-roof, like the rose-window of a cathedral. At the peak was a vane in the shape of a weaver’s shuttle threaded with flax. Both sides of the large triangular pediment which formed the wall of the gable were dentelled squarely into something like steps, as low down as the string-course of the upper floor, where the rain from the roof fell to right and left of the house through the jaws of a fantastic gargoyle. A freestone foundation projected like a step at the base of the house; and on either side of the entrance, between the two windows, was a trap-door, clamped by heavy iron bands, through which the cellars were entered, – a last vestige of ancient usages.

From the time the house was built, this facade had been carefully cleaned twice a year. If a little mortar fell from between the bricks, the crack was instantly filled up. The sashes, the sills, the copings, were dusted oftener than the most precious sculptures in the Louvre. The front of the house bore no signs of decay; notwithstanding the deepened color which age had given to the bricks, it was as well preserved as a choice old picture, or some rare book cherished by an amateur, which would be ever new were it not for the blistering of our climate and the effect of gases, whose pernicious breath threatens our own health.

The cloudy skies and humid atmosphere of Flanders, and the shadows produced by the narrowness of the street, sometimes diminished the brilliancy which the old house derived from its cleanliness; moreover, the very care bestowed upon it made it rather sad and chilling to the eye. A poet might have wished some leafage about the shrine, a little moss in the crevices of the freestone, a break in the even courses of the brick; he would have longed for a swallow to build her nest in the red coping that roofed the arches of the windows. The precise and immaculate air of this facade, a little worn by perpetual rubbing, gave the house a tone of severe propriety and estimable decency which would have driven a romanticist out of the neighborhood, had he happened to take lodgings over the way.

When a visitor had pulled the braided iron wire bell-cord which hung from the top of the pilaster of the doorway, and the servant-woman, coming from within, had admitted him through the side of the double-door in which was a small grated loop-hole, that half of the door escaped from her hand and swung back by its own weight with a solemn, ponderous sound that echoed along the roof of a wide paved archway and through the depths of the house, as though the door had been of iron. This archway, painted to resemble marble, always clean and daily sprinkled with fresh sand, led into a large court-yard paved with smooth square stones of a greenish color. On the left were the linen-rooms, kitchens, and servants’ hall; to the right, the wood-house, coal-house, and offices, whose doors, walls, and windows were decorated with designs kept exquisitely clean. The daylight, threading its way between four red walls chequered with white lines, caught rosy tints and reflections which gave a mysterious grace and fantastic appearance to faces, and even to trifling details.

A second house, exactly like the building on the street, and called in Flanders the “back-quarter,” stood at the farther end of the court-yard, and was used exclusively as the family dwelling. The first room on the ground-floor was a parlor, lighted by two windows on the court-yard, and two more looking out upon a garden which was of the same size as the house. Two glass doors, placed exactly opposite to each other, led at one end of the room to the garden, at the other to the court-yard, and were in line with the archway and the street door; so that a visitor entering the latter could see through to the greenery which draped the lower end of the garden. The front building, which was reserved for receptions and the lodging-rooms of guests, held many objects of art and accumulated wealth, but none of them equalled in the eyes of a Claes, nor indeed in the judgment of a connoisseur, the treasures contained in the parlor, where for over two centuries the family life had glided on.

The Claes who died for the liberties of Ghent, and who might in these days be thought a mere ordinary craftsman if the historian omitted to say that he possessed over forty thousand silver marks, obtained by the manufacture of sail-cloth for the all-powerful Venetian navy, – this Claes had a friend in the famous sculptor in wood, Van Huysum of Bruges. The artist had dipped many a time into the purse of the rich craftsman. Some time before the rebellion of the men of Ghent, Van Huysum, grown rich himself, had secretly carved for his friend a wall-decoration in ebony, representing the chief scenes in the life of Van Artevelde, – that brewer of Ghent who, for a brief hour, was King of Flanders. This wall-covering, of which there were no less than sixty panels, contained about fourteen hundred principal figures, and was held to be Van Huysum’s masterpiece. The officer appointed to guard the burghers whom Charles V. determined to hang when he re-entered his native town, proposed, it is said, to Van Claes to let him escape if he would give him Van Huysum’s great work; but the weaver had already despatched it to Douai.

The parlor, whose walls were entirely panelled with this carving, which Van Huysum, out of regard for the martyr’s memory, came to Douai to frame in wood painted in lapis-lazuli with threads of gold, is therefore the most complete work of this master, whose least carvings now sell for nearly their weight in gold. Hanging over the fire-place, Van Claes the martyr, painted by Titian in his robes as president of the Court of Parchons, still seemed the head of the family, who venerated him as their greatest man. The chimney-piece, originally in stone with a very high mantle-shelf, had been made over in marble during the last century; on it now stood an old clock and two candlesticks with five twisted branches, in bad taste, but of solid silver. The four windows were draped by wide curtains of red damask with a flowered black design, lined with white silk; the furniture, covered with the same material, had been renovated in the time of Louis XIV. The floor, evidently modern, was laid in large squares of white wood bordered with strips of oak. The ceiling, formed of many oval panels, in each of which Van Huysum had carved a grotesque mask, had been respected and allowed to keep the brown tones of the native Dutch oak.

In the four corners of this parlor were truncated columns, supporting candelabra exactly like those on the mantle-shelf; and a round table stood in the middle of the room. Along the walls card-tables were symmetrically placed. On two gilded consoles with marble slabs there stood, at the period when this history begins, two glass globes filled with water, in which, above a bed of sand and shells, red and gold and silver fish were swimming about. The room was both brilliant and sombre. The ceiling necessarily absorbed the light and reflected none. Although on the garden side all was bright and glowing, and the sunshine danced upon the ebony carvings, the windows on the court-yard admitted so little light that the gold threads in the lapis-lazuli scarcely glittered on the opposite wall. This parlor, which could be gorgeous on a fine day, was usually, under the Flemish skies, filled with soft shadows and melancholy russet tones, like those shed by the sun on the tree-tops of the forests in autumn.

It is unnecessary to continue this description of the House of Claes, in other parts of which many scenes of this history will occur: at present, it is enough to make known its general arrangement.