Czytaj książkę: «Saint Bartholomew's Eve: A Tale of the Huguenot Wars»
Preface
It is difficult, in these days of religious toleration, to understand why men should, three centuries ago, have flown at each others' throats in the name of the Almighty; still less how, in cold blood, they could have perpetrated hideous massacres of men, women, and children. The Huguenot wars were, however, as much political as religious. Philip of Spain, at that time the most powerful potentate of Europe, desired to add France to the countries where his influence was all powerful; and in the ambitious house of Guise he found ready instruments.
For a time the new faith, that had spread with such rapidity in Germany, England, and Holland, made great progress in France, also. But here the reigning family remained Catholic, and the vigorous measures they adopted, to check the growing tide, drove those of the new religion to take up arms in self defence. Although, under the circumstances, the Protestants can hardly be blamed for so doing, there can be little doubt that the first Huguenot war, though the revolt was successful, was the means of France remaining a Catholic country. It gave colour to the assertions of the Guises and their friends that the movement was a political one, and that the Protestants intended to grasp all power, and to overthrow the throne of France. It also afforded an excuse for the cruel persecutions which followed, and rallied to the Catholic cause numbers of those who were, at heart, indifferent to the question of religion, but were Royalists rather than Catholics.
The great organization of the Church of Rome laboured among all classes for the destruction of the growing heresy. Every pulpit in France resounded with denunciations of the Huguenots, and passionate appeals were made to the bigotry and fanaticism of the more ignorant classes; so that, while the power of the Huguenots lay in some of the country districts, the mobs of the great towns were everywhere the instruments of the priests.
I have not considered it necessary to devote any large portion of my story to details of the terrible massacres of the period, nor to the atrocious persecutions to which the Huguenots were subjected; but have, as usual, gone to the military events of the struggle for its chief interest. For the particulars of these, I have relied chiefly upon the collection of works of contemporary authors published by Monsieur Zeller, of Paris; the Memoirs of Francois de la Noue, and other French authorities.
G. A. Henty.
Chapter 1: Driven From Home
In the year 1567 there were few towns in the southern counties of England that did not contain a colony, more or less large, of French Protestants. For thirty years the Huguenots had been exposed to constant and cruel persecutions; many thousands had been massacred by the soldiery, burned at the stake, or put to death with dreadful tortures. Fifty thousand, it was calculated, had, in spite of the most stringent measures of prevention, left their homes and made their escape across the frontiers. These had settled for the most part in the Protestant cantons of Switzerland, in Holland, or England. As many of those who reached our shores were but poorly provided with money, they naturally settled in or near the ports of landing.
Canterbury was a place in which many of the unfortunate emigrants found a home. Here one Gaspard Vaillant, his wife, and her sister, who had landed in the year 1547, had established themselves. They were among the first comers, but the French colony had grown, gradually, until it numbered several hundreds. The Huguenots were well liked in the town, being pitied for their misfortunes, and admired for the courage with which they bore their losses; setting to work, each man at his trade if he had one, or if not, taking to the first work that came to hand. They were quiet and God-fearing folk; very good towards each other, and to their poor countrymen on their way from the coast to London, entertaining them to the best of their power, and sending them forward on their way with letters to the Huguenot committee in London, and with sufficient money in their pockets to pay their expenses on the journey, and to maintain them for a while until some employment could be found for them.
Gaspard Vaillant had been a landowner near Civray, in Poitou. He was connected by blood with several noble families in that district, and had been among the first to embrace the reformed religion. For some years he had not been interfered with, as it was upon the poorer and more defenceless classes that the first fury of the persecutors fell; but as the attempts of Francis to stamp out the new sect failed, and his anger rose more and more against them, persons of all ranks fell under the ban. The prisons were filled with Protestants who refused to confess their errors; soldiers were quartered in the towns and villages, where they committed terrible atrocities upon the Protestants; and Gaspard, seeing no hope of better times coming, or of being permitted to worship in peace and quietness, gathered together what money he could and made his way, with his wife and her sister, to La Rochelle, whence he took ship to London.
Disliking the bustle of a large town, he was recommended by some of his compatriots to go down to Canterbury, where three or four fugitives from his own part of the country had settled. One of these was a weaver by trade, but without money to manufacture looms or set up in his calling. Gaspard joined him as partner, embarking the little capital he had saved; and being a shrewd, clear-headed man he carried on the business part of the concern, while his partner Lequoc worked at the manufacture.
As the French colony in Canterbury increased, they had no difficulty in obtaining skilled hands from among them. The business grew in magnitude, and the profits were large, in spite of the fact that numbers of similar enterprises had been established by the Huguenot immigrants in London, and other places. They were, indeed, amply sufficient to enable Gaspard Vaillant to live in the condition of a substantial citizen, to aid his fellow countrymen, and to lay by a good deal of money.
His wife's sister had not remained very long with him. She had, upon their first arrival, given lessons in her own language to the daughters of burgesses, and of the gentry near the town; but, three years after the arrival of the family there, she had married a well-to-do young yeoman who farmed a hundred acres of his own land, two miles from the town. His relations and neighbours had shaken their heads over what they considered his folly, in marrying the pretty young Frenchwoman; but ere long they were obliged to own that his choice had been a good one.
Just after his first child was born he was, when returning home one evening from market, knocked down and run over by a drunken carter, and was so injured that for many months his life was in danger. Then he began to mend, but though he gained in strength he did not recover the use of his legs, being completely paralysed from the hips downward; and, as it soon appeared, was destined to remain a helpless invalid all his life. From the day of the accident Lucie had taken the management of affairs in her hands, and having been brought up in the country, and being possessed of a large share of the shrewdness and common sense for which Frenchwomen are often conspicuous, she succeeded admirably. The neatness and order of the house, since their marriage, had been a matter of surprise to her husband's friends; and it was not long before the farm showed the effects of her management. Gaspard Vaillant assisted her with his counsel and, as the French methods of agriculture were considerably in advance of those in England, instead of things going to rack and ruin, as John Fletcher's friends predicted, its returns were considerably augmented.
Naturally, she at first experienced considerable opposition. The labourers grumbled at what they called new-fangled French fashions; but when they left her, their places were supplied by her countrymen, who were frugal and industrious, accustomed to make the most out of small areas of ground, and to turn every foot to the best advantage. Gradually the raising of corn was abandoned, and a large portion of the farm devoted to the growing of vegetables; which, by dint of plentiful manuring and careful cultivation, were produced of a size and quality that were the surprise and admiration of the neighbourhood, and gave her almost a monopoly of the supply of Canterbury.
The carters were still English; partly because Lucie had the good sense to see that, if she employed French labourers only, she would excite feelings of jealousy and dislike among her neighbours; and partly because she saw that, in the management of horses and cattle, the Englishmen were equal, if not superior, to her countrymen.
Her life was a busy one. The management of the house and farm would, alone, have been a heavy burden to most people; but she found ample time for the tenderest care of the invalid, whom she nursed with untiring affection.
"It is hard upon a man of my size and inches, Lucie," he said one day, "to be lying here as helpless as a sick child; and yet I don't feel that I have any cause for discontent. I should like to be going about the farm, and yet I feel that I am happier here, lying watching you singing so contentedly over your work, and making everything so bright and comfortable. Who would have thought, when I married a little French lady, that she was going to turn out a notable farmer? All my friends tell me that there is not a farm like mine in all the country round, and that the crops are the wonder of the neighbourhood; and when I see the vegetables that are brought in here, I should like to go over the farm, if only for once, just to see them growing."
"I hope you will be able to do that, some day, dear. Not on foot, I am afraid; but when you get stronger and better, as I hope you will, we will take you round in a litter, and the bright sky and the fresh air will do you good."
Lucie spoke very fair English now, and her husband had come to speak a good deal of French; for the service of the house was all in that language, the three maids being daughters of French workmen in the town. The waste and disorder of those who were in the house when her husband first brought her there had appalled her; and the women so resented any attempt at teaching, on the part of the French madam, that after she had tried several sets with equally bad results, John Fletcher had consented to the introduction of French girls; bargaining only that he was to have good English fare, and not French kickshaws. The Huguenot customs had been kept up, and night and morning the house servants, with the French neighbours and their families, all assembled for prayer in the farmhouse.
To this John Fletcher had agreed without demur. His father had been a Protestant, when there was some danger in being so; and he himself had been brought up soberly and strictly. Up to the time of his accident there had been two congregations, he himself reading the prayers to his farm hands, while Lucie afterwards read them in her own language to her maids; but as the French labourers took the place of the English hands, only one service was needed.
When John Fletcher first regained sufficient strength to take much interest in what was passing round, he was alarmed at the increase in the numbers of those who attended these gatherings. Hitherto four men had done the whole work of the farm; now there were twelve.
"Lucie, dear," he said uneasily one day, "I know that you are a capital manager; but it is impossible that a farm the size of ours can pay, with so many hands on it. I have never been able to do more than pay my way, and lay by a few pounds every year, with only four hands, and many would have thought three sufficient; but with twelve–and I counted them this morning–we must be on the highroad to ruin."
"I will not ruin you, John. Do you know how much money there was in your bag when you were hurt, just a year ago now?"
"Yes, I know there were thirty-three pounds."
His wife went out of the room and returned with a leather bag.
"Count them, John," she said.
There were forty-eight. Fifteen pounds represented a vastly greater sum, at that time, than they do at present; and John Fletcher looked up from the counting with amazement.
"This can't be all ours, Lucie. Your brother must have been helping us."
"Not with a penny, doubting man," she laughed. "The money is yours, all earned by the farm; perhaps not quite all, because we have not more than half as many animals as we had before. But, as I told you, we are growing vegetables, and for that we must have more men than for corn. But, as you see, it pays. Do not fear about it, John. If God should please to restore you to health and strength, most gladly will I lay down the reins; but till then I will manage as best I may and, with the help and advice of my brother and his friends, shall hope, by the blessing of God, to keep all straight."
The farm throve, but its master made but little progress towards recovery. He was able, however, occasionally to be carried round in a hand litter, made for him upon a plan devised by Gaspard Vaillant; in which he was supported in a half-sitting position, while four men bore him as if in a Sedan chair.
But it was only occasionally that he could bear the fatigue of such excursions. Ordinarily he lay on a couch in the farmhouse kitchen, where he could see all that was going on there; while in warm summer weather he was wheeled outside, and lay in the shade of the great elm, in front of the house.
The boy, Philip–for so he had been christened, after John Fletcher's father–grew apace and, as soon as he was old enough to receive instruction, his father taught him his letters out of a horn book, until he was big enough to go down every day to school in Canterbury. John himself was built upon a large scale, and at quarterstaff and wrestling could, before he married, hold his own with any of the lads of Kent; and Philip bade fair to take after him, in skill and courage. His mother would shake her head reprovingly when he returned, with his face bruised and his clothes torn, after encounters with his schoolfellows; but his father took his part.
"Nay, nay, wife," he said one day, "the boy is eleven years old now, and must not grow up a milksop. Teach him if you will to be honest and true, to love God, and to hold to the faith; but in these days it needs that men should be able to use their weapons, also. There are your countrymen in France, who ere long will be driven to take up arms, for the defence of their faith and lives from their cruel persecutors; and, as you have told me, many of the younger men, from here and elsewhere, will assuredly go back to aid their brethren.
"We may even have trials here. Our Queen is a Protestant, and happily at present we can worship God as we please, in peace; but it was not so in the time of Mary, and it may be that troubles may again fall upon the land, seeing that as yet the Queen is not married. Moreover, Philip of Spain has pretensions to rule here; and every Englishman may be called upon to take up bow, or bill, for his faith and country. Our co-religionists in Holland and France are both being cruelly persecuted, and it may well be that the time will come when we shall send over armies to their assistance.
"I would that the boy should grow up both a good Christian and a stout soldier. He comes on both sides of a fighting stock. One of my ancestors fought at Agincourt, and another with the Black Prince at Cressy and Poitiers; while on your side his blood is noble and, as we know, the nobles of France are second to none in bravery.
"Before I met you I had thoughts of going out, myself, to fight among the English bands who have engaged on the side of the Hollanders. I had even spoken to my cousin James about taking charge of the farm, while I was away. I would not have sold it, for Fletchers held this land before the Normans set foot in England; but I had thoughts of borrowing money upon it, to take me out to the war, when your sweet face drove all such matters from my mind.
"Therefore, Lucie, while I would that you should teach the boy to be good and gentle in his manners, so that if he ever goes among your French kinsmen he shall be able to bear himself as befits his birth, on that side; I, for my part–though, alas, I can do nothing myself–will see that he is taught to use his arms, and to bear himself as stoutly as an English yeoman should, when there is need of it.
"So, wife, I would not have him chidden when he comes home with a bruised face, and his garments somewhat awry. A boy who can hold his own, among boys, will some day hold his own among men; and the fisticuffs, in which our English boys try their strength, are as good preparation as are the courtly sports; in which, as you tell me, young French nobles are trained. But I would not have him backward in these, either. We English, thank God, have not had much occasion to draw a sword since we broke the strength of Scotland on Flodden Field; and in spite of ordinances, we know less than we should do of the use of our weapons. Even the rules that every lad shall practise shooting at the butts are less strictly observed than they should be. But in this respect our deficiencies can be repaired, in his case; for here in Canterbury there are several of your countrymen of noble birth, and doubtless among these we shall be able to find an instructor for Phil. Many of them are driven to hard shifts to procure a living; and since that bag of yours is every day getting heavier, and we have but him to spend it upon, we will not grudge giving him the best instruction that can be procured."
Lucie did not dispute her husband's will; but she nevertheless tried to enlist Gaspard Vaillant–who was frequently up at the farm with his wife in the evening, for he had a sincere liking for John Fletcher–on her side; and to get him to dissuade her husband from putting thoughts into the boy's head that might lead him, some day, to be discontented with the quiet life on the farm. She found, however, that Gaspard highly approved of her husband's determination.
"Fie upon you, Lucie. You forget that you and Marie are both of noble blood, in that respect being of condition somewhat above myself, although I too am connected with many good families in Poitou. In other times I should have said it were better that the boy should grow up to till the land, which is assuredly an honourable profession, rather than to become a military adventurer, fighting only for vainglory. But in our days the sword is not drawn for glory, but for the right to worship God in peace.
"No one can doubt that, ere long, the men of the reformed religion will take up arms to defend their right to live, and worship God, in their own way. The cruel persecutions under Francis the First, Henry the Second, and Francis the Second have utterly failed in their object. When Merindol, Cabrieres, and twenty-two other towns and villages were destroyed, in 1547; and persons persecuted and forced to recant, or to fly as we did; it was thought that we were but a handful, whom it would be easy to exterminate. But in spite of edict after edict, of persecution, slaughterings, and burnings, in spite of the massacres of Amboise and others, the reformed religion has spread so greatly that even the Guises are forced to recognize it as a power. At Fontainebleau Admiral Coligny, Montmorency, the Chatillons, and others openly professed the reformed religion, and argued boldly for tolerance; while Conde and Navarre, although they declined to be present, were openly ranged on their side. Had it not been that Henry the Second and Francis were both carried off by the manifest hand of God, the first by a spear thrust at a tournament, the second by an abscess in the ear, France would have been the scene of deadly strife; for both were, when so suddenly smitten, on the point of commencing a war of extermination.
"But it is only now that the full strength of those who hold the faith is manifested. Beza, the greatest of the reformers next to Calvin himself, and twelve of our most learned and eloquent pastors are at Poissy, disputing upon the faith with the Cardinal of Lorraine and the prelates of the Romish church, in the presence of the young king, the princes, and the court. It is evident that the prelates are unable to answer the arguments of our champions. The Guises, I hear, are furious; for the present Catharine, the queen mother, is anxious for peace and toleration, and it is probable that the end of this argument at Poissy will be an edict allowing freedom of worship.
"But this will only infuriate still more the Papists, urged on by Rome and Philip of Spain. Then there will be an appeal to arms, and the contest will be a dreadful one. Navarre, from all I hear, has been well-nigh won over by the Guises; but his noble wife will, all say, hold the faith to the end, and her kingdom will follow her. Conde is as good a general as Guise, and with him there is a host of nobles: Rochefoucauld, the Chatillons, Soubise, Gramont, Rohan, Genlis, and a score of others. It will be terrible, for in many cases father and son will be ranged on opposite sides, and brother will fight against brother."
"But surely, Gaspard, the war will not last for years?"
"It may last for generations," the weaver said gloomily, "though not without intermissions; for I believe that, after each success on one side or the other, there will be truces and concessions; to be followed by fresh persecutions and fresh wars, until either the reformed faith becomes the religion of all France, or is entirely stamped out.
"What is true of France is true of Holland. Philip will annihilate the reformers there, or they will shake off the yoke of Spain. England will be driven to join in one or both struggles; for if papacy is triumphant in France and Holland, Spain and France would unite against her.
"So you see, sister, that in my opinion we are at the commencement of a long and bloody struggle for freedom of worship; and at any rate it will be good that the boy should be trained as he would have been, had you married one of your own rank in France; in order that, when he comes to man's estate, he may be able to wield a sword worthily in the defence of the faith.
"Had I sons, I should train them as your husband intends to train Phil. It may be that he will never be called upon to draw a sword, but the time he has spent in acquiring its use will not be wasted. These exercises give firmness and suppleness to the figure, quickness to the eye, and briskness of decision to the mind. A man who knows that he can, at need, defend his life if attacked, whether against soldiers in the field or robbers in the street, has a sense of power and self reliance that a man, untrained in the use of the strength God has given him, can never feel. I was instructed in arms when a boy, and I am none the worse weaver for it.
"Do not forget, Lucie, that the boy has the blood of many good French families in his veins; and you should rejoice that your husband is willing that he shall be so trained that, if the need should ever come, he shall do no discredit to his ancestors on our side. These English have many virtues, which I freely recognize; but we cannot deny that many of them are somewhat rough and uncouth, being wondrous lacking in manners and coarse in speech. I am sure that you yourself would not wish your son to grow up like many of the young fellows who come into town on market day. Your son will make no worse a farmer for being trained as a gentleman. You yourself have the training of a French lady, and yet you manage the farm to admiration.
"No, no, Lucie, I trust that between us we shall make a true Christian and a true gentleman of him; and that, if needs be, he will show himself a good soldier, also."
And so, between his French relatives and his sturdy English father, Philip Fletcher had an unusual training. Among the Huguenots he learned to be gentle and courteous; to bear himself among his elders respectfully, but without fear or shyness; to consider that, while all things were of minor consequence in comparison to the right to worship God in freedom and purity, yet that a man should be fearless of death, ready to defend his rights, but with moderation and without pushing them to the injury of others; that he should be grave and decorous of speech, and yet of a gay and cheerful spirit. He strove hard so to deport himself that if, at any time, he should return to his mother's country, he could take his place among her relations without discredit. He learned to fence, and to dance.
Some of the stricter of the Huguenots were of opinion that the latter accomplishment was unnecessary, if not absolutely sinful; but Gaspard Vaillant was firm on this point.
"Dancing is a stately and graceful exercise," he said, "and like the use of arms, it greatly improves the carriage and poise of the figure. Queen Elizabeth loves dancing, and none can say that she is not a good Protestant. Every youth should be taught to dance, if only he may know how to walk. I am not one of those who think that, because a man is a good Christian, he should necessarily be awkward and ungainly in speech and manner, adverse to innocent gaieties, narrow in his ideas, ill dressed and ill mannered, as I see are many of those most extreme in religious matters, in this country."
Upon the other hand, in the school playground, under the shadow of the grand cathedral, Phil was as English as any; being foremost in their rough sports, and ready for any fun or mischief.
He fought many battles, principally because the difference of his manner from that of the others often caused him to be called "Frenchy." The epithet in itself was not displeasing to him; for he was passionately attached to his mother, and had learned from her to love her native country; but applied in derision it was regarded by him as an insult, and many a tough battle did he fight, until his prowess was so generally acknowledged that the name, though still used, was no longer one of disrespect.
In figure, he took after his French rather than his English ancestors. Of more than average height for his age, he was apparently slighter in build than his schoolfellows. It was not that he lacked width of chest, but that his bones were smaller and his frame less heavy. The English boys, among themselves, sometimes spoke of him as "skinny," a word considered specially appropriate to Frenchmen; but though he lacked their roundness and fulness of limb, and had not an ounce of superfluous flesh about him, he was all sinew and wire; and while in sheer strength he was fully their equal, he was incomparably quicker and more active.
Although in figure and carriage he took after his mother's countrymen, his features and expression were wholly English. His hair was light brown, his eyes a bluish gray, his complexion fair, and his mouth and eyes alive with fun and merriment. This, however, seldom found vent in laughter. His intercourse with the grave Huguenots, saddened by their exile, and quiet and restrained in manner, taught him to repress mirth, which would have appeared to them unseemly; and to remain a grave and silent listener to their talk of their unhappy country, and their discussions on religious matters.
To his schoolfellows he was somewhat of an enigma. There was no more good-tempered young fellow in the school, no one more ready to do a kindness; but they did not understand why, when he was pleased, he smiled while others roared with laughter; why when, in their sports, he exerted himself to the utmost, he did so silently while others shouted; why his words were always few and, when he differed from others, he expressed himself with a courtesy that puzzled them; why he never wrangled nor quarrelled; and why any trick played upon an old woman, or a defenceless person, roused him to fury.
As a rule, when boys do not quite understand one of their number they dislike him. Philip Fletcher was an exception. They did not understand him, but they consoled themselves under this by the explanation that he was half a Frenchman, and could not be expected to be like a regular English boy; and they recognized instinctively that he was their superior.
Much of Philip's time was spent at the house of his uncle, and among the Huguenot colony. Here also were many boys of his own age. These went to a school of their own, taught by the pastor of their own church, who held weekly services in the crypt of the cathedral, which had been granted to them for that purpose by the dean. While, with his English schoolfellows, he joined in sports and games; among these French lads the talk was sober and quiet. Scarce a week passed but some fugitive, going through Canterbury, brought the latest news of the situation in France, and the sufferings of their co-religionist friends and relations there; and the political events were the chief topics of conversation.
The concessions made at the Conference of Poissy had infuriated the Catholics, and the war was brought on by the Duke of Guise who, passing with a large band of retainers through the town of Vassy in Champagne, found the Huguenots there worshipping in a barn. His retainers attacked them, slaying men, women, and children–some sixty being killed, and a hundred or more left terribly wounded.
The Protestant nobles demanded that Francis of Guise should be punished for this atrocious massacre, but in vain; and Guise, on entering Paris, in defiance of Catharine's prohibition, was received with royal honours by the populace. The Cardinal of Lorraine, the duke's brother, the duke himself, and their allies, the Constable Montmorency and Marshal Saint Andre, assumed so threatening an attitude that Catharine left Paris and went to Melun, her sympathies at this period being with the reformers; by whose aid, alone, she thought that she could maintain her influence in the state against that of the Guises.
