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CV. DEATH OF DEMOSTHENES

When Alexander left for the East, the orator Demosthenes began to urge the Greeks to rise up against him, and win back their freedom. All his eloquence, however, was not enough to persuade them to make war as long as Alexander lived.

But when the conqueror's death was made known, Demosthenes again tried to arouse them, and this time with success. Pho´cion, a cautious Athenian, vainly begged the people to wait at least until the news was confirmed, saying, "If Alexander is dead to-day, he will still be dead to-morrow and on the next day, so that we may take counsel at our leisure."

This wise caution, however, did not suit the Athenians, who were joined in their revolt by most of the little states and principal towns of Greece, except Sparta. The united Greeks soon raised an army, which marched northward, and met the Macedonian governor's troops near Thermopylæ.

The Greeks were successful here, and, after shutting up the enemy in the fortress of La´mi-a, closely besieged them. But after a time the Greek general was killed; and, when the Macedonians were reënforced, they gained a decisive victory. This really ended the war; for the Macedonian general, Antipater, broke up the union, and made separate terms of peace for each city.

In his anger, Antipater said he would punish all those who had encouraged the Greeks to revolt. He soon learned that Demosthenes had been one of the principal men to advise the uprising, so he sent his soldiers to make him prisoner.

Demosthenes, warned of his danger, immediately fled, but had only time to take refuge in the Temple of Neptune. There, in spite of the holiness of the place, Antipater's guards came to get him.

Seeing that it would be useless to resist, the orator asked for a few moments' respite, that he might write a letter to his friends. The men consented; and Demosthenes, closely watched, took up his tablet and the reed with which he generally wrote.

The soldiers saw him trace a few lines, then stop and bite the top of his reed, as if thinking about what he would say next. But, instead of going on to write his letter, the orator soon covered his head with his cloak and staid quite still.

After a few moments' waiting, one of the men went to him, and, receiving no answer to his question, drew aside the folds of the cloak. He started back in terror, for the orator's face was very pale, and he was evidently about to die.

The men quickly carried him out of the temple, so that it should not be defiled by death, and then they found that the reed with which he wrote was hollow, and had contained a deadly drug. Demosthenes had taken the poison, thinking that death would be better than prison.

The Athenians now saw that it would have been wiser to listen to the cautious Phocion: so they set him at the head of their affairs, and promised to obey him. Although honest, Phocion was not very clever, and his caution little by little became cowardice.

In his fear of the Macedonians, he allowed them to have more and more power; and Greece a few years later was entirely under the rule of Antipater, the Macedonian governor.

CVI. THE LAST OF THE ATHENIANS

Antipater, although master of all Greece, did not treat the people cruelly, for he was very anxious to secure friends who would help him to keep his share of Alexander's realm.

He soon heard that Perdiccas was marching homeward with the infant king, who was named, like his father, Alexander; and he knew that the general wanted to place the child on the Macedonian throne. This plan was very distasteful to Antipater. He was not at all afraid of the infant Alexander, but he knew that Perdiccas would want to be regent, and he wished that position himself.

Rather than give up his authority, Antipater decided to fight; and, as many of Alexander's generals were dissatisfied, they all rose up in arms at the same time, as we have seen.

Perdiccas was surrounded by enemies, but he faced them all bravely, and even led an army into Egypt to subdue Ptolemy, his greatest foe. To reach the enemy, the soldiers under Perdiccas were obliged to swim across the Nile. Here so many of them were eaten up by huge crocodiles, that the rest, angry with their general for leading them into such danger, fell upon him and killed him.

Almost at the same time, Antipater died, leaving his son, Cas-san´der, and his general, Pol-ys-per´chon, to quarrel over the government of Macedon. Each gathered together an army, and tried to get as many friends as possible, especially among the Greeks.

The Athenians vainly tried to remain neutral during this quarrel; but in the course of the war, Polysperchon came into their city, said that Phocion and many other great citizens were siding with Cassander, and condemned them to die by drinking poison brewed from the hemlock plant.

It seems, however, that there was not enough poison ready to kill them all, so the jailer made Phocion give him some money to buy more. The noble old man, forced to do as he was bidden, gave the necessary amount, saying, "It seems that one cannot even die for nothing in Athens."

As he was the last really noted politician in the city, he has been called the "Last of the Athenians." No one ever dared to uphold the city's power after his death, or tried to help it win back its old freedom.

As soon as Perdiccas was dead, Roxana and her son were brought to Macedon, where they were finally placed under the protection of Polysperchon. When Olympias, the mother of Alexander the Great, saw his infant son, she was so anxious to secure the throne for him alone, that she slew the idiot king Arridæus and all his family.

Under pretext of avenging this crime, Cassander captured and slew Olympias; and then, having won Macedon and Greece from Polysperchon, and seeing that there was no one left to protect Roxana and the child king, he put both mother and son in prison, where they were killed by his order shortly after.

Thus, twelve years after Alexander's death, all his family were dead, and his vast kingdom was a prey to quarreling, which broke it up into several states.

CVII. THE COLOSSUS OF RHODES

When Perdiccas died, An-tig´o-nus ("the one-eyed") was named his successor, and became governor of all the Eastern province. He no sooner heard that Cassander had murdered Alexander's family, than he marched westward, intending to avenge the crime.

On his way, Antigonus passed through Syria, the land governed by Se-leu´cus, and asked that ruler how he had spent the money of the kingdom. Seleucus, who had a bad conscience, instead of answering, ran away to Egypt, where he became a friend of Ptolemy.

Then, fearing that they would not be able to fight against Antigonus successfully, these two generals persuaded Cassander, ruler of Macedon, and Ly-sim´a-chus, ruler of Thrace, to join them.

For several years the war was kept up between the four allies on one side, and Antigonus and his son De-me´tri-us on the other. The field of battle was principally in Asia Minor. The fighting continued until the generals became weary of warfare, and concluded to make peace.

A treaty was then signed, settling the claims of all parties, and providing that all the Greek cities should have their freedom. This done, each went back to his own province; but it soon became evident that the peace would not last, for Cassander did not keep his promise to make the Greek states free.

When Cassander's wrongdoing became known, the generals called upon Demetrius to bring him to terms. The Athenians were so pleased when they heard of this, that they received Demetrius with great joy.

Demetrius was such a good general that he soon managed to defeat Cassander at Thermopylæ; and when he came back to Athens in triumph, the happy people gave him the title of "The Preserver," called a month by his name, lodged him in the Parthenon, and worshiped him as a god. Some time after this, Demetrius conquered Ptolemy, who had shown that he would not abide by the treaty either. This victory was so great, that Demetrius' soldiers said he deserved a reward, and named him King of Syria.

When the other generals heard that Demetrius and his father had accepted the title of kings, they too put on royal crowns. Then, as each was still jealous of the rest, and wished to obtain more land for himself, war soon broke out among them once more.

Demetrius, who had been very lucky in all his wars, now planned to take the Island of Rhodes from Ptolemy, King of Egypt. It proved, however, a far more difficult thing than he had expected, and, after besieging the principal city for a whole year, he gave up the attempt.

But he had invented so many machines to try to subdue the city of Rhodes, that every one thought he deserved much credit, and they therefore gave him the title of Po-li-or-ce´tes ("the city taker").

Peace was agreed upon, and Demetrius retreated, giving up to the Rho´di-ans all the mighty war engines he had brought with him. These were sold for three hundred talents (something over three hundred thousand dollars), and the money thus obtained was used in erecting a colossal statue in honor of Apollo (or He´li-os), the patron god of the island.

This marvelous brazen statue, which was so fine that it was one of the seven wonders of the ancient world, represented the sun god, with his head surrounded by rays, and with his feet resting one on each side of the entrance of the port.

We are told that the Co-los´sus of Rhodes, as this statue was generally called, was so tall that ships under full sail easily passed under its spreading legs in and out of the harbor.

It stood there for about sixty years, when it was overthrown by an earthquake. After lying in ruins for a long time, the brass was sold as old metal. It was carried off on the backs of camels, and we are told that nine hundred of these animals were required for the work.

Thus vanished one of the much talked of wonders of the ancient world. The others were Diana's Temple at Ephesus, the Tomb of Mau-so´lus (which was so fine that any handsome tomb is sometimes called a mausoleum), the Pha´ros or Lighthouse of Alexandria or Messina, the Walls and Hanging Gardens of Babylon, the Labyrinth of Crete, and the Pyramids of Egypt. To these is often added the Parthenon at Athens, which, as you have seen, was decorated by the carvings of Phidias.

CVIII. THE BATTLE OF IPSUS

Demetrius, having failed to take Rhodes, now passed over into Greece, hoping to overthrow Cassander; but the other kings, growing afraid of him, agreed to help the ruler of Macedon. They therefore collected a large army, and forced Demetrius to stop and fight them all at Ip´sus, in Asia Minor.

Here, just twenty years after Alexander's death, his generals met in a great battle. Seleucus, it is said, brought a number of fighting elephants, such as Porus had used, which added much to the confusion and fierceness of the struggle.

Antigonus, the father of Demetrius, was slain, and Demetrius himself was defeated, and driven to Ephesus. The Athenians, who had been his friends and allies as long as he was prosperous, now basely deserted him. They declared themselves his enemies, and made a law whereby any one who spoke well of him, or tried to make peace with him, should be put to death.

The battle of Ipsus decided the fate of Alexander's kingdom. It was now divided into four principal parts. Ptolemy remained master of Egypt, and his family reigned there many years, until under Cle-o-pa´tra, the last of his race, the country fell into the hands of the Romans.

Seleucus and his descendants, the Se-leu´ci-dæ, had the Persian Empire, or Syria and the land between the Indus and the Euphrates. The capital of this empire was first Se-leu´cia, near Babylon, and later An´ti-och, which became a rich and well-known city.

Lysimachus was given the kingdom of Thrace, which, however, soon passed into other hands; and Cassander remained master of Macedon. As for Demetrius, although he had lost a kingdom at the battle of Ipsus, he soon managed to conquer another.

In his anger at the Athenians, he first marched against them, and besieged them in their own city. The Athenians were frightened, for they knew how well they deserved punishment; but they resisted as well as they could, and the siege dragged on for several months.

At the end of this time there was no food left in the city, and the people suffered greatly from hunger. Finally they were obliged to yield; and Demetrius rode into Athens in triumph.

CIX. DEMETRIUS AND THE ATHENIANS

The Athenians trembled with fear when they saw the stern expression on Demetrius' face as he entered their city. This terror became still greater when he ordered all the principal citizens to assemble in the public square. None of the Athenians dared to disobey, and they were in no wise reassured when the conquering army surrounded them, each soldier holding an unsheathed sword in his hand.

Demetrius now sternly addressed the citizens, who fancied that every moment would be their last. He reproved them harshly for their ingratitude and desertion, and told them that they deserved death at his hands; but he ended his speech by saying that he preferred to show his power by granting them forgiveness rather than by killing them.

Then he went on to tell them, that, knowing how much they had suffered, he had sent supplies of grain to every house, so that when they went home they should not find their wives and children starving.

The sudden reaction from their great terror proved almost fatal to the Athenian citizens. But when they recovered their breath, the air was rent by a mighty shout of joy in honor of the kind conqueror.

Although Demetrius was as generous as he was brave, his end was very sad. After a long life of continual warfare, and after conquering and losing Macedon, he fell into the hands of his rival and enemy, Seleucus, who kept him in prison as long as he lived.

About this time a new trouble befell Macedon and Greece. This was an invasion of the Gauls, who came sweeping down from the mountains into Greece, in order to rob the temple at Delphi.

A second time, however, the temple escaped, thanks to a terrible thunderstorm, which filled the superstitious minds of the robbers with dread. In the sudden darkness the Gauls fell upon each other, as the Persians had done in the days of Xerxes, and fought so desperately that many were killed.

The Greeks, remembering former victories, now made up their minds to strike a blow in their own defense. They collected an army, and defeated the invaders so severely that Bren´nus, the leader of the Gauls, killed himself in despair, while his followers withdrew to a province in Asia Minor, which from the Gauls was called Ga-la´tia.

CX. THE ACHÆAN LEAGUE

While the generals and successors of Alexander were busy trying to crush one another, most of the Greek towns, left to their own devices, had become small republics. But instead of forming a union, they became so jealous, that they began to quarrel and even to fight among themselves.

As the quarrels became more bitter, two parties or leagues were formed, which, from the two most important provinces at that time, received the names of Achæan and Æ-to´li-an.

The Achæan League was made up of twelve small towns in the Peloponnesus, and was under the leadership of A-ra´tus, a native of Sic´y-on. When a child, Aratus had seen his native city in the hands of a tyrant. His father, who was a patriot, had made a bold attempt to free the city, but had failed, and lost his life. Aratus, who was but seven years of age, heard that his father and all his family had been slain, and knew that the tyrant would try to kill him too. As he was too weak to defend himself, he sought refuge in the house of the tyrant's sister, where no one would be likely to seek for him.

This woman, touched by the child's trust, hid him cleverly, and, when all danger was over, sent him to some friends, where she paid for his board, and had him carefully brought up.

As Aratus was patriotic, he was anxious to finish the work which his father had begun. At the age of twenty, therefore, he assembled a few comrades, entered Sicyon, called all the lovers of liberty to his aid, and drove away the tyrant without shedding any blood.

The town, thus freed, joined the Achæan League, of which Aratus soon became the leader. This office was elective, and no one was expected to fill it for more than a year; but Aratus was so much loved that he was chosen leader thirty-five years in succession.

At this time, Greece and Macedon were under the rule of Antigonus Go-na´tas, son of Demetrius; for this man had conquered for himself the second kingdom which his father had lost. But now Aratus and the Achæan League refused to obey him, so he marched down from Macedon to restore order.

To prevent his advance, and to hinder his getting even as much as a foothold in the peninsula, Aratus wanted to capture the fortress of Ac-ro-co-rin´thus, which barred the Isthmus of Corinth.

This undertaking was very difficult, because the fortress was perched upon a rock so high and steep that it was almost impossible to climb it.

A traitor, Di´o-cles, however, offered to show Aratus a way to climb this rock, provided that he should receive a certain reward. Although general of the Achæan League, and one of the greatest men of his day, Aratus was far from being rich; and, in order to obtain the required sum, he had to sell all he had, and even pawn his wife's few jewels.

Then, in the midst of the darkness, one rainy night, Diocles led the Achæan soldiers along a steep path, which they had to climb in Indian file.

He brought them safely and unseen into the fortress, where they killed most of the Macedonian sentinels, and put the guards to flight. As soon as the key of the Peloponnesus had been thus daringly won, most of the other towns in the peninsula joined the league, and the Achæans gained such victories, that Antigonus Gonatus fell ill, and died of grief.

The Achæan League became stronger and stronger; and, although Sparta and a few other cities remained neutral, most of the small towns were freed from their tyrants. Such was the importance of the league, that the Roman ambassadors once came to ask for its aid to suppress the pirates who infested the neighboring seas.

This help was cheerfully given, and the Achæans entered into a treaty with the Romans. They little suspected, however, that the city whose name was then almost unknown would in less than a hundred years become strong enough to subdue them, and be mistress over all Greece.

CXI. DIVISION IN SPARTA

While the Achæan League was doing its best to restore Greece to its former power, Sparta had remained inactive. The Spartans had changed greatly since the days of Lycurgus. They no longer obeyed his wise laws, and, instead of being brave and frugal, they were greedy, lazy, and wicked.

One of their kings was named Leonidas; but he was in no way like his great namesake, the king who had fallen at Thermopylæ. Indeed, he married an Eastern wife, and to please her assumed all the pomp and led the idle life of an Eastern king.

His fellow-king, on the other hand, was such a miser that he heaped up great treasures. When he died, his wife and mother were said to have more gold than the city and people together. The miser king was succeeded by his son, but this young man's sole ambition was to restore Sparta to its former condition.

His name was A´gis. He lived like the Spartans of old, practiced all the virtues of his ancestors, and was frugal and brave in the extreme. To restore Sparta, real Spartans were needed, but, in counting them over, Agis found that there were only about seven hundred of the old stock left. The first move was to restore equality. For that purpose, all the money and land would have to be equally divided, so Agis began by persuading his own mother and grandmother to give up their wealth. Leonidas did not like the plan of equality, and soon openly opposed it, although his son-in-law Cleombrotus sided with Agis, and upheld it.

But the people were eager for the new division which would make them all equal as of old; and they were so angry with Leonidas for his resistance, that they rose up against him, and proposed to depose him by reviving an old law which forbade the ruling of a king who married a foreign wife.

Leonidas had time to flee to the Temple of Athene; and when the ephors called him to appear before them, he refused to do so, because he feared for his life. As such a refusal was a crime, the ephors said he should not reign any longer, and named Cleombrotus king in his stead.

Leonidas, who had led a selfish, pleasure-loving life, was now forsaken by every one except his daughter, Chi-lo´nis, who gave up her husband and the throne in order to console her unfortunate father. She kept him company in the temple, cared for him and amused him, and, when her husband begged her to come back, she answered that her place was rather with her unhappy father than with her prosperous husband.

When it became known that the Spartans were plotting to kill the unhappy Leonidas, Agis helped him to escape, and Chilonis followed him into exile.

The Ætolian League, which just then was very strong, now sent an army across the isthmus to attack the Spartans. The latter sallied forth under the leadership of Agis, who proved such a skillful general, that he not only won a great victory, but also drove the Ætolians out of the peninsula.

During the absence of Agis, many of the richest Spartans who had not yet given up their property refused to do so, and when urged by Cleombrotus to obey, they revolted against him, and recalled Leonidas.

Cleombrotus had only time to take refuge in the same temple where his father-in-law had once found shelter. Here he was soon joined by his wife, Chilonis, who, ever faithful to the most unhappy, came thither to comfort him.

Leonidas was so angry that he would probably have treated Cleombrotus with the utmost severity, had not Chilonis fallen at his feet and begged him to spare her husband's life. Her tears touched her father, and he granted the favor she asked, declaring, however, that Cleombrotus should go into exile.

In spite of her father's entreaties to remain with him, Chilonis insisted upon accompanying her husband. She gave Cleombrotus one of their two children, clasped the other to her breast, and left the city, proudly walking at her husband's side.

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