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The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Volume 19: Back Again to Paris

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"Your reasoning is admirable, and I am already longing for the party you so cleverly suggested:"

"You will have the pleasure of being with my cousin."

"I do her justice. Hedvig is certainly a very interesting and agreeable girl, but believe me it is your presence that will constitute my chief enjoyment."

"And how if I do not believe you?"

"You would wrong me and give me pain, for I love you dearly."

"In spite of that you have deceived me. I am sure that you have given marks of your affection to those three young ladies. For my part I pity them."

"Why?"

"Because neither of them can flatter herself that you love her, and her alone."

"And do you think that your delicacy of feeling makes you happier than they are?"

"Yes, I think so though of course, I have no experience in the matter.Tell me truly, do you think I am right?"

"Yes, I do."

"I am delighted to hear it; but you must confess that to associate me with them in your attentions would not be giving me the greatest possible proof of your love."

"Yes, I do confess it, and I beg your pardon. But tell me how I should set to work to ask the pastor to dinner."

"There will be no difficulty. Just call on him and ask him to come, and if you wish me to be of the party beg him to ask my mother and myself."

"Why your mother?"

"Because he has been in love with her these twenty years, and loves her still."

"And where shall I give this dinner?"

"Is not M. Tronchin your banker?"

"Yes."

"He has a nice pleasure house on the lake; ask him to lend it you for the day; he will be delighted to do so. But don't tell the syndic or his three friends anything about it; they can hear of it afterwards."

"But do you think your learned cousin will be glad to be in my company?"

"More than glad, you may be sure."

"Very good, everything will be arranged by tomorrow. The day after, you will be returning to Geneva, and the party will take place two or three days later."

The syndic came back in due course, and we had a very pleasant evening. After supper the ladies went to bed as before, and I went with the eldest girl while the syndic visited the two younger ones. I knew that it would be of no use to try to do anything with Helen, so I contented myself with a few kisses, after which I wished them good night and passed on to the next room. I found them in a deep sleep, and the syndic seemed visibly bored. He did not look more cheerful when I told him that I had had no success with Helen.

"I see," said he, "that I shall waste my time with the little fool. I think I shall give her up."

"I think that's the best thing you could do," I replied, "for a man who languishes after a woman who is either devoid of feeling or full of caprice, makes himself her dupe. Bliss should be neither too easy nor too hard to be won."

The next day we returned to Geneva, and M. Tronchin seemed delighted to oblige me. The pastor accepted my invitation, and said I was sure to be charmed with Helen's mother. It was easy to see that the worthy man cherished a tenderness for her, and if she responded at all it would be all the better for my purposes.

I was thinking of supping with the charming Helen and her three friends at the house on the lake, but an express summoned me to Lausanne. Madame Lebel, my old housekeeper, invited me to sup with her and her husband. She wrote that she had made her husband promise to take her to Lausanne as soon as she got my letter, and she added she was sure that I would resign everything to give her the pleasure of seeing me. She notified the hour at which she would be at her mother's house.

Madame Lebel was one of the ten or twelve women for whom in my happy youth I cherished the greatest affection. She had all the qualities to make a man a good wife, if it had been my fate to experience such felicity. But perhaps I did well not to tie myself down with irrevocable bonds, though now my independence is another name for slavery. But if I had married a woman of tact, who would have ruled me unawares to myself, I should have taken care of my fortune and have had children, instead of being lonely and penniless in my old age.

But I must indulge no longer in digressions on the past which cannot be recalled, and since my recollections make me happy I should be foolish to cherish idle regrets.

I calculated that if I started directly I should get to Lausanne an hour before Madame Lebel, and I did not hesitate to give her this proof of my regard. I must here warn my readers, that, though I loved this woman well, I was then occupied with another passion, and no voluptuous thought mingled with my desire of seeing her. My esteem for her was enough to hold my passions in check, but I esteemed Lebel too, and nothing would have induced me to disturb the happiness of this married pair.

I wrote in haste to the syndic, telling him that an important and sudden call obliged me to start for Lausanne, but that I should have the pleasure of supping with him and his three friends at Geneva on the following day.

I knocked at Madame Dubois's door at five o'clock, almost dying with hunger. Her surprise was extreme, for she did not know that her daughter was going to meet me at her house. Without more ado I gave her two louis to get us a good supper.

At seven o'clock, Madame Lebel, her husband, and a child of eighteen months, whom I easily recognized as my own, arrived. Our meeting was a happy one indeed; we spent ten hours at table, and mirth and joy prevailed. At day-break she started for Soleure, where Lebel had business. M. de Chavigni had desired to be remembered most affectionately to me. Lebel assured me that the ambassador was extremely kind to his wife, and he thanked me heartily for having given such a woman up to him. I could easily see that he was a happy husband, and that his wife was as happy as he.

My dear housekeeper talked to me about my son. She said that nobody suspected the truth, but that neither she nor Lebel (who had faithfully kept his promise, and had not consummated the marriage for the two months agreed upon) had any doubts.

"The secret," said Lebel to me, "will never be known, and your son will be my sole heir, or will share my property with my children if I ever have any, which I doubt."

"My dear," said his wife, "there is somebody who has very strong suspicions on the subject, and these suspicions will gain strength as the child grows older; but we have nothing to fear on that score, as she is well paid to keep the secret."

"And who is this person?" said I.

"Madame–. She has not forgotten the past, and often speaks of you."

"Will you kindly remember me to her?"

"I shall be delighted to do so, and I am sure the message will give her great pleasure."

Lebel shewed me my ring, and I shewed him his, and gave him a superb watch for my son.

"You must give it him," I said, "when you think he is old enough."

We shall hear of the young gentleman in twenty-one years atFontainebleau.

I passed three hours in telling them of all the adventures I had during the twenty-seven months since we had seen one another. As to their history, it was soon told; it had all the calm which belongs to happiness.

Madame Lebel was as pretty as ever, and I could see no change in her, but I was no longer the same man. She thought me less lively than of old, and she was right. The Renaud had blasted me, and the pretended Lascaris had given me a great deal of trouble and anxiety.

We embraced each other tenderly, and the wedded pair returned to Soleure and I to Geneva; but feeling that I wanted rest I wrote to the syndic that I was not well and could not come till the next day, and after I had done so I went to bed.

The next day, the eve of my dinner party, I ordered a repast in which no expense was to be spared. I did not forget to tell the landlord to get me the best wines, the choicest liqueurs, ices, and all the materials for a bowl of punch. I told him that we should be six in number, for I foresaw that M. Tronchin would dine with us. I was right; I found him at his pretty house ready to receive us, and I had not much trouble in inducing him to stay. In the evening I thought it as well to tell the syndic and his three friends about it in Helen's presence, while she, feigning ignorance, said that her mother had told her they were going somewhere or other to dinner.

"I am delighted to hear it," said I; "it must be at M. Tronchin's."

My dinner would have satisfied the most exacting gourmet, but Hedvig was its real charm. She treated difficult theological questions with so much grace, and rationalised so skilfully, that though one might not be convinced it was impossible to help being attracted. I have never seen any theologian who could treat the most difficult points with so much facility, eloquence, and real dignity, and at dinner she completed her conquest of myself. M. Tronchin, who had never heard her speak before, thanked me a hundred times for having procured him this pleasure, and being obliged to leave us by the call of business he asked us to meet again in two days' time.

I was much interested during the dessert by the evident tenderness of the pastor for Helen's mother. His amorous eloquence grew in strength as he irrigated his throat with champagne, Greek wine, and eastern liqueurs. The lady seemed pleased, and was a match for him as far as drinking was concerned, while the two girls and myself only drank with sobriety. However, the mixture of wines, and above all the punch, had done their work, and my charmers were slightly elevated. Their spirits were delightful, but rather pronounced.

I took this favourable opportunity to ask the two aged lovers if I might take the young ladies for a walk in the garden by the lake, and they told us enthusiastically to go and enjoy ourselves. We went out arm in arm, and in a few minutes we were out of sight of everyone.

 

"Do you know," said I to Hedvig, "that you have made a conquest of M.Tronchin?"

"Have I? The worthy banker asked me some very silly questions."

"You must not expect everyone to be able to contend with you."

"I can't help telling you that your question pleased me best of all. A bigoted theologian at the end of the table seemed scandalized at the question and still more at the answer."

"And why?"

"He says I ought to have told you that a deity could not impregnate a woman. He said that he would explain the reason to me if I were a man, but being a woman and a maid he could not with propriety expound such mysteries. I wish you would tell me what the fool meant."

"I should be very glad, but you must allow me to speak plainly, and I shall have to take for granted that you are acquainted with the physical conformation of a man."

"Yes, speak as plainly as you like, for there is nobody to hear what we say; but I must confess that I am only acquainted with the peculiarities of the male by theory and reading. I have no practical knowledge. I have seen statues, but I have never seen or examined a real live man. Have you, Helen?"

"I have never wished to do so."

"Why not? It is good to know everything."

"Well, Hedvig, your theologian meant to say that a god was not capable of this."

"What is that?"

"Give me your hand."

"I can feel it, and have thought it would be something like that; without this provision of nature man would not be able to fecundate his mate. And how could the foolish theologian maintain that this was an imperfection?"

"Because it is the result of desire, Hedvig, and it would not have taken place in me if I had not been charmed with you, and if I had not conceived the most seducing ideas of the beauties that I cannot see from the view of the beauties I can see. Tell me frankly whether feeling that did not give you an agreeable sensation."

"It did, and just in the place where your hand is now. Don't you feel a pleasant tickling there, Helen, after what the gentleman has been saying to us?"

"Yes, I feel it, but I often do, without anything to excite me."

"And then," said I, "nature makes you appease it . . . thus?"

"Not at all."

"Oh, yes!" said Hedvig. "Even when we are asleep our hands seek that spot as if by instinct, and if it were not for that solace I think we should get terribly ill."

As this philosophical discourse, conducted by the young theologian in quite a professional manner, proceeded, we reached a beautiful basin of water, with a flight of marble steps for bathers. Although the air was cool our heads were hot, and I conceived the idea of telling them that it would do them good to bathe their feet, and that if they would allow me I would take off their shoes and stockings.

"I should like to so much," said Hedvig.

"And I too," said Helen.

"Then sit down, ladies, on the first step."

They proceeded to sit down and I began to take off their shoes, praising the beauty of their legs, and pretending for the present not to want to go farther than the knee. When they got into the water they were obliged to pick up their clothes, and I encouraged them to do so.

"Well, well," said Hedvig, "men have thighs too."

Helen, who would have been ashamed to be beaten by her cousin, was not backward in shewing her legs.

"That will do, charming maids," said I, "you might catch cold if you stayed longer in the water."

They walked up backwards, still holding up their clothes for fear of wetting them, and it was then my duty to wipe them dry with all the handkerchiefs I had. This pleasant task left me at freedom to touch and see, and the reader will imagine that I did my best in that direction. The fair theologian told me I wanted to know too much, but Helen let me do what I liked with such a tender and affectionate expression that it was as much as I could do to keep within bounds. At last, when I had drawn on their shoes and stockings, I told them that I was delighted to have seen the hidden charms of the two prettiest girls in Geneva.

"What effect had it on you?" asked Hedvig.

"I daren't tell you to look, but feel, both of you."

"Do you bathe, too."

"It's out of the question, a man's undressing takes so much trouble."

"But we have still two hours before us, in which we need not fear any interruption."

This reply gave me a foretaste of the bliss I had to gain, but I did not wish to expose myself to an illness by going into the water in my present state. I noticed a summer-house at a little distance, and feeling sure that M. Tronchin had left the door open, I took the two girls on my arm and led them there without giving them any hint of my intentions. The summer-house was scented with vases of pot-pourri and adorned with engravings; but, best of all, there was a large couch which seemed made for repose and pleasure. I sat down on it between my two sweethearts, and as I caressed them I told them I was going to shew them something they had never seen before, and without more ado I displayed to their gaze the principal agent in the preservation of the human race. They got up to admire it, and taking a hand of each one I procured them some enjoyment, but in the middle of their labours an abundant flow of liquid threw them into the greatest astonishment.

"That," said I, "is the Word which makes men."

"It's beautiful!" cried Helen, laughing at the term "word."

"I have a word too," said Hedvig, "and I will shew it to you if you will wait a minute."

"Come, Hedvig, and I will save you the trouble of making it yourself, and will do it better."

"I daresay, but I have never done it with a man."

"No more have I," said Helen.

Placing them in front of me I gave them another ecstacy. We then sat down, and while I felt all their charms I let them touch me as much as they liked till I watered their hands a second time.

We made ourselves decent once more, and spent half an hour in kisses and caresses, and I then told them that they had made me happy only in part, but that I hoped they would make my bliss complete by presenting me with their maidenheads. I shewed them the little safety-bags invented by the English in the interests of the fair sex. They admired them greatly when I explained their use, and the fair theologian remarked to her cousin that she would think it over. We were now close friends, and soon promised to be something more; and we walked back and found the pastor and Helen's mother strolling by the side of the lake.

When I got back to Geneva I went to spend the evening with the three friends, but I took good care not to tell the syndic anything about my victory with Helen. It would only have served to renew his hopes, and he would have had this trouble for nothing. Even I would have done no good without the young theologian; but as Helen admired her she did not like to appear her inferior by refusing to imitate her freedom.

I did not see Helen that evening, but I saw her the next day at her mother's house, for I was in mere politeness bound to thank the old lady for the honour she had done me. She gave me a most friendly reception, and introduced me to two very pretty girls who were boarding with her. They might have interested me if I had been stopping long in Geneva, but as if was Helen claimed all my attraction.

"To-morrow," said the charming girl, "I shall be able to get a word with you at Madame Tronchin's dinner, and I expect Hedvig will have hit on some way for you to satisfy your desires."

The banker gave us an excellent dinner. He proudly told me that no inn-keeper could give such a good dinner as a rich gentleman who has a good cook, a good cellar, good silver plate, and china of the best quality. We were twenty of us at table, and the feast was given chiefly in honour of the learned theologian and myself, as a rich foreigner who spent money freely. M. de Ximenes, who had just arrived from Ferney was there, and told me that M. de Voltaire was expecting me, but I had foolishly determined not to go.

Hedvig shone in solving the questions put to her by the company. M. de Ximenes begged her to justify as best she could our first mother, who had deceived her husband by giving him the fatal apple to eat.

"Eve," she said, "did not deceive her husband, she only cajoled him into eating it in the hope of giving him one more perfection. Besides Eve had not been forbidden to eat the fruit by God, but only by Adam, and in all probability her woman's sense prevented her regarding the prohibition as serious."

At this reply, which I found full of sense and wit, two scholars from Geneva and even Hedvig's uncle began to murmur and shake their heads. Madame Tronchin said gravely that Eve had received the prohibition from God himself, but the girl only answered by a humble "I beg your pardon, madam." At this she turned to the pastor with a frightened manner, and said,—

"What do you say to this?"

"Madam, my niece is not infallible."

"Excuse me, dear uncle, I am as infallible as Holy Writ when I speak according to it."

"Bring a Bible, and let me see."

"Hedvig, my dear Hedvig, you are right after all. Here it is. The prohibition was given before woman was made."

Everybody applauded, but Hedvig remained quite calm; it was only the two scholars and Madame Tronchin who still seemed disturbed. Another lady then asked her if it was allowable to believe the history of the apple to be symbolical. She replied,—

"I do not think so, because it could only be a symbol of sexual union, and it is clear that such did not take place between Adam and Eve in the Garden of Eden."

"The learned differ on this point."

"All the worse for them, madam, the Scripture is plain enough. In the first verse of the fourth chapter it is written, that Adam knew his wife after they had been driven from the Garden, and that in consequence she conceived Cain."

"Yes, but the verse does not say that Adam did not know her before and consequently he might have done so."

"I cannot admit the inference, as in that case she would have conceived; for it would be absurd to suppose that two creatures who had just left God's hands, and were consequently as nearly perfect as is possible, could perform the act of generation without its having any result."

This reply gained everyone's applause, and compliments to Hedvig made the round of the table.

Mr. Tronchin asked her if the doctrine of the immortality of the soul could be gathered from the Old Testament alone.

"The Old Testament," she replied, "does not teach this doctrine; but, nevertheless, human reason teaches it, as the soul is a substance, and the destruction of any substance is an unthinkable proposition."

"Then I will ask you," said the banker, "if the existence of the soul is established in the Bible."

"Where there is smoke there is always fire."

"Tell me, then, if matter can think."

"I cannot answer that question, for it is beyond my knowledge. I can only say that as I believe God to be all powerful, I cannot deny Him the power to make matter capable of thought."

"But what is your own opinion?"

"I believe that I have a soul endowed with thinking capacities, but I do not know whether I shall remember that I had the honour of dining with you to-day after I die."

"Then you think that the soul and the memory may be separable; but in that case you would not be a theologian."

"One may be a theologian and a philosopher, for philosophy never contradicts any truth, and besides, to say 'I do not know' is not the same as 'I am sure'."

Three parts of the guests burst into cries of admiration, and the fair philosopher enjoyed seeing me laugh for pleasure at the applause. The pastor wept for joy, and whispered something to Helen's mother. All at once he turned to me, saying,—

"Ask my niece some question."

"Yes," said Hedvig, "but it must be something quite new."

"That is a hard task," I replied, "for how am I to know that what I ask is new to you? However, tell me if one must stop at the first principle of a thing one wants to understand."

"Certainly, and the reason is that in God there is no first principle, and He is therefore incomprehensible."

"God be praised! that is how I would have you answer. Can God have any self-consciousness?"

"There my learning is baffled. I know not what to reply. You should not ask me so hard a thing as that."

 

"But you wished for something new. I thought the newest thing would be to see you at a loss."

"That's prettily said. Be kind enough to reply for me, gentlemen, and teach me what to say."

Everybody tried to answer, but nothing was said worthy of record. Hedvig at last said,—

"My opinion is that since God knows all, He knows of His own existence, but you must not ask me how He knows it."

"That's well said," I answered; and nobody could throw any further light on the matter.

All the company looked on me as a polite Atheist, so superficial is the judgment of society, but it did not matter to me whether they thought me an Atheist or not.

M. de Ximenes asked Hedvig if matter had been created.

"I cannot recognize the word 'created,'" she replied. "Ask me whether matter was formed, and I shall reply in the affirmative. The word 'created' cannot have existence, for the existence of anything must be prior to the word which explains it."

"Then what meaning do you assign to the word 'created'?"

"Made out of nothing. You see the absurdity, for nothing must have first existed. I am glad to see you laugh. Do you think that nothingness could be created?"

"You are right."

"Not at all, not at all," said one of the guests, superciliously.

"Kindly tell me who was your teacher?" said M. de Ximenes.

"My uncle there."

"Not at all, my dear niece. I certainly never taught you what you have been telling us to-day. But my niece, gentlemen, reads and reflects over what she has read, perhaps with rather too much freedom, but I love her all the same, because she always ends by acknowledging that she knows nothing."

A lady who had not opened her lips hitherto asked Hedvig for a definition of spirit.

"Your question is a purely philosophical one, and I must answer that I do not know enough of spirit or matter to be able to give a satisfactory definition."

"But since you acknowledge the existence of Deity and must therefore have an abstract idea of spirit, you must have some notions on the subject, and should be able to tell me how it acts on matter."

"No solid foundation can be built on abstract ideas. Hobbes calls such ideas mere fantasms. One may have them, but if one begins to reason on them, one is landed in contradiction. I know that God sees me, but I should labour in vain if I endeavoured to prove it by reasoning, for reason tells us no one can see anything without organs of sight; and God being a pure spirit, and therefore without organs, it is scientifically impossible that He can see us any more than we can see Him. But Moses and several others have seen Him, and I believe it so, without attempting to reason on it."

"You are quite right," said I, "for you would be confronted by blank impossibility. But if you take to reading Hobbes you are in danger of becoming an Atheist."

"I am not afraid of that. I cannot conceive the possibility of Atheism."

After dinner everybody crowded round this truly astonishing girl, so thatI had no opportunity of whispering my love. However, I went apart withHelen, who told me that the pastor and his niece were going to sup withher mother the following day.

"Hedvig," she added, "will stay the night and sleep with me as she always does when she comes to supper with her uncle. It remains to be seen if you are willing to hide in a place I will shew you at eleven o'clock tomorrow, in order to sleep with us. Call on my mother at that hour to-morrow, and I will find an opportunity of shewing you where it is. You will be safe though not comfortable, and if you grow weary you can console yourself by thinking that you are in our minds."

"Shall I have to stay there long?"

"Four hours at the most. At seven o'clock the street door is shut, and only opened to anyone who rings."

"If I happen to cough while I am in hiding might I be heard?"

"Yes, that might happen."

"There's a great hazard. All the rest is of no consequence; but no matter, I will risk all for the sake of so great happiness."

In the morning I paid the mother a visit, and as Helen was escorting me out she shewed me a door between the two stairs.

"At seven o'clock," said she, "the door will be open, and when you are in put on the bolt. Take care that no one sees you as you are entering the house."

At a quarter to seven I was already a prisoner. I found a seat in my cell, otherwise I should neither have been able to lie down or to stand up. It was a regular hole, and I knew by my sense of smell that hams and cheeses were usually kept there; but it contained none at present, for I fell all round to see how the land lay. As I was cautiously stepping round I felt my foot encounter some resistance, and putting down my hand I recognized the feel of linen. It was a napkin containing two plates, a nice roast fowl, bread, and a second napkin. Searching again I came across a bottle and a glass. I was grateful to my charmers for having thought of my stomach, but as I had purposely made a late and heavy meal I determined to defer the consumption of my cold collation till a later hour.

At nine o'clock I began, and as I had neither a knife nor a corkscrew I was obliged to break the neck of the bottle with a brick which I was fortunately able to detach from the mouldering floor. The wine was delicious old Neuchatel, and the fowl was stuffed with truffles, and I felt convinced that my two nymphs must have some rudimentary ideas on the subject of stimulants. I should have passed the time pleasantly enough if it had not been for the occasional visits of a rat, who nearly made me sick with his disgusting odour. I remembered that I had been annoyed in the same way at Cologne under somewhat similar circumstances.

At last ten o'clock struck, and I heard the pastor's voice as he came downstairs talking; he warned the girls not to play any tricks together, and to go to sleep quietly. That brought back to my memory M. Rose leaving Madame Orio's house at Venice twenty-two years before; and reflecting on my character I found myself much changed, though not more reasonable; but if I was not so sensible to the charms of the sex, the two beauties who were awaiting me were much superior to Madame Orio's nieces.

In my long and profligate career in which I have turned the heads of some hundreds of ladies, I have become familiar with all the methods of seduction; but my guiding principle has been never to direct my attack against novices or those whose prejudices were likely to prove an obstacle except in the presence of another woman. I soon found out that timidity makes a girl averse to being seduced, while in company with another girl she is easily conquered; the weakness of the one brings on the fall of the other. Fathers and mothers are of the contrary opinion, but they are in the wrong. They will not trust their daughter to take a walk or go to a ball with a young man, but if she has another girl with her there is no difficulty made. I repeat, they are in the wrong; if the young man has the requisite skill their daughter is a lost woman. A feeling of false shame hinders them from making an absolute and determined resistance, and the first step once taken the rest comes inevitably and quickly. The girl grants some small favour, and immediately makes her friend grant a much greater one to hide her own blushes; and if the seducer is clever at his trade the young innocent will soon have gone too far to be able to draw back. Besides the more innocence a girl has, the less she knows of the methods of seduction. Before she has had time to think, pleasure attracts her, curiosity draws her a little farther, and opportunity does the rest.

For example, I might possibly have been able to seduce Hedvig without Helen, but I am certain I should never have succeeded with Helen if she had not seen her cousin take liberties with me which she no doubt thought contrary to the feelings of modesty which a respectable young woman ought to have.

Though I do not repent of my amorous exploits, I am far from wishing that my example should serve for the perversion of the fair sex, who have so many claims on my homage. I desire that what I say may be a warning to fathers and mothers, and secure me a place in their esteem at any rate.