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CLEOPATRA.
69-30 B.C

 
“She moves a goddess and she looks a queen.”
 

Pope’s Homer’s Iliad.

 
“Age cannot wither her, nor custom stale
Her infinite variety.” – Shakespeare.
 

THE river shone like burnished silver, resplendent in the rays of the midday sun, as Osiris drove his shining chariot of day across high heaven’s arch. The city lay along its banks in calm repose and beauty. Its palaces and villas were shaded with palms and groves of olives and clusters of stately pomegranate-trees, while flowers and fountains adorned its many stately avenues.

In his costly palace the great Roman Triumvir gave public audience to some important tribunal of state.

But now, above the noise of city sounds, arose the strains of distant music. So faint and yet so sweet it was wafted on the air, that all who heard must needs, perforce, be led to seek its source, as though directed by some secret spell which could not be resisted. The notes seemed floating o’er the river’s shining waves; and all the people crowded on its banks, with wistful curiosity, striving to catch the first glimpse of the mysterious cause of such unwonted melody.

Then flashes, with sudden glory, before their eyes a wondrous sight, which holds them spellbound in o’erwhelming admiration. From round a curve in the undulating bank, glides swiftly before their vision a gorgeous barge, the poop of which was beaten gold. The silken sails were royal purple, embroidered with silver lotus-blossoms; and as they swelled in the light breeze, a fragrance floated from their perfumed folds so exquisitely delicious, that the winds seemed love-sick with their odorous sweetness. The silver oars, gleaming in the sunshine, kept stroke with tune of flutes and lyres and cymbals; and the limpid water, parted by their glistening blades, followed each stroke with amorous touch and sweet caressing, as though loath to break away in rainbow-tinted showers of shining drops.

But how describe the matchless vision of womanly and goddess-like perfection which entranced the eyes of all beholders, as the gorgeous barge drew nearer to the city, moving with stately gliding motion, harmonious with the ear-enchanting melodies played by seeming sirens, nymphs, and mermaids, on silver lutes and jewelled flutes and shining cymbals.

Under a pavilion of cloth of gold and priceless tissues, upon a couch, gorgeous with costliest draperies, in picturesque repose, yet studied attitude of queenliest grace and goddess-like abandon, appeared a form and face most radiantly fair and bountifully beautiful; though orientally voluptuous yet exquisitely attractive; seemingly divine, like some heavenly goddess; and yet, in truth, so like a human woman, with warm, soft flesh and tender eyes, and deep, rich heart’s blood thrilling through every vein, e’en to the end of her fair, tapering finger-tips. This radiant being was attired as Venus, Goddess of Beauty; and around her stood young pretty boys, decked out as Cupids, rosy-tinted, and with soft white wings expanded; and they gently fanned her glowing cheeks with feathers, odorous with most intoxicating perfumes; while lovely maidens, costumed as mermaids, plied the silver oars in unison with the notes struck from the lyres of gayly decorated nymphs; while charming muses and bewitching graces with rosy lips caressed the silver flutes, or clasped with jewelled fingers the golden cymbals.

It was indeed a vision of enchantment. Whence came these radiant beings? Had the great goddess, in truth, descended from high Olympus, attended by her heavenly train? or did fair Isis, the queen of Egypt, – worshipped both as deity and nature, – thus clothe herself with mortal likeness, and deign to become visible to mortal eyes?

Thus questioned the people, and pondered of the meaning of this o’erwhelming scene of gorgeous majesty and irresistible loveliness, according as their beliefs partook of Grecian mythology or Egyptian lore.

Such was the scene of Cleopatra’s sail in her magnificent barge, up the river Cydnus to the city of Tarsus. That we may understand more clearly the life of this famous queen, we must turn back the pages of Egyptian history. Nor can we stop there. To clearly define her origin, the fair land of Greece must also be visited; and the gorgeous pageants of Rome, at the time of her greatest glory, have a place in the story of this illustrious Queen of Egypt, Daughter of Greece, Magic Sorceress of the Nile.

Would that we could think of the fascinating Cleopatra only as this vision of perfect loveliness which she presents in this enchanting scene upon the river Cydnus; but there are dark and bloody deeds and savage barbarities and revolting vices, which loom up in the background of this fair picture, with huge and horrid forms, and make the telling of Cleopatra’s story, fascinating as it is in some respects, often an unpleasant recital of vice and crime, even though we endeavor to touch these dark shadows ever so lightly. For as we write of history, not of fiction, we cannot always avoid these hideous facts.

Why is Cleopatra so fair of skin, though an Egyptian by birth? Her attendant maidens on this fairy-like barge stand round her like dusky figures cut from bronze; but her fair face and limbs gleam with pale ivory-tints, and the sunshine even glimmers in her dark tresses, now coiled in the Grecian knot behind her shell-like ears.

Though Egypt was her birthplace, Grecian blood flows through her veins, and whitens her skin, and lightens the dusky shadows in her hair, and gives the brown shadings to her lustrous eyes; and Grecian culture gives her voice its oft-narrated magic charm of melting sweetness; and a spark of Grecian genius quickens her powers of mind, and gives her the enchanting fascination of brilliant wit, and a native aptitude of acquiring knowledge, and all the polite arts and sciences; and her Grecian free-born grace lends to her form its perfect pose of queenly stateliness, together with an irresistible charm in every easy motion of rounded limb, and unstudied naturalness of action. The agile litheness of the Greek is combined with the oriental voluptuous indolence of the Egyptian; which combination explains the otherwise unaccountable, weird, and subtle allurements of face and form which history, romance, and poetry have acceded to her. Shakespeare calls her “the serpent of old Nile,” “this great fairy,” “great Egypt”; and Horace gives to her the name of “fatal prodigy.” Leigh Hunt describes her as

 
“.. That southern beam,
The laughing queen that caught the world’s great hands.”
 

Another writer says of her: “She was born a princess, reigned a queen, won an emperor, swayed a hero, and defeated a conqueror. We think of her as the queen of enslavers more than as queen of Egypt. Cleopatra is enthroned enchantress of the world. She, of all her sex, in her person, gave to the unworthy art of coquetry a something magnificent and lustrous in its so potent exercise. Hers was the poetry of coquetry.”

Even the scene of Cleopatra in her gorgeous barge upon the river Cydnus does not give a complete picture of this wonderful story. In the background we must paint the Mediterranean Sea, which she has crossed in her journey thither; and then beyond looms up the city of Alexandria, on the further side; and by it flows the marvellous river Nile, through the fertile valley irrigated yearly by its overflowing waters; and high in the background, towering over all else in the picture, stand the majestic pyramids, like huge sentinels, guarding the unknown secrets of Egypt’s wondrous history.

Yes, to rightly comprehend the significance of the life of the famous Cleopatra, a panorama of changing scenes, covering centuries of time, would be needed. But we can only take a bird’s-eye view of those old lands of weird and endless enchantment.

“Cleopatra was by birth an Egyptian; by ancestry and descent she was a Greek. Thus, while Alexandria and the delta of the Nile formed the scene of the most important events and incidents of her history, it was the blood of Macedon which flowed in her veins. Her character and action are marked by the genius, the courage, the originality, and the impulsiveness pertaining to the stock from which she sprang. The events of her history, on the other hand, and the peculiar character of her adventures, her sufferings, and her sins, were determined by the circumstances by which she was surrounded, and the influences which were brought to bear upon her, in the soft and voluptuous clime where the scenes of her early life were laid.”

Let us look for one moment at Egypt as a country, and then take a passing glance at the peculiar characteristics and customs of that ancient people.

Egypt is situated in the midst of the most extensive and remarkable rainless district in the world. The Red Sea divides this tract, and the eastern portion forms the Arabian desert, while the western African tract has received the name of Sahara. Through the African desert flows the Nile; rising in the region of the Mountains of the Moon, and flowing northward, it empties into the Mediterranean Sea. These mountains, being near the equator, are subject to vast and continued torrents of rain in certain seasons of the year. The river created by these streams is the Nile, which at times expands over the entire valley, forming an immense lake, five to ten miles wide and a thousand miles long. The rains in the mountains gradually cease, but it requires months for the water to subside and leave the valley dry. As soon as the water disappears, a rank and luxurious vegetation springs up from the entire surface of the earth which has been submerged. This most extraordinary valley seems specially preserved by nature for man. The yearly inundation prevents impassable forests, and also the presence of wild beasts. Egypt being thus wholly shut in by deserts on every side, by land, and shoals, and sandbars, making the approach difficult by sea, remained for many ages under the rule of its ancient kings. The people were peaceful and industrious, and its scholars were famed throughout the world for their learning, science, and philosophy.

It was during this period of isolation that the famous pyramids were built, and the huge monoliths were carved, and the silent Sphinx was reared, and those vast temples constructed whose ruined columns are now the wonder of mankind.

As Egypt was always fertile, when famine existed elsewhere, corn would be plentiful there. Thus neighboring tribes from Arabia, Palestine, and Syria, when driven by want and starvation, crossed the barren deserts on the eastern side, and found this fertile and marvellous country, already old in learning and the arts, and a certain kind of civilization far superior to their neighbors.

At length the Persian monarchs conquered the country. About two hundred and seventy years before the time of Cleopatra, Alexander the Great, in his wars with Darius, had taken possession of Egypt; and at his death, in the division of his empire amongst his generals, Egypt fell to the share of one of them named Ptolemy. This was the commencement of the dynasty of the Ptolemies, who were Greek princes, reigning over this Egyptian empire, formerly governed by a long line of native kings, reaching back in history to the year 3000 B.C., and including the famous lines of Cheops, Thotmosis, Rameses, and others, known under the general name of the Pharaohs.

We cannot give any particulars of these reigns in this sketch, and will only mention some of the customs of the ancient Egyptians previous to the time of Cleopatra.

Egypt contained about five millions of people, who were divided into various castes. Plato tells us that in Egypt not only were the priests, the soldiers, and artisans habitually separated, but that every particular trade and manufacture was carried on by its own craftsmen, who handed down the trade from father to son.

The entire cultivated land of Egypt was about twelve millions of acres. The clothing of the Egyptians consisted mostly of linen, made from the flax which grew abundantly in the delta of the Nile. Wool was but little employed, as the soil was not fitted for grazing sheep. Cotton was first mentioned in the reign of Amasis, about 566 B.C. It was also this Amasis who allowed his wife, the Egyptian queen, to receive the large income from the royal fishery at the flood-gates to the lake of Moeris, to meet the expenses of her toilet; and a century later the reigning monarch added the taxes of the city of Anthylla to the former income to keep his queen in sandal-strings; the sum obtained from the fisheries being a talent a day, or upwards of 70,700 pounds a year: and when this formed only a portion of the pin-money of the Egyptian queens, to whom the revenues of the city of Anthylla, famous for its wines, were also given, it will be seen that the Egyptian kings were at least very generous to their wives in this respect, even though they were not very particular about cutting off their heads or giving them a cup of poison if they failed to please their royal lords.

Although wool and cotton were sometimes employed as articles of clothing, the preference was given to linen. Herodotus mentions some Egyptian dresses of linen, bordered with a fringe, over which was worn a cloak of white wool, similar to the bornouse worn at the present day in Egypt and Barbary.

The dresses of the priests and persons of rank consisted of an under-garment in the form of an apron, and a loose upper-robe with full sleeves, secured by a girdle around the waist; or of an apron, and a shirt with short, tight sleeves, over which was thrown a loose robe, leaving the right arm exposed. Princes wore a dress very like that of the priests; but their distinguishing mark was a peculiar badge, at the side of the head, descending to the shoulder, and frequently adorned with golden fringe.

This ornament contained the lock of hair indicative of youth; for though the Egyptians shaved their heads and wore wigs, certain locks of hair were left upon the heads of children.

Therefore this badge was always attached to the head-dress worn by princes as an emblem of their rank, as they were not supposed to have arrived at kinghood during the life of their father, on the same principle that a Spanish prince is styled an infant.

The robes of a sovereign varied according to his present occupation. As all the kings were also priests, when they were engaged in the office of high-priest their garments resembled those worn by the sacerdotal order, with the exception of the apron and head-dress, which were of peculiar form, and belonged exclusively to the rank of king. This apron was richly ornamented in front with lions’ heads and other devices, and bordered with rows of asps, which were the emblems of royalty. After the union of Lower and Upper Egypt the sovereign wore a double crown. Egyptian men always shaved the entire head, and wore wigs, both within the house and out of doors. The women, however, wore their own hair, and were not shaved even in times of mourning or after death. Ladies wore their hair long and plaited in a great number of braids. The hair was plaited in the triple plait, the ends being left loose. Around the head was bound an ornamental fillet, with a lotus-bud falling over the forehead. The ear-rings worn by Egyptian ladies were large, round, single hoops of gold, sometimes over two inches in diameter, or made of six rings soldered together. Often an asp, whose body was of gold set with precious stones, was worn by persons of rank. Some few were of silver. Women wore many rings, sometimes three and four upon the same finger, and even the thumb was decorated with a single ring. Rings were ornamented with the scarabæus, or sacred beetle, or an engraved stone. They were occasionally in the form of a knot, or snail, or snake. Two cats, with an emblem of the goddess Athor between them, seems to have been a favorite device for rings. Egyptians also wore large gold anklets, or bangles, armlets, and bracelets, frequently inlaid with precious stones. Richly ornamented necklaces were a principal part of the dress of both men and women.

Great attention was paid by ladies and men of rank to the beauty of their sandals, which were sometimes richly ornamented. Shoes were also common in Egypt, many of them having been found at Thebes. But they are supposed to have been of late date, and belonged to the Greeks. The dresses of the women consisted of a loose robe or shirt, reaching to the ankles, fastened round the neck with a string, over which they wore a petticoat, secured at the waist by a girdle. This petticoat or gown, among ladies of rank, was made of richly colored stuff in a great variety of patterns. The most elegant of these figured materials were reserved for the robes of the deities and queens. Slaves and servants were not allowed to wear the same costumes as ladies, and their mode of dressing the hair was also different.

Egyptian ladies seem to have been given to the little tricks and arts of the toilet as well as more modern beauties. Of the various articles of the toilet found among the ancient remains, the principal are bottles, or vases, for holding ointment, and the kohl, or paint for the eyes; also mirrors, combs, and small boxes, spoons, and saucers. The custom of anointing the body is usual in hot climates, and contributes greatly to comfort. Their chief care was bestowed upon the anointing of the hair. The Egyptian combs were usually of wood, and double, and frequently carved and ornamented. The custom of staining the eyelids and brows with a moistened powder of a black color was of the most ancient date. It was thought to increase the beauty of the appearance of the eye, by making it seem larger by this external black ring around it. Many of these kohl-bottles have been found in the tombs, together with the bodkin employed in applying the black cosmetic.

Some of these bottles are ornamented with the figure of an ape, or monster, supposed to assist in holding the bottle between his arms while the fair beauty dipped her dainty bodkin into the much-prized beautifier. Pins and needles have also been found among the articles of the toilet. Some of these pins are of gold, and similar in size to those now employed by ladies as hat-pins and fancy hair-pins. Metal mirrors are also found richly ornamented and highly polished. It will be remembered that the brazen laver made by Moses for the tabernacle was formed of the “looking-glasses of the women,” who doubtless brought them from Egypt at the time of the exodus of the Israelites. The Egyptian dandies were also not without the highly prized canes. Many of these have been found at Thebes; some having a carved lotus-blossom for the head. It was customary, on entering a house, to leave their canes or sticks in the hall or at the door; and poor men were often employed to hold the canes of guests during a party, by the master of the house, who rewarded them with money or food. We have little knowledge of the nature of their baths; but as they were forbidden in deep mourning to indulge in them, they were probably considered a luxury as well as a necessity. The priests were remarkable for their love of cleanliness, shaving the whole body every three days, and bathing twice every day and twice during the night. So great an abhorrence did an Egyptian feel for an unshaven person, that Herodotus says, “No Egyptian of either sex would on any account kiss the lips of a Greek, make use of his knife, his spit and cauldron, or taste the meat of an animal which had been slaughtered by his hand.”

This shaving of the head among the Egyptians is given as a reason by Herodotus for the remarkable hardness of the Egyptian sculls, as compared with those of other people. The most singular custom of the Egyptians was that of tying a false beard upon the chin, which was plaited and shaped according to the rank of the person. The beards on the figures of the gods were distinguished by the turning up of the ends. No man ventured to assume the beard of a deity. But after death, kings were accorded the honor of having their statues thus distinguished.

The art of painting common boards to imitate costly varieties, now so often employed, was practised by the ancient Egyptians. Boxes, chairs, tables, sofas, and other pieces of furniture were frequently made of ebony inlaid with ivory, and articles of sycamore and acacia were ornamented with rare woods.

The Egyptians displayed much taste in their gold, silver, porcelain, and glass vases. Glass was known from the earliest times, and glass-blowing was employed by them twenty-five hundred years ago. It is also stated that their dead were sometimes enclosed in glass coffins, or a crystal sarcophagus was made by covering the granite with a coating of vitrified matter, usually of a deep green color, which by its transparency allowed the hieroglyphics engraved upon the stone beneath to be plainly visible.

Emeralds, rubies, amethysts, and other expensive gems were most successfully imitated by the jewellers of Thebes. Pliny states that glass-cutting was known to the ancients, and that the diamond was employed for that purpose, as at present, even if they were ignorant of the art of cutting the diamond itself with its own dust. “Diamonds,” says Pliny, “are eagerly sought by lapidaries who set them in iron handles, for they have the power of penetrating anything, however hard it may be.”

The art of embroidery was commonly practised in Egypt, and gold and silver threads were used for this purpose. The loom was also employed by them, both in weaving linen, cotton, and wool, and also for the production of very rich stuffs, in which various colors were worked in innumerable patterns by the loom.

The Egyptians were also famed for their manufacture of paper, which was in the form of parchments made from the plant papyrus, which grew in the marshy regions of the Nile in great profusion. Leather was also prepared by them with great skill for various purposes, and the knife employed by them in the process, between three and four thousand years ago, is precisely similar to that used by modern curriers. Fullers, potters, carpenters, and cabinet-makers formed a large class of Egyptian workmen. The Egyptians were skilled in the working of metals; and gold, silver, brass, tin, iron, and lead were known in those days.

The art of embalming the dead was practised by the Egyptians with a perfection never since equalled.

Egyptian paintings were very primitive, and their sculptures were more remarkable for huge grotesqueness than any perfection of art, as their artists were limited to such a conventional mode of drawing. After the accession of the Ptolemies, Greek art became well known in Egypt, but their artists still continued to adhere to the Egyptian models prescribed.

The Egyptians appear to have possessed some secret for hardening or tempering bronze, with which we are totally ignorant; for the wonderful skill with which they engraved their granite obelisks with hieroglyphics, for which purpose they used implements of bronze, cannot be equalled by any process in modern times.

The walls and ceilings of the houses of the Egyptians of high rank were richly painted, as well as their tombs. The ceilings were laid out in compartments, each having peculiar pattern and border. The favorite forms were the lotus, the square, the diamond, and the succession of scrolls.

The mode of laying out the house and grounds varied according to the means of the owner. Some villas were of considerable extent, with large gardens surrounding them. Some of the large mansions were ornamented with obelisks, like the temples. About the centre of the outer wall was the main entrance leading to an open walk shaded by rows of trees. Here were large tanks of water, and between them a wide avenue led to the centre of the mansion. Their gardens were well tended, particularly their vineyards.

Monkeys were trained to assist in gathering the fruit of the sycamore and other trees.

Many animals were tamed in Egypt for various purposes, as the lion, leopard, gazelle, baboon, crocodile, and others.

Among the fruit-trees cultivated by the Egyptians were the palm, date, dôm-nut tree, sycamore, fig, pomegranate, olive, peach, almond, persea, locust tree, and others. The Egyptians were exceedingly fond of flowers, and they were profusely employed on all festive occasions. The lotus was the favorite flower, and was more often preferred for house decoration and personal adornment. Among other flowers cultivated by them were the chrysanthemum, acinon, acacia, anemone, convolvulus, olive, amaricus, and others.

The deity whom they believed presided over the garden, was Khem, corresponding to the Grecian Pan. Ranno, a goddess sometimes represented in the form of an asp, or with a human body and the head of a serpent, was considered the protecting genius of a vineyard, and also of a young prince.

This goddess Ranno, or the sacred asp, appears in many remarkable connections with royalty, and the name Uræus, which was applied to that snake, has been derived by Champollion, from ouro, the Coptic word signifying “king,” as its appellation of basilisk originated in the basiliscos of the Greeks.

Ancient Egypt was a religious community in which the palace was a temple, the people worshippers at the gate, and the monarch the chief priest. “The equal treatment which the women received in Egypt was shown in other circumstances beside their being allowed to sit on the throne. In their mythology, the goddess Isis held rank above her husband. We see also on the mummy-cases that the priestly and noble families traced their pedigree as often through the female line as through the male, and records were sometimes dated by the names of priestesses.”

The Egyptians worshipped many gods. Among them were Ra, the “sun-god,” sailing in a golden boat across the heavens; Shu, meaning “air”; Tafnut, the “dew”; Seb, the “earth”; and Nut, the “heaven.” Osiris was the “sun,” and Isis, his wife and sister, the “dawn”; Horus, the “rising sun”; Set, the destroyer of Osiris, was the “darkness”; and the resurrection of Osiris was the rising of the sun after the darkness of the night had been overcome and dispelled. Nepthys was the “sunset”; Anubis, the “twilight” or “dusk.” Neith corresponded to the Greek Athêné, and was supposed to be a personification of the wisdom or intellect of God, – which is a significant thought, Neith being a goddess, not a god. She was the Egyptian goddess of Saïs. Originally the worship of Ammon was distinct from that of Ra, god of the sun; but after the eighteenth dynasty a union took place, and he was worshipped as Ammon-Ra. Thoth, the god of letters, had various characters, according to the functions he was supposed to fulfil. In one of his characters he corresponded to the moon; in the other, to Mercury. “In the former, he was the beneficent property of that luminary, the regulator and dispenser of time, who presided over the fate of man and the events of his life; in the latter, the god of letters and the patron of learning and the means of communication between the gods and mankind.”

The Egyptians related many allegories concerning their various deities, but we have space only to narrate the story regarding Osiris and Isis, god of the sun and the goddess of dawn. As their gods were supposed to assume many different characters and attributes, this story represents Osiris as the river Nile, Isis as the land of Egypt, and Typho as the sea.

The allegory is thus given: —

“Osiris, having become king of Egypt, applied himself towards civilizing his countrymen by turning them from their former barbarous course of life, teaching them, moreover, to cultivate and improve the fruits of the earth. With the same good disposition he afterwards travelled over the rest of the world, inducing the people everywhere to submit to his discipline, by the mildest persuasion. During his absence from his kingdom, Typho had no opportunity of making any innovations in the state, Isis being extremely vigilant in the government and always on her guard. After the return of Osiris, however, Typho, having persuaded seventy-two other persons to join him in the conspiracy, together with a certain queen of Æthiopia, named Aso, who chanced to be in Egypt at the time, contrived a proper stratagem to execute his base designs. For, having privately taken a measure of Osiris’s body, he caused a chest to be made exactly of that size, as beautiful as possible, and set off with all the ornaments of art. This chest he brought into the banqueting-room, where, after it had been much admired by all present, Typho, as if in jest, promised to give it to any one of them whose body upon trial it might be found to fit. Upon this the whole company, one after the other, got into it; but as it did not fit any of them, last of all Osiris laid himself down in it, upon which the conspirators immediately ran together, clapped on the cover, and then, fastening it on the outside with nails, poured melted lead over it.

“After this, having carried it away to the riverside, they conveyed it to the sea by the Tanaïtic mouth of the Nile, which for this reason is still held in the utmost abhorrence by the Egyptians, and never named by them but with proper marks of detestation.

“These things happened on the 17th day of the month Athor, when the sun was in Scorpio, in the 28th year of Osiris’s reign, though others say he was no more than twenty-eight years old at the time.

“The first who knew the accident that had befallen their king were the Pans and Satyrs, who lived about Chemmis; and they, immediately acquainting the people with the news, gave the first occasion to the name of Panic terrors… Isis, as soon as the report reached her, cut off one of the locks of her hair and put on mourning.

“At length she received more particular news of the chest. It had been carried by the waves of the sea to the coast of Byblos, and there gently lodged in the branches of a tamarisk bush, which in a short time had shot up into a large tree, growing round the chest and enclosing it on every side, so that it could not be seen; and the king of the country, having cut down the tree, had made the part of the trunk wherein the chest was concealed a pillar to support the roof of his house. Isis, having gone to Byblos, obtained possession of this pillar, and then set sail with the chest for Egypt. But intending a visit to her son Horus, who was brought up at Butus, she deposited the chest in the meantime in a remote and unfrequented place. Typho, however, as he was one night hunting by the light of the moon, accidentally met with it; and knowing the body enclosed in it, tore it into fourteen pieces, disposing them up and down in different parts of the country.