It had now become imperative that he should exert himself, and having, as one may say, nothing better to do on his return from the Continent, he resumed the labours of the pen. His first known work of fiction was the result. It was entitled The Majolo, founded upon a Sicilian superstition, and published anonymously in 1816. It was a favourite with its author, and has been described as a 'strange flighty production, enjoyed only by a few peculiar minds.' With it may be mentioned The Earthquake, a three-volume novel written in 1820, and founded on the Messina earthquake of 1783. The latter, though an extravagant and ill-constructed story, is said to describe Sicilian habits and sentiments with accuracy. The Majolo was followed in the same year by the earlier instalment of a Life of Benjamin West, compiled from materials supplied by the painter himself – a work which was completed four years later, after his death. Then the eternal commercial scheme cropped up again. This time it emanated from Glasgow, leading Galt to move with his family to Finnart, near Greenock, where he spent a period afterwards characterised as the most unsatisfactory in his whole life. As usual the scheme in which he was interested failed, and he returned to London, having accepted employment from the Union Canal Company, in order to assist the passing through Parliament of a bill promoted by that body. This being accomplished, he returned to the drudgery of the desk, and, first and last, turned out a portentous body of hack-work, the various items of which need not be catalogued. Fortunately for himself, if not always for his reader, he had the strength and insouciance under labour of what he physically was, a giant. Among the tasks performed at this time were the fascinating, if fabulous, Pictures from English, Scottish, and Irish History; The Wandering Jew, described as a 'conglomerate of history, biography, travel, and descriptive geography,' and a collection of 'All the Voyages round the World' – the last issued under the pen-name of Samuel Prior.
This record of futile commercial enterprise, varied by uninspiring literary work, constitutes dull reading; fortunately a happier period is now reached. In 1820, Mr Blackwood accepted The Ayrshire Legatees for his magazine, and this book proved to be Galt's first real literary success. Perhaps it is also the first deliberate attempt in our literature to delineate, for their own sake, contemporary Scottish manners and character. It will be seen that the mechanism of the story, though of the simplest, is well contrived for supplying to these the necessary relief. Dr Pringle, the minister of a secluded rural parish in Ayrshire, having to his surprise been appointed residuary legatee of a wealthy Indian cousin deceased, betakes himself to London to attend to his affairs in person. He is accompanied by his wife and family – the latter consisting of a son just called to the Scottish bar, and a daughter. The Scottish characters are thus detached against an English background, and the letters in which they describe their experiences in the metropolis to their several correspondents at home make up the staple of the book. The characters of this little group – of the simple, but truly pious and kind-hearted minister, with his sturdy presbyterianism and quaint traditional phraseology of the pulpit; of that notable managing woman his spouse, like whom there was not another within the jurisdiction of the Synod of Glasgow and Ayr; and of the really able and acute young advocate, with his Scottish magniloquence, and his pose as a man of the world even whilst betraying his inexperience – all these are well conceived and well drawn, their unconscious self-revelation being cleverly and naturally managed. The high-flown and romantic young lady, who so soon adapts herself to her new circumstances, though a pleasing enough portrait, is less distinctively Scottish than the rest. Fragments of narrative interpolated among the letters serve to introduce us to the audience before whom these are read out, and at the same time to present a second series of slighter, though not less racy, character-sketches. The hint of the book, with its unanswered correspondence, is obviously drawn from Humphrey Clinker, and, as in that masterpiece, real persons and events – such as the funeral of George the Third and the trial of Queen Caroline, Braham the singer and Sir Francis Burdett – supply much of the epistolary subject-matter. As in Smollett's novel, too, the same subjects are at times discussed in turn by the different writers – a plan which, though it serves the purpose of contrasting character, is not entirely free from objection.
The Ayrshire Legatees was followed in the next year by the yet more original Annals of the Parish. The history of the growth of this book is identical with that of Waverley– it had been begun years before, laid aside, and then resumed and completed – only that Galt has told us that his reason for discontinuing it was that he had been assured that a Scotch novel had no chance of success – an assurance which the case of Waverley has proved untrue. The Annals stands in somewhat the same relation to Scott's novel as does a Dutch to an Italian masterpiece, a tale of Crabbe's to an Elizabethan tragedy. It is given out as an account of the ministry of Micah Balwhidder, parish priest of Dalmailing (Dreghorn), written by himself. Mr Balwhidder had happened to be inducted on the very day on which King George the Third came to the throne; and, irrespective of its merit as a work of fiction, his narrative possesses real historical value as a record of the progress of a rural parish during the half-century succeeding that event. Indeed, with some omissions, the book might almost be printed as an appendix to the old Statistical Account of the parishes of Scotland, drawn up by the ministers. When rumours of great events – such as the American War of Independence or the French Revolution – reach the secluded hamlet, their sound is softened and their influence subdued. But the records of such local matters as floods and bad seasons, improvement of land, making of roads and planting of hedges, development of mineral resources, and so on, are also in their degree the stuff of which history is made, and as here set down they are worthy the attention of an Arthur Young. Then we are incidentally informed of the fluctuations of prices, of the rise of new industries, and the change of fashions – information which to the ordinary novel-reader would appear dry, but for the human and personal interest by which it is pervaded. For the history of the parishioners is interwoven with that of the parish, and over the whole is cast the charm of the kindly Doric and the simple and guileless personality of the minister. In theory an uncompromising stickler for orthodoxy of doctrine, and a terror to evil-doers in the abstract, Mr Balwhidder's instinct is wiser than his creed, and where the two are at variance the stronger insensibly gains the day. The tone of his fragmentary narrative is of itself proof sufficient of his fatherly interest in his villagers. And among those villagers, or at least within the narrow bounds of his parish, he can exhibit a sufficiently motley and picturesque variety in character and the experience of life. First of all we have Lord Eaglesham, the kind landlord, genial gentleman and free liver; Mr Cayenne, the irascible business-man, whose bark is worse than his bite, and Lady Macadam, the flighty and high-handed Great Lady of the old school. Then there is Mrs Malcolm, the pattern widow left with a large young family, her son Charles, the frank sailor, and her handsome daughter Kate; old Nanse Banks, the school-mistress, and her more advanced successor, Miss Sabrina Hookey; Colin Mavis, the youthful poet; the labourer who deserts his slatternly wife and family in order to enlist; the 'naturals,' Jenny Gaffaw and her fantastic ill-fated daughter; pious Mizy Mirkland, and many more. And if these figures be not drawn life-size and set direct in the reader's eye, it is for the sake of artistic keeping: the book is deliberately pitched in a lower key than the ordinary novel, and its persons are shown to us, as it were, afar off. But, none the less, every history is life-like, every character consistent within itself – living as with the life of those real people who flourished before our time, and of whom we have all of us heard in fireside stories as children. In this respect the author's aim is perfectly realised, and his work is a perfect work of art.
As is the Annals to ministerial and parochial life, so is The Provost (published in the following year) to the life of magistrates and municipalities. Yet a greater contrast to the ingenuous pastor of Dalmailing than that presented by the long-headed Provost of the Royal Burgh of Gudetown it would be almost impossible to conceive. Either of the two, in fact, presents a happy illustration of the respective shares of personality and environment in the formation of character: each is in part God's work, in part the world's. But it is in the magistrate that the world has the larger share. Provost Pawkie, who is Galt's masterpiece in the delineation of character, is worldly wisdom incarnate. Entering public life at a period when jobbery and corruption are rife, he simply takes the world as he finds it, and turns it to the best account he can. Only, as nature has endowed him with a sharper wit than his brother bailies and councillors, he is enabled to tread the paths of policy to much better advantage than they, whilst in the midst of very questionable transactions retaining the appearance of clean hands. A fortunate geniality of temper, which is partly the cause and partly the result of his prosperity, keeps him even at the worst from entirely forfeiting our regard; while, strange as it may seem, the warmth and rightness of his feeling in public or private matters where his own interest is not concerned prove that his heart remains unperverted by the element in which he works. As time goes on, the public life around him becomes purer, and he himself keeps pace with the times. Is this because he has seen the error of his ways, and like all people who are good in the main grows better as he grows older; or is it merely the result of policy trimming his sails to catch the popular breeze? Perhaps the balance of the doubt is in his favour; yet assuredly he is far too clear-sighted to persevere in methods which have become publicly discredited. Galt's artistic instinct was too true to allow him to make perfectly clear to us all the workings of so subtle a mind; but the worthy cloth-mercer himself stands before us to the life, shrewd, portly, and consequential, with the redeeming twinkle of a dry Scotch humour in his eye and a racy Scotticism on his lip.
As in the Annals of the Parish, so in The Provost a chronicle of external progress forms the background to the narrator's experiences, and in the latter case this chronicle deals with improvements in the burgh, sanitary enactments, paving and lighting, repairing the Tolbooth steeple, and so forth. These affairs, though in their own way typical also, are of narrower interest than the changes in a countryside, but their inferiority in this respect is more than made up for by such admirable passages of interpolated narrative as, for instance, those which describe the execution of Jean Gaisling for child-murder, the Windy Yule with its disasters on the sea and heart-break on land, the duel, and the visit of the press-gang, or, in humorous vein, the fracas with the strolling players in the change-house, and the incident of the supposed French spy.
Few writers have possessed a greater native gift of story-telling than Galt, and few, it must alas! be added have used their gift more carelessly. In the very slightest of his numberless tales, traces of this gift are apt to appear, and perhaps in none of his writings is it seen to greater advantage than in the incidental reminiscences of The Provost. But, in fact, this little book possesses the merit, so rare among our author's writings, of perfection as an artistic whole. In reviewing Galt we are too apt to find ourselves driven to the naïve conclusion of the man in the anecdote, 'that the work would have been better if the craftsman had taken more pains.' But in this case he either did take more trouble than usual, or else, which is more likely, his inspiration was better sustained.
The period now under consideration may be defined as that of Galt's masterpieces; yet even now a slight decline in his workmanship begins to be manifest. In the same year with The Provost, he published The Steamboat, and Sir Andrew Wylie, thus already betraying a tendency to over-write. The Steamboat consists mainly of an account of the experiences of one Thomas Duffle, burgess of the Saltmarket, at the Coronation of George the Fourth – which is described in detail – the said experiences being couched in the racy autobiographical style already familiar to readers of The Provost, and relieved by a series of short stories supposed to be related by Duffle's fellow-travellers. In many of these stories – and notably in those told by the Sailor Boy and the Soldier's Mother, in Deucalion of Kentucky and The Dumbie's Son– Galt's powers are seen to advantage. Unfortunately their effect is marred by the singularly ill-conceived and irritating device on the part of the author of 'leaving off at the most interesting point.' In a single instance this trick might have been tolerated, but the reader loses patience when he finds it repeated again and again. This, however, is but a single example out of many which might be cited from Galt's writings of his propensity to ill-timed joking, and his seeming inability to take his own work seriously.
It has been asserted that, of all Galt's novels, Sir Andrew Wylie was the most popular south of the Tweed. If this was so, its popularity was due far less to intrinsic desert than to the accident that a great part of the action of the story takes place in England, whilst the principal actors – among whom is included a portrait of Lord Blessington – instead of belonging to the Scottish lower or middle classes, are members of the English aristocracy. A success based upon such grounds as these has of course no real value, and besides being of tedious length, the novel in question falls in other ways far short of the author's best achievements. Andrew Wylie is intended as the type of the canny young Scot who goes up to London and makes his fortune. We see him first as a queer 'auld-farrant' urchin, and then as an eident thrifty youth. He fully means to get on, he has the sharpest of eyes to see on which side his bread is buttered, and, above all, he has none of the ordinary failings of youth, and sows no wild oats. In fact he is rich in all those serviceable qualities of which perhaps the perfect exemplar in real life is no Scot but the Yankee Benjamin Franklin, and he has a quaint vein of native humour thrown in. And yet, notwithstanding so many qualities and so few infirmities, he is no prig, but, like Franklin, compels not only our respect, but our liking. So far the author has done well. But when he goes on to describe 'Wheelie's' rise in the world, we feel that the means of his advancement are altogether too phenomenal. With such a friend as the Earl to help him, what young man might not have risen? But this is only a single instance of his luck. Throughout his career, the hero meets with the consistent and amazing good-fortune of a prince in a fairy-tale, making conquests at first sight not only of lackadaisical Riversdales and scatter-brain Dashingwells, but of the King and of Pitt himself. And so, as the story progresses, its improbability increases, until in the scenes between Andrew and the dowager, and Andrew and the baronet, it becomes flatly and absolutely incredible. In this particular – I mean in the entire disproportion between the effect produced by the hero upon the reader and that which he is supposed to exercise on the other characters in the book – the story shares the fundamental defect of another Scottish novel, the work of a much more pains-taking hand —The Little Minister.
Galt's next publication of importance was The Entail– a novel of which the theme is 'gear,' a Scotsman's pertinacity in gathering it, and his tenacity in holding it when gathered – a matchless subject for the illustration of national character. And in this case the mere desire of acquisition is elevated and to some extent humanised by being associated with another characteristic passion of the Scot – to wit, the pride of family. The story turns upon the disinheriting, for estate reasons, by Claud Walkinshaw, Laird of Grippy, of his eldest son, and on the events which spring therefrom. Walkinshaw, who is the representative of an old but ruined family, has been brought up in penury, but at an early age has set before himself as his aim in life the reconquest of the family estates. Towards this object every step he takes is directed; in its interest every secondary consideration is sacrificed. His youth has been spent in haggling as a pedlar, and when, having by his own exertions established himself in trade, he decides to marry, he goes, of course, 'where money is.' His firstborn, Charles, is his favourite son; but even paternal affection must give way before the ruling passion. Watty, the second son (a masterly sketch) has been a 'natural' from his birth. But he is heir to the estate of his maternal grandfather, and it is only through a transaction depending on the possession of this property that a Walkinshaw can be reinstated in possession of the undiminished Walkinshaw estates. To these circumstances Charles is without hesitation sacrificed, and his father's dream seems at last to be realised. But, though he has gained his point, the old man finds himself further than ever from contentment. The stars in their courses seem to fight against him, the consequences of his unjust act recoil upon him, and he is even driven to believe himself an object of heavenly vengeance. Thus – in his character as a father visited by retributive justice through his children – Claud Walkinshaw may be considered the Père Goriot of Scottish fiction. And so far the book is fine; but unfortunately, from this point – about midway – the level of excellence is not sustained. In the midst of his woes, Claud is carried off by a shock of paralysis; but the evil he has done lives after him, thus supplying material for the remainder of the novel. But the calculating business-man, the youngest of the three brothers, who now succeeds to the role of principal character, is colourless in comparison with his father. The writing, too, though relieved by the delightful sallies of the 'Leddy Grippy' – one of the very best of Scotchwomen in fiction – becomes diffuse to such a point that we wax impatient for the expiation of the old man's misdeeds by his disinterested grandson. Both Scott and Byron are said to have read this book three times, but the modern reader will probably rest content with a single perusal.
Its shortcomings notwithstanding, The Entail was favourably received, and by this time the author is said to have been so elated by success as to boast that his literary resources were far greater than those of Scott, or any other contemporary.6 Whether in deliberate rivalry or not, certain it is that, by turning his attention to the historical romance, he now entered the field which the Wizard had made particularly his own. In the meantime he had taken up his abode at Esk Grove, near Musselburgh, where, in possible emulation of Abbotsford, he is said to have contemplated building a 'veritable fortress,' exactly in the fashion of the oldest times of rude warfare.
The results of his bold literary enterprise were seen in Ringan Gilhaize, The Spaewife, and Rothelan– the first two published in 1823, the third in the following year. In an article from the pen of Mr Francis Espinasse, in the Dictionary of National Biography, these books are disposed of as 'three forgotten novels'; but the description lacks discrimination. Forgotten, for aught I know to the contrary, they may be; but at least one of the three deserved a happier fate. Ringan Gilhaize is, in fact, a very fine historical romance, and one, it may be said in passing, which would well repay resuscitation at the hands of some enterprising publisher. A happy instinct had directed Galt in his selection of a period which is certainly the most important, as it is one of the two most romantically interesting, in Scottish history. For though the War of Independence be the darling theme of Scottish patriotism, what I may call the War of Religious Liberty enjoys the two-fold advantage of a wider sympathy and a deeper intellectual significance. Galt has skilfully conducted us through the entire period of this struggle, for his story, opening during the regency of Marie of Lorraine, concludes with the battle of Killiecrankie, whilst of intermediate historical events which bear upon the main issue, the greater number receive some notice in passing. Of course the danger of such a proceeding is lest fiction become subordinate to fact, thus making the main interest of the book an historical rather than an imaginative one. But this danger Galt has cleverly avoided. His method is to bring bygone times home to us through the imagination – as, for instance, in the scene of the gathering of devout persons in Gilhaize's house, or the open air preaching near Lasswade – whilst at the same time quickening our interest in historical occurrences – such as the battle of Drumclog, or the march of the Covenanting forces to Edinburgh – by causing his imaginary characters to participate in them. This, I conceive to be the true philosophy of the historical romance. And into the spirit of the particular movement with which he deals, it must be acknowledged that Galt has penetrated further than Scott. For the true aim of the writer of a novel treating of these times in Scotland was obviously to disregard such a non-essential as sporadic insincerity, to penetrate the outer crust of dourness and intolerance, and whilst maintaining the balance of perfect fairness, to compel the reader to sympathise with the best of the Covenanters, not only in their bitter resentment of cruel wrongs, but in their most earnestly cherished and loftiest ideals. And this, which Scott did not care to do, Galt has accomplished, in virtue of which achievement his book is entitled to rank as the epic of the Scottish religious wars.
In attempting to embrace within the compass of a single novel the one hundred and thirty years or so of his period, the author of Ringan Gilhaize was certainly assaying a very hazardous experiment. For one thing, of course it was necessary that he should change his hero more than once, and the risk by so doing of dispersing and losing the reader's interest was immense. But whilst by taking the family instead of the individual as his unit, he has preserved artistic consistency, from this danger he has escaped unscathed. For from the time of the mission of Michael Gilhaize to St Andrews, and his adventures with the wanton Madam Kilspinnie, to that of the death of Claverhouse by the hand of the half-deranged or 'illuminated' Ringan, the interest of the story never flags. It abounds in fascinating passages of adventure – such as the journey of the elder Gilhaize to Eglinton, or the wanderings of Ringan and Mr Witherspoon after the fight at Rullion Green; whilst, having already referred to an advantage possessed by Galt over Scott, I may here add that there are passages in this book evincing a literary style, an intensity, and a delicacy with which Sir Walter could not compete. Such is the passage describing Gilhaize's reflections whilst waiting, in the grey of morning, at the gate of Lord James Stuart's house; the passage which follows, describing the spreading of the news that John Knox has arrived in Edinburgh, and that which describes the dalliance of the Queen of Scots with the Reformer on Loch Leven shore. That Scott was a far greater writer, as he was a far happier man than his contemporary, no reviewer in his senses would venture to deny. But that Galt possessed qualities which Scott did not possess, though less freely acknowledged, is not less true. When the number and extent of his works is considered, it must be owned that the occasions upon which Galt puts forth his full powers, or allows us to praise him without reserve, are sadly few. All the more reason, therefore, that when he does give us such an opportunity, we should avail ourselves of it with courage and without stint! It now only remains to add that the book is written in clear and terse old Scots, to which a dash of the peculiar phraseology of the Reformed Church adds a touch of quaintness.
'Surely something must have come over Galt!' is one's involuntary exclamation on reading his next book, for a greater falling off from Ringan Gilhaize than The Spaewife can scarcely be imagined. Here even the writing is slipshod; but, alas! these ups and downs are but too characteristic of the author. Like the former work, in the cabals and factions of the rival claimants – or, more properly, aspirants – to the Crown of Scotland during the reign of James the First, The Spaewife has a promising and powerful theme. But of the treatment of this theme it may be said that it can boast scarcely one redeeming feature. The conduct of the tale is involved and obscure, and abounds in incidents and dialogues which, while tedious and perplexing in themselves, serve neither to illustrate character nor to advance action. Indeed, the reader is heavily taxed to remember the motives and the relations with one another of the different persons presented. Nor is the book appreciably stronger in the department of character-drawing. Upon the poet-king, the romantic ill-fated lover of Joanna Beaufort, one would suppose that a novelist might delight to lavish his best art. Instead of this, the King and Queen of the story are mere blanks. Catherine Douglas is no better, and such originality in character-sketching as the book can show – and that is not much – is to be found in the portraits of Glenfruin, the deep though simple-seeming Highland chieftain, and of the timorous and vacillating Earl of Athol.
Rothelan, a tale of the times of Edward the Third – the historical portions of which are drawn from an interesting work on that period written by Joshua Barnes, an antiquary of the seventeenth century – is unfortunately more nearly on the level of The Spaewife than on that of Ringan Gilhaize. The book is not wanting in spirited scenes, but the welding of history and romance is but imperfectly accomplished, notwithstanding an abuse of breaks and gaps, abrupt transitions and passages irrelevant to the main narrative. Then again, between the machinations of the conscience-haunted Amias and his inscrutable henchman Ralph, and the counter-machinations of the wily Adonijah, the intricacies of the tale are so much too subtle as to end in puzzling the reader himself. In a passage which may perhaps have been intended as a sly hit at Scott, the author expressly disclaims any attempt to reanimate the 'scenes of chivalry, and the pride, pomp, and panoply of war,' or to restore the archaic language, or the 'fashions of the draperies, or the ornaments and architecture in the background.' His concern, he tells us, is not with such subordinate matters as these, but directly with the human heart itself. For a poet or novelist the position is a perfectly tenable one, and it is not to this but to the fact that he lets us see that he does not take his work seriously, that the author's failure is due. For into his lighter scenes an element of burlesque, which had already peeped out in his last book, again obtrudes itself; and burlesque, though a capital thing in its way, is here entirely out of place. Neither could it under any circumstances be supposed by a writer of historical fiction that the illusion which it is his business to produce would be assisted by discussion of such topics current at the time of writing as Sir Walter Scott's Redgauntlet, or the question of the three-volume novel.
As under favourable conditions there is perhaps no form of labour more delightful than literary work, so there can be none more sickening when it is half-hearted or against the grain. Galt had now produced two novels in succession in which it was but too apparent that his heart was not, and he may well have felt weary of the work. Or their languor may have been due to the fact that his interest had been drawn off in another direction. At any rate, after a long and – if we judge it by its best productions – an extremely brilliant spell at his desk, he now practically abandoned it for some years to come. Well had it been, not only for his best interests, but for his material happiness, had he remained where he was!
The immediate occasion of this change in his life was as follows: – It happened that some of the principal inhabitants of Canada, whose property had sustained damage in the American War of 1814, had recently become urgent in their claims for compensation from the mother country. As the result of 'proceedings' on which the Autobiography throws no light, Galt was commissioned to act as agent in this country for the injured parties, which commission he accepted, undaunted by the worry and demands upon his time which it must necessarily entail, and set zealously to work to get the claims allowed by the Treasury. He gained his point subject to conditions, it being agreed by Government that the demands of the claimants should be satisfied from the proceeds of the sale of certain Crown lands in Canada known as the 'reserves.' To find purchasers for this land now became Galt's object, and mainly through his instrumentality the 'Canada Company' was formed. But in the meantime, the inhabitants of Upper Canada, among whom party spirit ran unusually high, having prejudiced their case with Government, it was determined that the money realised by selling the reserves should be devoted to other purposes. Thus Galt found himself defeated in his object, and in this juncture he was persuaded to join the Canada Company as a member. He was then appointed a Commissioner to determine the value of the land to be purchased by the Company, and having crossed the Atlantic, he proceeded to York, the capital of Upper Canada, where the Commission prosecuted its enquiries. His health at the time was bad, but his task was congenial. From boyhood he had nourished a hankering after colonisation, and if we abate a few comparatively trifling dissensions, his experiences at this time seem on the whole to have been agreeable. In due course the Commissioners signed their report and returned to England, only to receive the news that their labours had been unexpectedly complicated by action taken by the Canadian clergy in relation to the 'clergy reserves.' After some difficulty this matter also was at length adjusted, and the Company having obtained its Charter, Galt was deputed to return to Canada to superintend the founding of the new colony. Whilst the affairs above-mentioned had been under discussion, he had, however, found time to produce The Omen and The Last of the Lairds, two small but admirable works in contrasted styles.