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Life of Mary Queen of Scots, Volume 2 (of 2)

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“Madam, I thank God from the bottom of my heart, that, by the sentence which has been passed against me, he is about to put an end to my tedious pilgrimage. I would not wish it prolonged, though it were in my power, having had enough of time to experience its bitterness. I write at present only to make three last requests which, as I can expect no favour from your implacable ministers, I should wish to owe to your Majesty, and to no other. First, as in England, I cannot hope to be buried according to the solemnities of the Catholic church, (the religion of the ancient Kings, your ancestors and mine, being now changed,) and as in Scotland they have already violated the ashes of my progenitors, I have to request, that, as soon as my enemies have bathed their hands in my innocent blood, my domestics may be allowed to inter my body in some consecrated ground; and, above all, that they may be permitted to carry it to France, where the bones of the Queen, my most honoured mother, repose. Thus, that poor frame, which has never enjoyed repose so long as it has been joined to my soul, may find it at last when they will be separated. Second, as I dread the tyranny of the harsh men, to whose power you have abandoned me, I entreat your Majesty that I may not be executed in secret, but in the presence of my servants and other persons, who may bear testimony of my faith and fidelity to the true church, and guard the last hours of my life, and my last sighs from the false rumours which my adversaries may spread abroad. Third, I request that my domestics, who have served me through so much misery, and with so much constancy, may be allowed to retire without molestation wherever they choose, to enjoy for the remainder of their lives the small legacies which my poverty has enabled me to bequeath to them. I conjure you, Madam, by the blood of Jesus Christ, by our consanguinity, by the memory of Henry VII., our common father, and by the royal title which I carry with me to death, not to refuse me those reasonable demands, but to assure me, by a letter under your own hand, that you will comply with them; and I shall then die as I have lived, your affectionate sister and prisoner, Mary, Queen of Scots.”197

Whether Elizabeth ever answered this letter, does not appear; but it produced so little effect, that epistles from her to Sir Amias Paulet still exist, which prove that, in her anxiety to avoid taking upon herself the responsibility of Mary’s death, she wished to have her privately assassinated or poisoned. Paulet, however, though a harsh and violent man, positively refused to sanction so nefarious a scheme. Yet in the very act of instigating murder, Elizabeth could close her eyes against her own iniquity, and affect indignation at the alleged offences of another.198 But perceiving at length, that no alternative remained, she ordered her secretary Davidson to bring her the warrant for Mary’s execution, and after perusing it, she deliberately affixed her signature. She then desired him to carry it to Walsingham, saying, with an ironical smile, and in a “merry tone,” that she feared he would die of grief when he saw it. Walsingham sent the warrant to the Chancellor, who affixed the Great Seal to it, and despatched it by Beal, with a commission to the Earls of Shrewsbury, Kent, Derby, and others, to see it put in execution. Davidson was afterwards made the victim of Elizabeth’s artifice, – who, to complete the solemn farce she had been playing, pretended he had obeyed her orders too quickly, and doomed him in consequence to perpetual imprisonment.199

CHAPTER XII.
MARY’S DEATH, AND CHARACTER

On the 7th of February 1587, the Earls, who had been commissioned to superintend Mary’s execution, arrived at Fotheringay. After dining together, they sent to inform the Queen, that they desired to speak with her. Mary was not well, and in bed; but as she was given to understand that it was an affair of moment, she rose, and received them in her own chamber. Her six waiting maids, together with her physician, her surgeon, and apothecary, and four or five male servants, were in attendance. The Earl of Shrewsbury, and the others associated with him, standing before her respectfully, with their heads uncovered, communicated, as gently as possible, the disagreeable duty with which they had been intrusted. Beal was then desired to read the warrant for Mary’s execution, to which she listened patiently; and making the sign of the cross, she said, that though she was sorry it came from Elizabeth, she had long been expecting the mandate for her death, and was not unprepared to die. “For many years,” she added, “I have lived in continual affliction, unable to do good to myself or to those who are dear to me; – and as I shall depart innocent of the crime which has been laid to my charge, I cannot see why I should shrink from the prospect of immortality.” She then laid her hand on the New Testament, and solemnly protested that she had never either devised, compassed, or consented to the death of the Queen of England. The Earl of Kent, with more zeal than wisdom, objected to the validity of this protestation, because it was made on a Catholic version of the Bible; but Mary replied, that it was the version, in the truth of which she believed, and that her oath should be therefore only the less liable to suspicion. She was advised to hold some godly conversation with the Dean of Peterborough, whom they had brought with them to console her; but she declined the offer, declaring that she would die in the faith in which she had lived, and beseeching them to allow her to see her Catholic Confessor, who had been for some time debarred her presence. This however they in their turn positively refused.200

 

Other topics were introduced, and casually discussed. Before leaving the world, Mary felt a natural curiosity to be informed upon several subjects of public interest, which, though connected with herself, and generally known, had not penetrated the walls of her prison. She asked if no foreign princes had interfered in her behalf, – if her secretaries were still alive, – if it was intended to punish them as well as her, – if they brought no letters from Elizabeth or others, – and above all, if her son, the King of Scotland, was well, and had evinced any interest in the fate of a mother who had always loved and never wronged him. Being satisfied upon these points, she proceeded to inquire when her execution was to take place? Shrewsbury replied, that it was fixed for the next morning at eight. She appeared startled and agitated for a few minutes, saying that it was more sudden than she had anticipated, and that she had yet to make her will, which she had hitherto deferred, in the expectation that the papers and letters which had been forcibly taken from her, would be restored. She soon, however, regained her self-possession; and informing the Commissioners that she desired to be left alone to make her preparations, she dismissed them for the night.

During the whole of this scene, astonishment, indignation, and grief, overwhelmed her attendants, all of whom were devoted to her. As soon as the Earls and their retinue retired, they gave full vent to their feelings, and Mary herself was the only one who remained calm and undisturbed. Bourgoine, her physician, loudly exclaimed against the iniquitous precipitancy with which she was to be hurried out of existence. More than a few hours’ notice was allowed, he said, to the very meanest criminal; and to limit a Princess, with numerous connections both at home and abroad, to so brief a space, was a degree of rigour which no guilt could authorize. Mary told him, that she must submit with resignation to her fate, and learn to regard it as the will of God. She then requested her attendants to kneel with her, and she prayed fervently for some time in the midst of them. Afterwards, while supper was preparing, she employed herself in putting all the money she had by her into separate purses, and affixed to each, with her own hand, the name of the person for whom she intended it. At supper, though she sat down to table, she eat little. Her mind, however, was in perfect composure; and during the repast, though she spoke little, placid smiles were frequently observed to pass over her countenance. The calm magnanimity of their mistress, only increased the distress of her servants. They saw her sitting amongst them in her usual health, and, with almost more than her usual cheerfulness, partaking of the viands that were set before her; yet they knew that it was the last meal at which they should ever be present together; and that the interchange of affectionate service upon their part, and of condescending attention and endearing gentleness on her’s, which had linked them to her for so many years, was now about to terminate for ever. Far from attempting to offer her consolation, they were unable to discover any for themselves. As soon as the melancholy meal was over, Mary desired that a cup of wine should be given to her; and putting it to her lips, drank to the health of each of her attendants by name. She requested that they would pledge her in like manner; and each, falling on his knee, and mingling tears with the wine, drank to her, asking pardon at the same time, for all the faults he had ever committed. In the true spirit of Christian humility, she not only willingly forgave them, but asked their pardon also, if she had ever forgotten her duty towards them. She beseeched them to continue constant to their religion, and to live in peace and charity together, and with all men. The inventory of her wardrobe and furniture was then brought to her; and she wrote in the margin, opposite each article, the name of the person to whom she wished it should be given. She did the same with her rings, jewels, and all her most valuable trinkets; and there was not one of her friends or servants, either present or absent, to whom she forgot to leave a memorial.201

These duties being discharged, Mary sat down to her desk to arrange her papers, to finish her will, and to write several letters. She previously sent to her confessor, who, though in the Castle, was not allowed to see her, entreating that he would spend the night in praying for her, and that he would inform her what parts of Scripture he considered most suited for her perusal at this juncture. She then drew up her last will and testament; and without ever lifting her pen from the paper, or stopping at intervals to think, she covered two large sheets with close writing, forgetting nothing of any moment, and expressing herself with all that precision and clearness which distinguished her style in the very happiest moments of her life. She named as her four executors, the Duke of Guise, her cousin-german; the Archbishop of Glasgow, her ambassador in France; Lesley, Bishop of Ross; and Monsieur de Ruysseau, her Chancellor. She next wrote a letter to her brother-in-law, the King of France, in which she apologized for not being able to enter into her affairs at greater length, as she had only an hour or two to live, and had not been informed till that day after dinner that she was to be executed next morning. “Thanks be unto God, however,” she added, “I have no terror at the idea of death, and solemnly declare to you, that I meet it innocent of every crime. The bearer of this letter, and my other servants, will recount to you how I comported myself in my last moments.” The letter concluded with earnest entreaties, that her faithful followers should be protected and rewarded. Her anxiety on their account, at such a moment, indicated all that amiable generosity of disposition, which was one of the leading features of Mary’s character.202 About two in the morning, she sealed up all her papers and said she would now think no more of the affairs of this world, but would spend the rest of her time in prayer and commune with her own conscience. She went to bed for some hours; but she did not sleep. Her lips were observed in continual motion, and her hands were frequently folded and lifted up towards Heaven.203

On the morning of Wednesday the 8th of February, Mary rose with the break of day; and her domestics, who had watched and wept all night immediately gathered round her. She told them that she had made her will, and requested that they would see it safely deposited in the hands of her executors. She likewise beseeched them not to separate until they had carried her body to France; and she placed a sum of money in the hands of her physician to defray the expenses of the journey. Her earnest desire was, to be buried either in the Church of St Dennis, in Paris, beside her first husband Francis, or at Rheims, in the tomb which contained the remains of her mother. She expressed a wish too, that, besides her friends and servants, a number of poor people and children from different hospitals should be present at her funeral, clothed in mourning at her expense, and each, according to the Catholic custom, carrying in his hand a lighted taper.204

She now renewed her devotions, and was in the midst of them, with her servants praying and weeping round her, when a messenger from the Commissioners knocked at the door, to announce that all was ready. She requested a little longer time to finish her prayers, which was granted. As soon as she desired the door to be opened, the Sheriff, carrying in his hand the white wand of office, entered to conduct her to the place of execution. Her servants crowded round her, and insisted on being allowed to accompany her to the scaffold. But contrary orders having been given by Elizabeth, they were told that she must proceed alone. Against a piece of such arbitrary cruelty they remonstrated loudly, but in vain; for as soon as Mary passed into the gallery, the door was closed, and believing that they were separated from her forever, the shrieks of the women and the scarcely less audible lamentations of the men were heard in distant parts of the castle.

At the foot of the staircase leading down to the hall below, Mary was met by the Earls of Kent and Shrewsbury; and she was allowed to stop to take farewell of Sir Andrew Melvil, the master of her household, whom her keepers had not allowed to come into her presence for some time before. With tears in his eyes, Melvil knelt before her, kissed her hand, and declared that it was the heaviest hour of his life. Mary assured him, that it was not so to her. “I now feel, my good Melvil,” said she, “that all this world is vanity. When you speak of me hereafter, mention that I died firm in my faith, willing to forgive my enemies, conscious that I had never disgraced Scotland my native country, and rejoicing in the thought that I had always been true to France, the land of my happiest years. Tell my son,” she added, and when she named her only child of whom she had been so proud in his infancy, but in whom all her hopes had been so fatally blasted, her feelings for the first time overpowered her, and a flood of tears flowed from her eyes, – “tell my son that I thought of him in my last moments, and that I have never yielded, either by word or deed, to aught that might lead to his prejudice; desire him to preserve the memory of his unfortunate parent, and may he be a thousand times more happy and more prosperous than she has been.”

 

Before taking leave of Melvil, Mary turned to the Commissioners and told them, that her three last requests were, that her secretary Curl, whom she blamed less for his treachery than Naw, should not be punished; that her servants should have free permission to depart to France; and that some of them should be allowed to come down from the apartments above to see her die. The Earls answered, that they believed the two former of these requests would be granted; but that they could not concede the last, alleging, as their excuse, that the affliction of her attendants would only add to the severity of her sufferings. But Mary was resolved that some of her own people should witness her last moments. “I will not submit to the indignity,” she said, “of permitting my body to fall into the hands of strangers. You are the servants of a maiden Queen, and she herself, were she here, would yield to the dictates of humanity, and permit some of those who have been so long faithful to me to assist me at my death. Remember, too, that I am cousin to your mistress, and the descendant of Henry VII.; I am the Dowager of France, and the anointed Queen of Scotland.” Ashamed of any further opposition, the Earls allowed her to name four male and two female attendants, whom they sent for, and permitted to remain beside her for the short time she had yet to live.205

The same hall in which the trial had taken place, was prepared for the execution. At the upper end was the scaffold, covered with black cloth, and elevated about two feet from the floor. A chair was placed on it for the Queen of Scots. On one side of the block stood two executioners, and on the other, the Earls of Kent and Shrewsbury; Beal and the Sheriff were immediately behind. The scaffold was railed off from the rest of the hall, in which Sir Amias Paulet with a body of guards, the other Commissioners, and some gentlemen of the neighbourhood, amounting altogether to about two hundred persons, were assembled. Mary entered leaning on the arm of her physician, while Sir Andrew Melvil carried the train of her robe. She was in full dress, and looked as if she were about to hold a drawing-room, not to lay her head beneath the axe. She wore a gown of black silk, bordered with crimson velvet, over which was a satin mantle; a long veil of white crape, stiffened with wire, and edged with rich lace, hung down almost to the ground; round her neck was suspended an ivory crucifix; and the beads which the Catholics use in their prayers, were fastened to her girdle. The symmetry of her fine figure had long been destroyed by her sedentary life; and years of care had left many a trace on her beautiful features. But the dignity of the Queen was still apparent; and the calm grace of mental serenity imparted to her countenance at least some share of its former loveliness. With a composed and steady step she passed through the hall, and ascended the scaffold, – and as she listened unmoved, whilst Beal read aloud the warrant for her death, even the myrmidons of Elizabeth looked upon her with admiration.206

Beal having finished, the Dean of Peterborough presented himself at the foot of the scaffold, and with more zeal than humanity, addressed Mary on the subject of her religion. She mildly told him, that as she had been born, so she was resolved to die, a Catholic, and requested that he would not annoy her any longer with useless reasonings. But finding that he would not be persuaded to desist, she turned away from him, and falling on her knees, prayed fervently aloud, – repeating, in particular, many passages from the Psalms. She prayed for her own soul, and that God would send his Holy Spirit to comfort her in the agony of death; she prayed for all good monarchs, for the Queen of England, for the King her son, for her friends, and for all her enemies. She spoke with a degree of earnest vehemence, and occasional strength of gesticulation, which deeply affected all who heard her. She held a small crucifix in her hands, which were clasped, and raised to Heaven; and at intervals a convulsive sob choked her voice. As soon as her prayers were ended, she prepared to lay her head on the block. Her two female attendants, as they assisted her to remove her veil and head-dress, trembled so violently that they were hardly able to stand. Mary gently reproved them, – “Be not thus overcome,” she said; “I am happy to leave the world, and you also ought to be happy to see me die so willingly.” As she bared her neck, she took from around it a cross of gold, which she wished to give to Jane Kennedy; but the executioner, with brutal coarseness, objected, alleging that it was one of his perquisites. “My good friend,” said Mary, “she will pay you much more than its value;” but his only answer was, to snatch it rudely from her hand. She turned from him, to pronounce a parting benediction on all her servants, to kiss them, and bid them affectionately farewell. Being now ready, she desired Jane Kennedy to bind her eyes with a rich handkerchief, bordered with gold, which she had brought with her for the purpose; and laying her head upon the block, her last words were, – “O Lord, in thee I have hoped, and into thy hands I commit my spirit.” The executioner, either from a want of skill, or from agitation, or because the axe he used was blunt, struck three blows before he separated her head from her body. His comrade then lifted the head by the hair, (which, falling in disorder, was observed to be quite grey), and called out, “God save Elizabeth, Queen of England!” The Earl of Kent added, “Thus perish all her enemies;” – but, overpowered by the solemnity and horror of the scene, none were able to respond, “Amen!”207

Mary’s remains were immediately taken from her servants, who wished to pay them the last sad offices of affection, and were carried into an adjoining apartment, where a piece of old green baize, taken from a billiard-table, was thrown over that form which had once lived in the light of a nation’s eyes. It lay thus for some time; but was at length ordered to be embalmed, and buried, with royal pomp, in the Cathedral at Peterborough, – a vulgar artifice used by Elizabeth to stifle the gnawing remorse of her own conscience, and make an empty atonement for her cruelty. Twenty-five years afterwards, James VI. wishing to perform an act of tardy justice to the memory of his mother, ordered her remains to be removed from Peterborough to Henry VII.’s Chapel, in Westminster Abbey. A splendid monument was there erected, adorned with an inscription, which, if it spoke truth, James must have blushed with shame and indignation whenever he thought of his mother’s fate.

Mary Stuart, Queen of Scots, died in the forty-fifth year of her age. If the events of her life have been faithfully recorded in the preceding pages, the estimate which is to be formed of her character cannot be a matter of much doubt. To great natural endowments, – to feelings constitutionally warm, – and to a disposition spontaneously excellent, were added all the advantages which education could confer or wealth purchase. That she was one of the most accomplished and talented women of the age, even her enemies allow. But talents do not always insure success, nor accomplishments command happiness; and by few persons in the whole range of history was this truth more fatally experienced than by Mary Stuart. At first sight, her life and fate seem almost a paradox. That one upon whom most of the common goods of fortune had been heaped with so lavish a hand, – one who was born to the enjoyment of all the rank and splendour which earth possesses, – one whose personal charms and fascinations obtained for her an empire over the heart, more lasting and honourable than that which her birth gave her over a nation, – that even she should have lived to lament that she had ever beheld the light of day, is one of those striking examples of the uncertainty of all human calculations regarding happiness, which, while it inspires the commonest mind with wonder, teaches a deeper lesson of philosophy to the wisely reflective. Circumstances are not so much the slaves of men, as men are of circumstances. Mary lived at an age, and in a country, which only rendered her risk the greater the more exalted her station. In France, where civilization had made more progress, she might perhaps have avoided the evils which overtook her at home; but in Scotland, a Princess possessing the refinement of a foreign court, and though with a large proportion of the virtues and captivations of her sex, not entirely destitute of some of its weaknesses, could hardly expect to cope with the turbulent spirit, the fanatical enthusiasm, the semi-barbarous prejudices of the times, without finding her own virtues immerged in the crowd of contending interests, and the vortex of fierce passions that surrounded her.

Mary’s failings, almost without an exception, “leant to virtue’s side.” They arose partly from too enthusiastic a temperament, and partly from a want of experience. Although she lived forty-four years and two months, it ought to be remembered that she was just twenty-five when she came into England, and that all the most important events of her history happened between sixteen and twenty-five. With feelings whose strength kept pace with the unsuspicious generosity of her nature, Mary was one who, in an especial manner, stood in need of experience, to teach what the world calls wisdom. The great mass of mankind, endowed with no finer susceptibilities, and influenced by no hidden impulses of soul or sense, fall into the common track naturally and easily. But they whom heaven has either cursed or blessed with minds, over which external circumstances exercise a deeper sway, whose fancies are more vivid, and whose impressions are more acute, require the aid of time to clip the wings of imagination, – to cast a soberer shade over the glowing pictures of hope, – and to teach the art of reducing an ideal standard of felicity and virtue, to one less romantic, but more practical. Had she continued longer in public life, there is every probability that the world would have been forced to own, without a dissenting voice, the talent which Mary possessed. In youth, genius is often indicated only by eccentricity and imprudence; but its errors are errors of judgment, which have their origin in an exuberance of sensibility. The sentiments of the heart have burst forth into precocious blossom long before the reasoning faculties have reached maturity. Her youth was Mary’s chief misfortune, or rather it was the source from which most of her misfortunes sprung. She judged of mankind not as they were, but as she wished them to be. Conscious of the sincerity of her own character, and the affectionate nature of her own dispositions, she formed attachments too rashly, and trusted too indiscriminately. She often found, when it was too late, that she had been deceived; and the consequence was, that she became diffident of her own judgment, and anxious to be guided by that of others. Here again, however, she fell into an opposite extreme. In yielding, on her return to Scotland, so implicitly to the counsels of Murray, she did what few queens, young and flattered as she had been, would have done, and what, had she been older, or more experienced, she ought not to have done.

But the highest degree of excellence, both in the material and the moral world, arises out of the skilful combination of many discordant elements. Time must be allowed them to settle down into an harmonious arrangement; and time is all that is required. Before the age of five-and-twenty, it is not to be supposed that Mary’s character had acquired that strength and stability which it would afterwards have attained. Nor was it desirable that it should; for an old head upon youthful shoulders is contrary to nature, and the anomaly frequently ends with a youthful head upon old shoulders. Mary was young – she was beautiful – she was admired – she was a woman; and to expect to have found, in the spring-time of her life, the undeviating consistency, and the cool calculations of riper years, would have been to imagine her that “faultless monster whom the world ne’er saw.” But, considering the situation in which she was placed – the persons by whom she was surrounded – the stormy temper of the age – the pious and deep-rooted prejudices of her subjects against the creed which she professed – the restless jealousy of the Sovereign who reigned over the neighbouring and more powerful country of England – the unfortunate though not precipitate marriage with Lord Darnley, – it may be very safely asked, where there is to be found an example of so much moderation, prudence, and success, in one so recently introduced to the arduous cares of government? Had Mary been vain, headstrong, opinionative, and bigotted, she would never have yielded, as she did, to the current of popular opinion which then ran so tumultuously; – she would never have condescended to expostulate with Knox, – she would never have been ruled by Murray, – she would never have so easily forgiven injuries and stifled resentments. She was in truth only too facile. She submitted too tamely to the insolence of Knox; she was too diffident of herself, and too willing to be swayed by Murray; she was too ready to pardon those who had given her the justest cause of offence; she was too candid and open, too distrustful of her own capacity, too gentle, too generous, and too engaging.

But if her faults consisted only in an excess of amiable qualities, or in those strong feelings which, though properly directed, were not always properly proportioned, the question naturally occurs, why the Queen of Scots should have suffered so much misery? “To say that she was always unfortunate,” observes Robertson, “will not account for that long and almost uninterrupted succession of calamities which befel her; we must likewise add, that she was often imprudent.” Here the historian first mistates the fact, and then draws an inference from that mistatement. No “long and uninterrupted succession of calamities” befel Mary. She experienced an almost unparalleled reverse of fortune, but that reverse was sudden and complete. She sunk at once from a queen into a captive, – from power to weakness, – from splendor to obscurity. So long as she was permitted to be the arbitress of her own fortune, she met and overcame every difficulty; but when lawless and ambitious men wove their web around her, she was caught in it, and could never again escape from its meshes. Had she stumbled on from one calamity to another, continuing all the while a free agent, Robertson’s remark would have been just. But such was not her case; – the morning saw her a queen, and the evening found her a captive. The blow was as sudden as it was decisive; and her future life was an ineffectual struggle to escape from the chains which had been thrown round her in a moment, and which pressed her irresistibly to the ground. A calamity which no foresight could anticipate, or prudence avert, may overtake the wisest and the best; and such to Mary was the murder of Darnley, and Bothwell’s subsequent treason and violence. If to these be added the scarcely less iniquitous conduct of Elizabeth, the treachery of Morton, the craftiness of Murray, and the disastrous defeat at Langside, it needs no research or ingenuity to discover, that her miseries were not of her own making.

197Jebb, vol. ii. p. 91.
198Tytler, vol. ii. p. 319, et seq., and p. 403. – Chalmers, vol. i. p. 447. – Tytler gives a strong and just exposition of the shameful nature of the Queen’s correspondence with Paulet. The reader cannot fail to peruse the following passage with interest: “The letters written by Elizabeth to Sir Amias Paulet, Queen Mary’s keeper in her prison at Fotheringay Castle, disclose to us the true sentiments of her heart, and her steady purpose to have Mary privately assassinated. Paulet, a rude but an honest man, had behaved with great insolence and harshness to Queen Mary, and treated her with the utmost disrespect. He approached her person without any ceremony, and usually came covered into her presence, of which she had complained to Queen Elizabeth. He was therefore thought a fit person for executing the above purpose. The following letter from Elizabeth displays a strong picture of her artifice and flattery, in order to raise his expectations to the highest pitch. ‘TO MY LOVING AMIAS ‘Amias, my most faithful and careful servant, God reward thee treblefold for the most troublesome charge so well discharged. If you knew, my Amias, how kindly, beside most dutifully, my grateful heart accepts and praiseth your spotless endeavours and faithful actions, performed in so dangerous and crafty a charge, it would ease your travail, and rejoice your heart; in which I charge you to carry this most instant thought, that I cannot balance in any weight of my judgment the value that I prize you at, and suppose no treasure can countervail such a faith. And you shall condemn me in that fault that yet I never committed, if I reward not such desert; yea let me lack when I most need it, if I acknowledge not such a merit, non omnibus datum.’270. What a picture have we here, of the heroine of England! Wooing a faithful servant to commit a clandestine murder, which she herself durst not avow! The portrait of King John, in the same predicament, practising with Hubert to murder his nephew, then under his charge, shows how intimately the great Poet was acquainted with nature. O my gentle Hubert,We owe thee much! Within this wall of flesh,There is a soul, counts thee her creditor,And with advantage means to pay thy love,And, my good friend, thy voluntary oathLives in this bosom dearly cherished. Having thus buoyed up his hopes and wishes, Walsingham, in his letters to Paulet and Drury, mentions the proposal in plain words to them. ‘We find, by a speech lately made by her Majesty, that she doth note in you both a lack of that care and zeal for her service, that she looketh for at your hands, in that you have not in all this time (of yourselves, without any other provocation) found out some way to shorten the life of the Scots Queen, considering the great peril she is hourly subject to, so long as the said Queen shall live.’ – In a Post-script: ‘I pray you, let both this and the enclosed be committed to the fire; as your answer shall be, after it has been communicated to her Majesty, for her satisfaction.’ In a subsequent letter: ‘I pray you let me know what you have done with my letters, because they are not fit to be kept, that I may satisfy her Majesty therein, who might otherwise take offence thereat.’ What a cruel snare is here laid for this faithful servant! He is tempted to commit a murder, and at the same time has orders from his Sovereign to destroy the warrant for doing it. He was too wise and too honourable to do either the one or the other. Had he fallen into the snare, we may guess, from the fate of Davidson, what would have been his. Paulet, in return, thus writes to Walsingham: – ‘Your letters of yesterday coming to my hand this day, I would not fail, according to your directions, to return my answer with all possible speed; which I shall deliver unto you with great grief and bitterness of mind, in that I am so unhappy, as living to see this unhappy day, in which I am required, by direction of my most gracious Sovereign, to do an act which God and the law forbiddeth. My goods and life are at her Majesty’s disposition, and I am ready to lose them the next morrow if it shall please her. But God forbid I should make so foul a shipwreck of my conscience, or leave so great a blot to my poor posterity, as shed blood without law or warrant.”
199Mackenzie’s Lives of the Scottish Writers, vol. iii. p. 336. – Robertson, vol. ii. p. 194. – Chalmers, vol. i. p. 449.
270What a picture have we here, of the heroine of England! Wooing a faithful servant to commit a clandestine murder, which she herself durst not avow! The portrait of King John, in the same predicament, practising with Hubert to murder his nephew, then under his charge, shows how intimately the great Poet was acquainted with nature. O my gentle Hubert,We owe thee much! Within this wall of flesh,There is a soul, counts thee her creditor,And with advantage means to pay thy love,And, my good friend, thy voluntary oathLives in this bosom dearly cherished.
200La Mort de la Royne d’Ecosse in Jebb, vol. ii. p. 611.
201Jebb, vol. ii. p. 622. et seq.
202“Mary’s testament and letters,” says Ritson the antiquarian, “which I have seen, blotted with her tears in the Scotch College, Paris, will remain perpetual monuments of singular abilities, tenderness, and affection, – of a head and heart of which no other Queen in the world was probably ever possessed.”
203Jebb, vol. ii. p. 628, et seq.
204History of Fotheringay, p. 79.
205Among these attendants were her physician Bourgoine, who afterwards wrote a long and circumstantial narrative of her death, and Jane Kennedy, formerly mentioned on the occasion of Mary’s escape from Loch-Leven.
206Narratio Supplicii Mortis Mariae Stuart in Jebb, vol. ii. p. 163. – La Mort de la Royne d’Ecosse in Jebb, vol. ii. p. 636 and 639. – Camden, p. 535.
207Jebb, vol. ii. p. 640, et seq.