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History of the Rise of the Huguenots

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The rout of Genlis was not in itself a decisive event. While Coligny could bring forward a far more numerous army, and Orange was in command of a considerable German force, the loss of this small detachment was but one of those many reverses that are to be looked for in every war. But, happening under the peculiar circumstances of the hour, it was invested with a consequence disproportioned to its real importance. The fate of the French Huguenots was quivering in the balance. The papal party was known to be bitterly opposed to the war against Spain, and to be merely awaiting an opportunity to strike a deadly blow at the heretics whom the royal edict still protected. Catharine was undecided; but, with her, indecision was the ordinary prelude to the sudden adoption of some one of many conflicting projects, which had been long brooded over, but between which the choice was, in the end, the result rather of accident, caprice, or temporary impressions, than of calm deliberation.

It determines Catharine to take the Spanish side.

Loss of the golden opportunity.

This reverse at Mons, limited in its extent as it was, would be likely, so the Huguenot leaders of France foresaw – and they were not mistaken – to determine Catharine to take the Spanish side. With the queen mother in favor of Spain and intolerance, experience had taught them that there was little to expect from her weak son's intentions, however good they might be. The only ground of hope for Orange and the Netherlands, and the only prospect for security and religious toleration at home, lay in the success of the Flemish project at Paris; and of this but a single chance seemed to remain – in Elizabeth's finally espousing their cause with some good degree of resolution. "Such of the religion," wrote Walsingham to Lord Burleigh, inclosing the particulars of the disaster of Genlis, "as before slept in security, begin now to awake and to see their danger, and do therefore conclude that, unless this enterprise in the Low Countries have good success, their cause groweth desperate."908 To the Earl of Leicester Walsingham was still more explicit in his warnings: "The gentlemen of the religion, since the late overthrow of Genlis, weighing what dependeth upon the Prince of Orange's overthrow, have made demonstration to the king, that, his enterprise lacking good success, it shall not then lie in his power to maintain his edict. They therefore desire him to weigh whether it were better to have foreign war with advantage, or inward war to the ruin of himself and his estate.909 The king being not here, his answer is not yet received. They hope to receive some such resolution as the danger of the cause requireth. In the meantime, the marshal (Montmorency) desired me to move your lordship to deal with her Majesty to know whether she, upon overture to be made to the king, cannot be content to join with him in assistance of this poor prince." And the faithful ambassador did not forget to remind his mistress that the success of Philip in Flanders was still more dangerous for Elizabeth than for Charles.910

The admiral retains his courage.

Meantime, Admiral Coligny, although disappointed at the rout of the vanguard of the expedition which was to have been fitted out for the liberation of the Netherlands, and yet more at the coolness which it had occasioned among those who up to this moment had been not unfriendly, did not yield to despondency, but labored all the more strenuously to engage Charles in an undertaking fitted to call forth the nobler faculties of his soul, and to free him from the thraldom under narrow-minded and interested counsellors to which he had been subject all his life long. Even before Genlis's defeat (in June, 1572), the admiral had presented an extended paper, wherein the justice and the fair prospects of the war had been set forth with rare force and cogency.911 It may be that now, under the influence of a sincere and unselfish devotion that took no account of personal risks, the admiral distinctly told his young master that he could never be a king in the true sense until he should emancipate himself from his mother's control, and until he should find, outside of France, some occupation for his brother Henry of Anjou, such as the vacancy of the Polish throne seemed to offer.912 Such frankness would have been patriotic and timely, although a politician, influenced only by a regard for his own safety, would have regarded it as foolhardy in the extreme.

Charles and Catharine at Montpipeau.

This advice, promptly and faithfully reported to Catharine by the spies she kept around the king's person,913 was the last drop in the cup of Coligny's offences. Charles, at the time of her discovery of this fact, was absent from court, seeking a few days' recreation at Montpipeau. Thither his mother, now really alarmed for the continuance of her influence, pursued him in precipitate haste.914 Shutting herself up with him apart from his followers, she burst into tears and plied Charles with an artful harangue. For this woman, who had a masculine will and a heart as cold and devoid of pity as the most utter scepticism could make it, had the ability to counterfeit the feminine tenderness which she did not possess. "I had not thought it possible," she said amid her sobs to her son, who trembled like a culprit detected in his crime, "I had not thought it possible that, in return for my pains in rearing you – in return for my preservation of your crown, of which both Huguenots and Catholics were desirous of robbing you, and after having sacrificed myself and incurred such risks in your behalf, you would have been willing to make me so miserable a requital. You hide yourself from me, your mother, and take counsel of your enemies. You snatch yourself from my arms that saved you, in order to rest in the arms of those who wished to murder you. I know that you hold secret deliberations with the admiral. You desire inconsiderately to plunge into a war with Spain, and so to expose your kingdom, as well as yourself and us, a prey to 'those of the religion.' If I am so miserable, before compelling me to witness such a sight, give me permission to withdraw to my birthplace,915 and send away your brother, who may well style himself unfortunate in having employed his life for the preservation of yours. Give him at least time to get out of danger and from the presence of enemies made in your service – the Huguenots, who do not wish for a war with Spain, but for a French war and a subversion of all estates, which will enable them to gain a secure footing."916

 

Rumors of Elizabeth's desertion of her allies.

Such was a portion of the queen mother's crafty speech. But there was another point upon which she doubtless touched, and which she used to no little purpose. A report had reached her from England to the effect that Queen Elizabeth had decided to issue a proclamation recalling the English who had gone to Flushing to assist the patriots. The story was false; so the secretary, Sir Thomas Smith, subsequently assured Walsingham. Elizabeth neither had done so, nor intended anything of the kind.917 But it was wonderfully like the usual practice of Henry the Eighth's daughter, and Catharine believed it, and looked with horror at the precipice before which she stood. Deserted by her faithless ally, France was entering single-handed a contest of life or death with the world-empire of Spain. In fact, the English ambassador ascribed to the receipt of this intelligence alone both the queen mother's tears and entreaties at Montpipeau and the king's altered policy. "Touching Flemish matters," he wrote to Lord Burleigh, "the king had proceeded to an open dealing, had he not received advertisement out of England, that her Majesty meant to revoke such of her subjects as are presently in Flanders; whereupon such of his council here as incline to Spain, have put the queen mother in such a fear, that the enterprise cannot but miscarry without the assistance of England, as she with tears had dissuaded the king for the time, who otherwise was very resolute."918

Catharine had not mistaken her power over the feeble intellect and the inconstant will of her son. Terrified less by the prospect of a Huguenot supremacy which she held forth, than by the menace of her withdrawal and that of Anjou, Charles, who was but too well acquainted with their cunning and ambition, admitted his fault in concealing his plans, and promised obedience for the future.919

Charles thoroughly cast down.

It was a sore disappointment to Admiral Coligny. The young king had, until this time, shown himself so favorable, that "commissions were granted, ready to have been sealed, for the levying of men in sundry provinces." But he had now lost all his enthusiasm, and spoke coldly of the enterprise.920 Gaspard de Coligny did not, however, even now lose courage or forsake the post of duty to which God and his country evidently called him. In truth, the superiority of his mental and moral constitution, less evident in prosperity, now became resplendent, and chained the attention of every beholder. "How perplexed the admiral is, who foreseeth the mischief that is like to follow, if assistance come not from above," wrote Walsingham, full of admiration, to the Earl of Leicester, "your lordship may easily guess. And surely to say truth, he never showed greater magnanimity, nor never was better followed nor more honored of those of the religion than now he is, which doth not a little appal the enemies. In this storm he doth not give over the helm. He layeth before the king and his council the peril and danger of his estate, and though he cannot obtain what he would, yet doth he obtain somewhat from him."921

Coligny partially succeeds in reassuring him.

So wrote that shrewd observer, Sir Francis Walsingham, just two weeks before the bloody Sunday of the massacre, and eight days before the marriage of Navarre, little suspecting, in spite of his anxiety, the flood of misery which was so soon to burst upon that devoted land. To all human foresight there was still hope that Charles, weak, nerveless, addicted to pleasure, but not yet quite lost to a sense of honor, might yet be induced to adopt a policy which would place France among the foremost champions of intellectual and civil liberty, and transfer to the north of the Pyrenees the prosperity which the Spanish monarchs had misused and had employed only as an instrument of oppression and degradation. And, indeed, Coligny was partially successful; for the impression made upon Charles by his mother's complaints and menaces at Montpipeau gradually wore away, and again he listened with apparent interest to the manly arguments of the great Huguenot leader.

Elizabeth toys with dishonorable proposals from Netherlands.

Fatal results.

Could Elizabeth at this moment have brought herself to a more noble course, could she for once have forgotten to "deal under hand," and help secretly while in public she disavowed – could she, in short, have realized for a single instant her responsibility as a great Protestant princess, and been willing to expose even her own life to peril in order to secure to the Reformation a chance of fair play, it might not even now have been too late. But what was she doing at this very moment? According to the admission of her own secretary, she was engaged in detaining volunteers from the Netherlands, on the pretext of "fearing too much disorder there through lack of some good head;" and "gently answering with a dilatory and doubtful answer" the Duke of Alva, when he demanded the revocation of the queen's subjects in Netherlands.922 Was she projecting anything still more dishonorable? The Spanish envoy in England, Anton de Guaras, affirms it, in a letter of the thirtieth of June to the Duke of Alva; and we have no means of disproving his assertions. In his account of a private audience granted him by Queen Elizabeth, the ambassador writes: "She told me that emissaries were coming every day from Flushing to her, proposing to place the town in her hands. If it was for the service of his Majesty, and if his Majesty approved, she said that she would accept their offer. With the English who were already there, and with others whom she would send over for the purpose, it would be easy for her to take entire possession of the place, and she would then make it over to the Duke of Alva or to any one whom the duke would appoint to receive it."923 Guaras can scarcely be suspected of misrepresenting the conversation upon so important a topic and in a confidential communication to the Spanish Governor of the Netherlands. The most charitable construction of Elizabeth's words seems to be that they were a clumsy attempt to propitiate the duke "with a dilatory answer," as Sir Thomas Smith somewhat euphemistically expresses it, and that she had no intention of making good her engagements. But it was a sad blunder on her part, and likely to be ruinous to her friends, the French Protestants. Alva was not slow in concluding that Elizabeth's offer was of greater value as documentary proof of her untrustworthy character, than as a means of recovering Flushing. "There is no positive proof," remarks the historian to whom we are indebted for an acquaintance with the letter of Guaras, "that Alva communicated Elizabeth's offers to the queen mother and the King of France, but he was more foolish than he gave the world reason to believe him to be if he let such a weapon lie idle in his writing-desk."924 And so that inconstant, unprincipled Italian woman, on whose fickle purpose the fate of thousands was more completely dependent than even her contemporaries as yet knew, at last reached the definite persuasion that Elizabeth was preparing to play her false, at the very moment when Coligny was hurrying her son into war with Spain. Even if France should prove victorious, Catharine's own influence would be thrown into perpetual eclipse by that of the admiral and his associates. This result the queen mother resolved promptly to forestall, and for that purpose fell back upon a scheme which had probably been long floating dimly in her mind.

 

Mémoires de Michel de la Huguerye.

The Mémoires inédits de Michel de la Huguerye, of which the first volume was recently published (Paris, 1877), under the auspices of the National Historical Society, present some interesting points, and deserve a special reference. At first sight, the disclosures, with which the author tells us he was favored, would seem to establish the bad faith of the court in entering upon the peace of St. Germain, and the long premeditation of the succeeding massacre. A closer examination of the facts, assuming La Huguerye's thorough veracity, shows that this is a mistake. La Huguerye may, indeed, have been informed by companions on the way to Italy, who supposed him to be a partisan of the Guises, that a great blow would be struck at the Huguenots when the proper time arrived; and La Huguerye may have been confident that he was telling the truth, when, about Martinmas (November 11th), 1570, he stated to De Briquemault, that "the king, seeing that he could not attain his object by way of arms without greatly weakening – nay, endangering his kingdom, had resolved upon taking another road, by which, in a single day, he would cleanse his whole state." He may have been assured, on what he deemed good authority, that the Pope was in the plot, and would keep the King of Spain from doing anything that might interfere with the execution, and have inferred that, the peace being a treacherous one, the only hope of the Huguenots lay in skilfully enlisting Charles in its maintenance, contrary to his original purpose. So he was confirmed in his belief by the contents of the despatches of the Spanish ambassador at the French court, treacherously submitted to the Huguenots by an unfaithful agent of the envoy. But the former statements were, at most, little better than rumors, to which the circumstances of the hour gave color. The air was full of dark hints; but, apparently, they had no more solid foundation than the fact that, in an age abounding in perfidious schemes, the Protestants had already placed themselves partially in the power of their great enemies, and were likely soon to be more completely in their hands. The information received by La Huguerye was a very different thing from an authoritative avowal of a concealed purpose made by Catharine or by Charles himself. On the other hand, the assurances in the Spanish despatches were just of the same general nature as others with which the French government endeavored to quiet Philip, Alva, and the Roman pontiff himself.

The only other peculiarity of La Huguerye to which I shall allude is his studied misrepresentation of the character of Jeanne d'Albret, Queen of Navarre. Contrary to the uniform portraiture given by contemporaries of both religious parties, she here appears as "an inconsiderate woman (femme légère), with little forethought," "known to be jealous of the authority of the admiral," "whom she thwarted by her authority as much as was possible, at whatever cost or danger it might be." She had "intermeddled with affairs in the last war, unsolicited and of her own accord, not so much for conscience' sake, as because of the hatred her house bore to the popes, sole cause of the loss of the kingdom of Navarre, and especially through jealousy of the late Prince of Condé, whom she saw to be in the enjoyment of such credit, and to be so well followed, that she suspected great injury might result to her son in the event of his succession to the throne." She was, consequently, "not very sorry" to hear of Condé's death at Jarnac. Having been disappointed in securing for her son the sole (nominal) command of the Huguenots, she vented her vengeance upon Coligny, whom she held responsible for the association of the young Condé in the leadership with his cousin. From that time forward she took every opportunity to cross the admiral, with the view of compelling him to retire in disgust from the management of affairs. In one of the speeches – Sallustian, I suspect – in which the Mémoires abound, Count Louis of Nassau is represented as lamenting: "It is a great pity to have to do with a woman who has no other counsel than her own head, which is too little and light (légère) to contain so many reasons and precautions, and who is of such weight in matters of so great consequence. And the mischief is that she has such an aversion to the admiral through foolish jealousy," etc. At last the admiral is goaded on to unpardonable imprudence. In the spring of 1572 he yields to the importunities of Marshal Cossé, and goes from La Rochelle to the royal court at Blois: "weary of being near this princess, he exposed himself to the evident peril, of which he had had advices and arguments enough."

To all this misrepresentation, the remarks of La Huguerye's editor, the Baron de Ruble, are a sufficient answer: "No other historian of the period, Catholic or Huguenot, has accused the Queen of Navarre of so much jealousy, frivolity, and spite. To the calumnies of La Huguerye we should oppose the verdict which every impartial judge can pronounce respecting this princess, in accordance with the letters published by the Marquis de Rochambeau and the testimony of contemporaries."

CHAPTER XVIII.
THE MASSACRE OF ST. BARTHOLOMEW'S DAY

The Huguenot nobles reach Paris.

The marriage of Henry of Navarre and Margaret of Valois had been delayed in consequence of the death of the bridegroom's mother, but could now no longer be deferred. The young queen of Charles the Ninth was soon to become a mother, and it was desirable that she should have the opportunity to leave the crowded and unhealthy capital as soon as possible. Jeanne d'Albret's objection to the celebration of the wedding in Paris had been overruled. The bride herself, indifferent enough, to all appearance, on other points, was resolute as to this matter – she would have her nuptials celebrated in no provincial town. Accordingly, the King of Navarre, followed by eight hundred gentlemen of his party, as well as by his cousin the Prince of Condé, and the admiral, made his solemn entry into the city, which so few of his adherents were to leave alive. Although still clad in mourning for the loss of the heroic Queen of Navarre, they bore no unfavorable comparison with the gay courtiers, who, with Anjou and Alençon at their head, came out to escort them into Paris with every mark of respect.925

Betrothal of Henry and Margaret.

The betrothal took place in the palace of the Louvre, on Sunday the seventeenth of August. Afterward there was a supper and a ball; and when these came to an end, Margaret was conducted by her mother, her brothers, and a stately retinue, to the episcopal palace, on the Île de la Cité, adjoining the cathedral, there, according to the immemorial custom of the princesses of the blood, to pass the night before her wedding. No papal dispensation had arrived. Gregory XIII. was as obstinate as his predecessor in the pontifical chair, in denying the requests of the French envoys to Rome.926 But Charles was determined to proceed; and, in order to silence the opposition of the Cardinal of Bourbon, who still refused to perform the ceremony without the pope's approval, a forged letter was shown to him, purporting to come from the Cardinal of Lorraine, or the royal ambassador at Rome, and announcing that the bull of dispensation had actually been sealed, and would shortly arrive.927

Preparations had been made for the wedding in a style of magnificence extraordinary even for that age of reckless expenditure. To show their cordial friendship and fidelity, Charles and his brothers, Anjou and Alençon, and Henry and his cousin of Condé, assumed a costume precisely alike – a light yellow satin, covered with silver embroidery, and enriched with pearls and precious stones. Margaret wore a violet velvet dress with fleurs-de-lis. Her train was adorned with the same emblems. She was wrapped in a royal mantle, and had upon her head an imperial crown glittering with pearls, diamonds, and other gems of incalculable value. The queens were resplendent in cloth of gold and silver.928 A lofty platform had been erected in front of the grand old pile of Notre Dame. Hither Margaret was brought in great pomp, from the palace of the Bishop of Paris, escorted by the king, by Catharine de' Medici, by the Dukes of Anjou and Alençon, and by the Guises, the marshals, and other great personages of the realm. Upon the platform she met Henry of Navarre, with his cousins Condé and Conty, Admiral Coligny, Count de la Rochefoucauld, and a numerous train of Protestant lords from all parts of the kingdom. In the sight of an immense throng, the nuptial ceremony was performed by the Cardinal of Bourbon, Henry's uncle, according to the form which had been previously agreed upon.929 The bridal procession then entered the cathedral by a lower platform, which extended through the nave to the choir. Here Henry, having placed his bride before the grand altar to hear mass, himself retired with his Protestant companions to the episcopal palace, and waited for the service to be over. When notified of its conclusion by Marshal Damville, Henry and his suite returned to the choir, and with his bride and all the attending grandees soon sat down to a sumptuous dinner in the episcopal palace.

Among those who had been admitted to the choir of Notre Dame after the close of the mass, was the son of the first president of parliament, young Jacques Auguste de Thou, the future historian. Happening to come near Admiral Coligny, he looked with curious and admiring gaze upon the warrior whose virtues and abilities had combined to raise the house of Châtillon to its present distinction. He saw him point out to his cousin Damville the flags and banners taken from the Huguenots on the fields of Jarnac and Moncontour, still suspended from the walls of the cathedral, mournful trophies of a civil contest. "These will soon be torn down," De Thou heard Coligny say, "and in their place others more pleasing to the eye will be hung up." The words had unmistakable reference to the victories which he hoped soon to win in a war against Spain. It is not strange, however, that the malevolent endeavored to prove that they contained an allusion to the renewal of a domestic war, which it is certain that the admiral detested with his whole heart.930

Entertainment in the Louvre.

Later in the day, a magnificent entertainment was given by Charles in the Louvre to the municipality of Paris, the members of parliament, and other high officers of justice. Supper was succeeded by a short ball, and this in turn by one of those allegorical representations in which French fancy and invention at this period ran wanton. Through the great vaulted saloon of the Louvre a train of wonderful cars was made slowly to pass. Some were rocks of silver, on whose summits sat in state the king's brothers, Navarre, Condé, the prince dauphin, Guise, or Angoulême. On others sea-monsters disported themselves, and the pagan gods of the water, somewhat incongruously clothed in cloth of gold or various colors, serenely looked on. Charles himself rode in a chariot shaped like a sea-horse, the curved tail of which supported a shell holding Neptune and his trident. When the pageant stopped for a moment, singers of surpassing skill entertained the guests. Étienne le Roy, the king's especial favorite, distinguished himself by the power and beauty of his voice.931

The entertainment was prolonged far into the night; but Admiral Coligny, before giving himself repose, snatched from sleep a few minutes to write a letter to his wife, whom he had left in Châtillon. It is the last which has been preserved, and is otherwise important because of the light it throws upon the hopes and fears of the great Huguenot at this critical time.

Coligny's letter to his wife.

"My darling," he said, "I write this bit of a letter to tell you that to-day the marriage of the king's sister and the King of Navarre took place. Three or four days will be spent in festivities, masks, and mock combats. After that the king has assured me and given me his promise, that he will devote a few days to attending to a number of complaints which are made in various parts of the kingdom, touching the infraction of the edict. It is but reasonable that I should employ myself in this matter, so far as I am able; for, although I have infinite desire to see you, yet should I feel great regret, and I believe that you would likewise, were I to fail to occupy myself in such an affair with all my ability. But this will not delay so much the departure from this city, but that I think that the court will leave it at the beginning of next week. If I had in view only my own satisfaction, I should take much greater pleasure in going to see you, than in being in this court, for many reasons which I shall tell you. But we must have more regard for the public than for our own private interests. I have many other things to tell you, when I am able to see you, for which I am so anxious that you must not think that I waste a day or an hour. What remains for me to say is that to-day, at four o'clock after noon, the bride's mass was said. Meanwhile, the King of Navarre walked about in a court with all those of the religion who accompanied him. Other incidents occurred which I will reserve to relate to you; but first I must see you. And meantime I pray our Lord, my darling, to keep you in His holy guard and protection. From Paris, this eighteenth day of August, 1572. Mandez-moy comme se porte le petit ou petite. … I assure you that I shall not be anxious to attend all the festivities and combats that are to take place during these next days. Your very good husband and friend, Châtillon."932

Festivities and mock combats.

The festivities and combats – so distasteful to a statesman who recognized the critical condition of French affairs, and regarded this merry-making as ill-timed – pursued their uninterrupted course through Tuesday, Wednesday, and Thursday of that eventful week. But the description of most of the elaborate pageants would contribute little to the value of our conceptions of the character of the age. An exception may perhaps be made in favor of an ingenious tournament that took place on Wednesday in the Hôtel Bourbon. Here the Isles of the Blessed, the Elysian Fields, and Tartarus were represented by means of costly mechanisms. Charles and his brothers figured as knights defending Paradise, which Navarre and others, dressed as knights-errant, endeavored to enter by force of arms, but were repulsed and thrust into Tartarus. After some time the defeated champions were rescued from their perilous situation by the compassion of their victors, and the performance terminated in a startling, but harmless display of fireworks.933 As the assailants were mostly Protestants, the defenders Roman Catholics, it was not strange that a sinister interpretation was soon put upon the strange plot; but, unless we are to suppose the authors of the massacre, whose success depended upon the surprise of the victims, so infatuated as to wish to forewarn them of their fate, it is scarcely credible that they intended to prefigure the ruin of the reformed faith in France.

Huguenot grievances to be redressed.

The time that had been allotted to pleasure was fast passing. The king was soon to meet Coligny, according to his promise, for the transaction of important business relating both to the internal and to the foreign affairs of France. There were religious grievances to be redressed. The admiral was particularly anxious to bring to the king's notice the flagrant outrage recently perpetrated in Troyes, where a fanatical Roman Catholic populace, indignant that the Huguenots, through the kindness of Marie de Clèves, the betrothed of the Prince of Condé,934 had been permitted to hold their worship so near the city as her castle of Isle-au-Mont, scarcely three leagues distant,935 had met the Protestants on their return from service with aggravated insult, and had killed in the arms of its nurse an infant that had just been baptized according to the reformed rites.936 Catharine and her son Anjou saw with consternation that the impression made by the "tears of Montpipeau" was already in a great degree obliterated, and feared the complete destruction of their influence if Charles were longer permitted to have intercourse with Coligny. In that case a Flemish war would be almost inevitable. Charles's anger against the Spaniards had kindled anew when he heard of Alva's inhumanity to Genlis and his fellow-prisoners. But, when he was informed that Alva had put French soldiers to the torture, in order to extract the admission of their monarch's complicity in the enterprise, his passion was almost ungovernable, as he asked his attendants again and again: "Do you know that the Duke of Alva is putting me on trial?"937 It seems to have been at this juncture that Catharine and her favorite son came to the definite determination to put the great Huguenot out of the way. Henry of Anjou is here his own accuser. In that strange confession which he made to his physician, Miron,938 shortly after his arrival in Cracow – a confession made under the influence, not so much of remorse, as of the annoyance occasioned by the continual reminders of the massacre which were thrown in his way as he travelled to assume the throne of Poland – he gives us a partial view of the development of the murderous plot.

908Walsingham to Burleigh, July 26, 1572, Digges, 225.
909It was such arguments as these that afterward, when everything that might be so employed as to justify or palliate the atrocity of Coligny's assassination was eagerly laid hold of, were construed as threats of a Huguenot rising, in case Charles should refuse to engage in the Flemish war. Compare, e. g., the unsigned extract found by Soldan (ii. 433) in the National Library of Paris, No. 8702, fol. 68. But does it need a word to prove that the reference was to a papal rising, or, at least, papal compulsion to violate the edict of toleration?
910Walsingham to Leicester, July 26, 1572, Digges, 225, 226.
911This document was written by the illustrious Philippe du Plessis Mornay, then a youth twenty-three years of age, and bears the impress of his vigorous mind. De Thou gives an excellent summary (iv., liv. li., 543-554); and it may be found entire in the Mémoires de Du Plessis Mornay (ii. 20-37). Morvilliers, Bishop of Orleans, and keeper of the seals until Birague's appointment in January, 1571, was requested by the king to prepare the answer of the opposite party in the royal council – a task which he discharged with great ability. Summary in De Thou, iv. (liv. li.) 555-563, and Agrippa d'Aubigné, ii. 9, 10. Jean de Tavannes's memoirs of his father contain arguments of Marshal Tavannes and of the Duke of Anjou. dictated by the marshal, against undertaking the Flemish war, as both unjust and impolitic.
912Mémoires de Tavannes (Ed. Petitot), iii. 290.
913In this case the chief spy, according to the Tocsain contre les massacreurs, p. 78, and the younger Tavannes, was Phizes, sieur de Sauve, the king's private secretary for the Flemish matter; and Tavannes is certainly correct in making a chief element in Catharine's influence, "la puissance que ladicte Royne a sur ses enfans par ses créatures qu'elle leur a donné pour serviteurs dez leur enfance." Mémoires, 290, 291.
914In fact, Catharine, who spared neither herself nor her attendants in her furious driving in her "coche" on such occasions, lost one or more of the horses, which dropped dead. Tocsain contre les massacreurs, p. 78.
915Or, only to her estates in Auvergne, according to the Tocsain, pp. 78, 79. It will be remembered that Catharine's mother was a French heiress of the famous family of La Tour d'Auvergne.
916The younger Tavannes, in the memoirs of his father (Edit. Petitot), iii. 291, 292, gives the most complete summary of this remarkable conversation; but it is substantially the same as the briefer sketch in the Tocsain contre les massacreurs de France, Rheims 1579, pp. 78, 79 – a treatise of which the preface (L'Imprimeur aux lecteurs, dated June 25, 1577) shows that it was written before the death of Charles IX., but the publication of which was from time to time deferred in the vain hope that the authors of the inhuman massacre might yet repent. The new and "more detestable perfidy, fury, and impetuosity" of which the Huguenots were the victims in the first years of Henry III.'s reign, finally brought it to the light. The Archives curieuses contain only a part of the treatise.
917Smith to Walsingham, Aug. 22, 1572, Digges, 236.
918Walsingham to Burleigh, Aug. 10, 1572, Digges, 233. This news and the interview, which must have taken place about the first week of August, are the burden of three letters written by Walsingham on the same day. "Herein nothing prevailed so much as the tears of his mother," he wrote to Leicester, "who without the army of England cannot consent to any open dealing. And because they are, as I suppose, assured by their ambassadors that her Majesty will not intermeddle, they cannot be induced to make any overture" (p. 233). Walsingham was disheartened at the loss of so critical an opportunity. "Pleasure and youth will not suffer us to take profit of advantages, and those who rule under [over] us are fearfull and irresolute."
919Mém. de Tavannes, iii. 291.
920Walsingham to Leicester, Aug. 10, 1572, Digges, 233.
921"I am requested to desire your lordship to hold him excused in that he writeth not," he adds, "for that at this time he is overwhelmed with affairs." Walsingham to Leicester, Aug. 10, 1572, Digges, 234.
922Sir Thomas Smith's plea in her behalf is interesting and plausible, but will not receive the sanction of any one who takes into account the vast difference in the positions of Elizabeth and Charles, or considers the principles of which the former was, or should have been, the advocate. The good secretary, I need not remind my reader, was never reluctant to parade his Latinity: "If you there [in France] do tergiversari and work tam timide and underhand with open and outward edicts, besides excuses at Rome and at Venice by your ambassadors, you, I say, which have Regem expertem otii, laboris amantem, cujus gens bellicosa jampridem assueta est cædibus tam exterioris quam vestri sanguinis, quid faciemus gens otiosa et paci assueta, quibus imperat Regina, et ipsa pacis atque quietis amantissima." Smith to Walsingham, Aug. 22, 1572, Digges, 237.
923Puntos de Cartas de Anton de Guaras al Duque de Alva, June 30th: MS. Simancas, apud Froude, x. 383.
924Froude, x. 385.
925Mémoires de Marguerite de Valois, 25, 26.
926No dispensation was ever granted until after the marriage, and after Henry of Navarre's simulated conversion to Roman Catholicism. Then, of course, there was no need of further hesitation, and the document was granted, of which a copy is printed in Documents historiques inédits, i. 713-715. The bull is dated Oct. 27, 1572. There is, then, no necessity for Mr. Henry White's uncertainty (Massacre of St. Bartholomew, 370): "The new pope, Gregory XIII., appears to have been more compliant, or the letter stating that a dispensation was on the road must have been a forgery."
927De Thou, iv. (liv. lii.), 569; Lo stratagema di Carlo IX. rè di Francia, contro gli Ugonotti, rebelli di Dio e suoi; descritto dal signor Camillo Capilupi, e mandato di Roma al signor Alfonzo Capilupi. Ce stratageme est cy après mis en François avec un avertissement au lecteur. 1574. Orig. ed., p. 22.
928Mémoires de l'estat de France sous Charles IX. (Cimber et Danjou, vii. 78.)
929"Avec certain formulaire que les uns et les autres n'improuvoyent point." Mém. de l'estat, ubi supra, vii. 79.
930As De Thou here speaks as an eye-witness of the marriage, I follow his description very closely. Histoire univ., iv. (liv. lii.) 469, 470. Agrippa d'Aubigné was not in Paris (Mémoires, édit. Panthéon, p. 478), and his account is meagre and deficient in originality. Hist. univ., ii. 12 (liv. i., c. 3). It is quite in keeping with the brave Gascon's character, that, having come to Paris some days before, in order to obtain a commission to command a company of soldiers which he had raised for the war in Flanders, he had been obliged to leave almost instantly upon his arrival, because he had acted as the second of a friend in a duel, and wounded in the face an archer who endeavored to arrest him. Tavannes makes Coligny suggest the removal of the ensigns taken from the Protestants as "marques de troubles," and playfully claim for himself the 50,000 crowns promised to any one who should bring the admiral's head. Mémoires, éd. Petitot, iii. 293.
931Mémoires de l'État, ubi supra, pp. 79, 80; De Thou, ubi supra. I have not deemed it out of place to describe some of the diversions with which the French court occupied itself on the eve of the massacre. The connection between reckless merriment and cold-blooded cruelty is often startlingly close. Besides this, the finances of the country were so hopelessly involved, as the consequence of the late civil wars, that this lavish expenditure was particularly ill-timed. If old Gaspard de Tavannes was as blunt as his son represents him to have been, he gave Charles some good, but, like most good, unheeded advice. "Sire," said he, à propos of the extravagance of the court at Guise's marriage in 1570, "you should make a feast, and instead of the singers who are brought in artificial clouds, you should bring those who would tell you this truth: 'You are dolts! You spend your money in festivals, in pomps and masks, and do not pay your men-at-arms nor your soldiers; foreigners will beat you!'" Mémoires, éd. Petitot, iii. 183.
932I had translated this letter from the copy given by the Mémoires de l'estat de France (apud Archives curieuses, vii. 80, 81), which agrees substantially with, and was probably derived from, the version given in Hotman's Gasparis Colinii Vita (1575), 106, 107. On comparing it, however, with the transcript of the original autograph in the remarkable collection of the late Col. Henri Tronchin, given by M. Jules Bonnet in the Bulletin de la Soc. de l'hist. du prot. français, i. (1853), 369, I discover extraordinary discrepancies, and find that, in addition to a different phraseology in every sentence, one clause is inserted by Hotman of which there is not a trace in the Tronchin MS. I refer to the words: "Soyez asseurée de ma part que, parmi ces festins et passe-temps, je ne donneray fascherie à personne" – which would, of course, point to the prevailing fears of a collision between the admiral and the young Duke of Guise, or his retainers, whose hatred of Coligny was so well known that Charles IX. had issued a special injunction to the parties to keep the peace. The letter contains at the commencement of the postscript a playful allusion to the hope of his wife soon to be a mother.
933Mém. de l'estat, ubi supra, 88, 89; De Thou, iv. (liv. lii.) 570. The mechanical part of these exhibitions was well executed. In the "enfer" there were "un grand nombre de diables et petis diabloteaux faisans infinies singeries et tintamarres avec une grande roue tournant dedans ledit enfer, toute environnée de clochettes." The singer, Étienne le Roy, was again the "deus ex machina," coming from heaven and returning thither, in the character of Mercury mounted upon a gigantic bird. The final explosion inspired so much consternation among the spectators, that it effectually cleared the hall.
934They were married at Blandy, a castle belonging to the Marquise de Rothelin, near Melun, where its ruins are still to be seen (Saint-Fargeau, Dict. des communes de France, s. v.), about a week before the marriage of Navarre, August 10, 1572. Tocsain contre les massacreurs (Arch. curieuses, vii. 42). Marie of Cleves was a daughter of the Duke of Nevers, and sister of Catharine of Cleves, Prince Porcien's widow, whom Henry of Guise had married in Sept., 1570. Journal de Jehan de la Fosse, 146.
935It is astonishing to see what considerable distances the Protestants were obliged to go in order to enjoy any religious privileges, and what fatigue they willingly underwent in order to avail themselves of them. In 1563, immediately after the close of the first civil war, instead of being assigned a place for worship in the suburbs, according to the terms of the edict, the Protestants of Troyes were told to go to Céant-en-Othe – full eight leagues, or about twenty-four miles; nor could they obtain justice by any remonstrances with the court! As they went to Céant, in spite of its inconvenient distance, and of the death of several children taken thither to be baptized, the Romanists, in 1570, actually proposed to remove the Protestant prêche still farther off, to Villenauxe, thirteen leagues from Troyes! Happily, after a while, they availed themselves of the hospitality of a feudal lord nearer by. Recordon, Le protestantisme en Champagne (MSS. of N. Pithou), 136, etc., 149, 163.
936Ibid., pp. 168, 169. The Roman Catholics of Troyes sent, about the middle of August, two deputies to get the Protestant place of worship removed from Isle-au-Mont, who were present at the massacre.
937Baschet, La diplomatie vénitienne, p. 540.
938This confession exists in manuscript in the National Library of Paris (Fonds de Bouhier, 59), under the heading: "Discours du Roy Henry troisiesme à un personnage d'honneur et de qualité estant près de sa majesté, sur les causes et motifs de la St. Barthélemy." It is printed in an appendix to the Mémoires de Villeroy (Petitot ed., xliv. 496-510). Its authenticity is vouched for by Matthieu, the historiographer of Louis XIII., and is corroborated by its remarkable agreement with what we can learn from other sources. Cf., especially, Soldan, Frankreich und die Bartholomäusnacht, 224-226. Some suppose that M. de Souvré, and not Miron, was the person with whom the conversation at Cracow was held. Martin, Hist. de France, x. 315.