The History of the Knights Templars, the Temple Church, and the Temple

To narrate all the exploits of the Templars, and all the incidents and events connected with the order, would be to write the history of the Latin kingdom of Palestine, which was preserved and maintained for the period of ninety-nine years after the departure of Richard Cœur de Lion, solely by the exertions of the Templars and the Hospitallers. No action of importance was ever fought with the infidels, in which the Templars did not take an active and distinguished part, nor was the atabal of the Mussulmen ever sounded in defiance on the frontier, without the trumpets of the Templars receiving and answering the challenge.

Philip

Duplessies.

A. D. 1201.

The Grand Master, Gilbert Horal, was succeeded by Philip Duplessies or De Plesseis.²⁴⁵ We must now refer to a few events connected with the order of the Temple in England.

Brother Geoffrey, who was Master of the Temple at London at the period of the consecration of the Temple Church by the Patriarch of Jerusalem, died shortly after the capture of the holy city by Saladin, and was succeeded by Brother Amaric de St. Maur, who is an attesting witness to the deed executed by king John, A. D. 1203, granting a dowry to his young queen, the beautiful Isabella of Angouleme.²⁴⁶ Philip Augustus, king of France, placed a vast sum of gold and silver in the Temple at Paris, and the treasure of John, king of England, was deposited in the Temple at London.²⁴⁷ King John, indeed, frequently resided, for weeks together, at the Temple in London, and many of his writs and precepts to his lieutenants, sheriffs, and bailiffs, are dated therefrom.²⁴⁸ The orders for the concentration of the English fleet at Portsmouth, to resist the formidable French invasion instigated by the pope, are dated from the Temple, and the convention between the king and the count of Holland, whereby the latter agreed to assist king John with a body of knights and men-at-arms, in case of the landing of the French, was published at the same place.²⁴⁹

A. D. 1213.

In all the conferences and negotiations between the mean-spirited king and the imperious and overbearing Roman pontiff, the Knights Templars took an active and distinguished part. Two brethren of the order were sent by Pandulph, the papal legate, to king John, to arrange that famous conference between them which ended in the complete submission of the latter to all the demands of the holy see. By the advice and persuasion of the Templars, king John repaired to the preceptory of Temple Ewell, near Dover, where he was met by the legate Pandulph, who crossed over from France to confer with him, and the mean-hearted king was there frightened into that celebrated resignation of the kingdoms of England and Ireland, “to God, to the holy apostles Peter and Paul, to the holy Roman church his mother, and to his lord, Pope Innocent the Third, and his catholic successors, for the remission of all his sins and the sins of all his people, as well the living as the dead.”²⁵⁰ The following year the commands of king John for the extirpation of the heretics in Gascony, addressed to the seneschal of that province, were issued from the Temple at London,²⁵¹ and about the same period the Templars were made the depositaries of various private and confidential matters pending between king John and his illustrious sister-in-law, “the royal, eloquent, and beauteous” Berengaria of Navarre, the youthful widowed queen of Richard Cœur de Lion.²⁵² The Templars in England managed the money transactions of that fair princess. She directed her dower to be paid in the house of the New Temple at London, together with the arrears due to her from the king, amounting to several thousand pounds.²⁵³

A. D. 1215.

John was resident at the Temple when he was compelled by the barons of England to sign Magna Charta. Matthew Paris tells us that the barons came to him, whilst he was residing in the New Temple at London, “in a very resolute manner, clothed in their military dresses, and demanded the liberties and laws of king Edward, with others for themselves, the kingdom, and the church of England.”²⁵⁴

King John was a considerable benefactor to the order. He granted to the fraternity the Isle of Lundy, at the mouth of the river Severn; all his land at Radenach and at Harewood, in the county of Hereford; and he conferred on the Templars numerous privileges.²⁵⁵

William de

Chartres.

A. D. 1217.

The Grand Master Philip Duplessies was succeeded by Brother William de Chartres, as appears from the following letter to the Pope:

“To the very reverend father in Christ, the Lord Honorius, by the providence of God chief pontiff of the Holy Roman Church, William de Chartres, humble Master of the poor chivalry of the Temple, proffereth all due obedience and reverence, with the kiss of the foot.

“By these our letters we hasten to inform your paternity of the state of that Holy Land which the Lord hath consecrated with his own blood. Know that, at the period of the departure of these letters, an immense number of pilgrims, both knights and foot soldiers, marked with the emblem of the life-giving cross, arrived at Acre from Germany and other parts of Europe. Saphadin, the great sultan of Egypt, hath remained closely within the confines of his own dominions, not daring in any way to molest us. The arrival of the king of Hungary, and of the dukes of Austria and Moravia, together with the intelligence just received of the near approach of the fleet of the Friths, has not a little alarmed him. Never do we recollect the power of the Pagans so low as at the present time; and may the omnipotent God, O holy father, make it grow weaker and weaker day by day. But we must inform you that in these parts corn and barley, and all the necessaries of life, have become extraordinarily dear. This year the harvest has utterly disappointed the expectations of our husbandmen, and has almost totally failed. The natives, indeed, now depend for support altogether upon the corn imported from the West, but as yet very little foreign grain has been received; and to increase our uneasiness, nearly all our knights are dismounted, and we cannot procure horses to supply the places of those that have perished. It is therefore of the utmost importance, O holy father, to advertise all who design to assume the cross of the above scarcity, that they may furnish themselves with plentiful supplies of grain and horses.

“Before the arrival of the king of Hungary and the duke of Austria, we had come to the determination of marching against the city of Naplous, and of bringing the Saracen chief Coradin to an engagement if he would have awaited our attack, but we have all now determined to undertake an expedition into Egypt to destroy the city of Damietta, and we shall then march upon Jerusalem…”²⁵⁶

Peter de

Montaigu.

A. D. 1218.

It was in the month of May, A. D. 1218, that the galleys of the Templars set sail from Acre on the above-mentioned memorable expedition into Egypt. They cast anchor in the mouth of the Nile, and, in conjunction with a powerful army of crusaders, laid siege to Damietta. A pestilence broke out shortly after their arrival, and hurried the Grand Master, William de Chartres, to his grave.²⁵⁷ He was succeeded by the veteran warrior, Brother Peter de Montaigu, Grand Preceptor of Spain.²⁵⁸

James of Vitry, bishop of Acre, who accompanied the Templars on this expedition, gives an enthusiastic account of their famous exploits, and of the tremendous battles fought upon the Nile, in one of which a large vessel of the Templars was sunk, and every soul on board perished. He describes the great assault on their camp towards the middle of the year 1219, when the trenches were forced, and all the infantry put to flight. “The insulting shouts of the conquering Saracens,” says he, “were heard on all sides, and a panic was rapidly spreading through the disordered ranks of the whole army of the cross, when the Grand Master and brethren of the Temple made a desperate charge, and bravely routed the first ranks of the infidels. The spirit of Gideon animated the Templars, and the rest of the army, stimulated by their example, bravely advanced to their support… Thus did the Lord on that day, through the valour of the Templars, save those who trusted in Him.”²⁵⁹ Immediately after the surrender of Damietta, the Grand Master of the Temple returned to Acre to repel the forces of the sultan of Damascus, who had invaded the Holy Land, as appears from the following letter to the bishop of Ely.

A. D. 1222.

“Brother Peter de Montaigu, Master of the Knights of the Temple, to the reverend brother in Christ, N., by the grace of God bishop of Ely, health. We proceed by these letters to inform your paternity how we have managed the affairs of our Lord Jesus Christ since the capture of Damietta and of the castle of Taphneos.” The Grand Master describes various military operations, the great number of galleys fitted out by the Saracens to intercept the supplies and succour from Europe, and the arming of the galleys, galliots, and other vessels of the order of the Temple to oppose them, and clear the seas of the infidel flag. He states that the sultan of Damascus had invaded Palestine, had ravaged the country around Acre and Tyre, and had ventured to pitch his tents before the castle of the Pilgrims, and had taken possession of Cæsarea. “If we are disappointed,” says he, “of the succour we expect in the ensuing summer, all our newly-acquired conquests, as well as the places that we have held for ages past, will be left in a very doubtful condition. We ourselves, and others in these parts, are so impoverished by the heavy expenses we have incurred in prosecuting the affairs of Jesus Christ, that we shall be unable to contribute the necessary funds, unless we speedily receive succour and subsidies from the faithful. Given at Acre, xii. kal. October, A. D. 1222.”²⁶⁰

The troops of the sultan of Damascus were repulsed and driven beyond the frontier, and the Grand Master then returned to Damietta, to superintend the preparations for a march upon Cairo. The results of that disastrous campaign are detailed in the following letter to Brother Alan Marcel, Preceptor of England, and Master of the Temple at London.

“Brother Peter de Montaigu, humble Master of the soldiers of Christ, to our vicegerent and beloved brother in Christ, Alan Marcel, Preceptor of England.

“Hitherto we have had favourable information to communicate unto you touching our exertions in the cause of Jesus Christ; now, alas! such have been the reverses and disasters which our sins have brought upon us in the land of Egypt, that we have nothing but ill news to announce. After the capture of Damietta, our army remained for some time in a state of inaction, which brought upon us frequent complaints and reproaches from the eastern and the western Christians. At length, after the feast of the holy apostles, the legate of the holy pontiff, and all our soldiers of the cross, put themselves in march by land and by the Nile, and arrived in good order at the spot where the sultan was encamped, at the head of an immense number of the enemies of the cross. The river Taphneos, an arm of the great Nile, flowed between the camp of the sultan and our forces, and being unable to ford this river, we pitched our tents on its banks, and prepared bridges to enable us to force the passage. In the mean time, the annual inundation rapidly increased, and the sultan, passing his galleys and armed boats through an ancient canal, floated them into the Nile below our positions, and cut off our communications with Damietta.”… “Nothing now was to be done but to retrace our steps. The sultans of Aleppo and Damascus, the two brothers of the sultan, and many chieftains and kings of the pagans, with an immense multitude of infidels who had come to their assistance, attempted to cut off our retreat. At night we commenced our march, but the infidels cut through the embankments of the Nile, the water rushed along several unknown passages and ancient canals, and encompassed us on all sides. We lost all our provisions, many of our men were swept into the stream, and the further progress of our christian warriors was forthwith arrested. The waters continued to increase upon us, and in this terrible inundation we lost all our horses and saddles, our carriages, baggage, furniture, and moveables, and everything that we had. We ourselves could neither advance nor retreat, and knew not whither to turn. We could not attack the Egyptians on account of the great lake which extended itself between them and us; we were without food, and being caught and pent up like fish in a net, there was nothing left for us but to treat with the sultan.

“We agreed to surrender Damietta, with all the prisoners which we had in Tyre and at Acre, on condition that the sultan restored to us the wood of the true cross and the prisoners that he detained at Cairo and Damascus. We, with some others, were deputed by the whole army to announce to the people of Damietta the terms that had been imposed upon us. These were very displeasing to the bishop of Acre,²⁶¹ to the chancellor, and some others, who wished to defend the town, a measure which we should indeed have greatly approved of, had there been any reasonable chance of success; for we would rather have been thrust into perpetual imprisonment than have surrendered, to the shame of Christendom, this conquest to the infidels. But after having made a strict investigation into the means of defence, and finding neither men nor money wherewith to protect the place, we were obliged to submit to the conditions of the sultan, who, after having exacted from us an oath and hostages, accorded to us a truce of eight years. During the negotiations the sultan faithfully kept his word, and for the space of fifteen days furnished our soldiers with the bread and corn necessary for their subsistence.

“Do you, therefore, pitying our misfortunes, hasten to relieve them to the utmost of your ability. Farewell.”²⁶²

A. D. 1223.

Brother Alan Marcell, to whom the above letter is addressed, succeeded Amaric de St. Maur, and was at the head of the order in England for the space of sixteen years. He was employed by king Henry the Third in various important negotiations; and was Master of the Temple at London, when Reginald, king of the island of Man, by the advice and persuasion of the legate Pandulph, made a solemn surrender at that place of his island to the pope and his catholic successors, and consented to hold the same from thenceforth as the feudatory of the church of Rome.²⁶³

At the commencement of the reign of Henry the Third, the Templars in England appear to have been on bad terms with the king. The latter made heavy complaints against them to the pope, and the holy pontiff issued (A. D. 1223) the bull “De insolentia Templariorum reprimenda,” in which he states that his very dear son in Christ, Henry, the illustrious king of the English, had complained to him of the usurpations of the Templars on the royal domains; that they had placed their crosses upon houses that did not belong to them, and prevented the customary dues and services from being rendered to the crown; that they undutifully set at nought the customs of the king’s manors, and involved the bailiffs and royal officers in lawsuits before certain judges of their own appointment. The pope directs two abbots to inquire into these matters, preparatory to further proceedings against the guilty parties;²⁶⁴ but the Templars soon became reconciled to their sovereign, A. D. 1224. and on the 28th of April of the year following, the Master, Brother Alan Marcell, was employed by king Henry to negotiate a truce between himself and the king of France. The king of England appears at that time to have been resident at the Temple, the letters of credence being made out at that place, in the presence of the archbishop of Canterbury, several bishops, and Hubert, the chief justiciary.²⁶⁵ The year after, the same Alan Marcell was sent into Germany, to negotiate a treaty of marriage between king Henry and the daughter of the duke of Austria.²⁶⁶

At this period, Brother Hugh de Stocton and Richard Ranger, knights of the convent of the New Temple at London, were the guardians of the royal treasure in the Tower, and the former was made the depositary, of the money paid annually by the king to the count of Flanders. He was also intrusted by Henry the Third with large sums of money, out of which he was commanded to pay ten thousand marks to the emperor of Constantinople.²⁶⁷

Among the many illustrious benefactors to the order of the Temple at this period was Philip the Second, king of France, who bequeathed the sum of one hundred thousand pounds to the Grand Master of the Temple.²⁶⁸

Hermann

de

Perigord.

A. D. 1236.

The Grand Master, Peter de Montaigu, was succeeded by Brother Hermann de Perigord.²⁶⁹ Shortly after his accession to power, William de Montserrat, Preceptor of Antioch, being “desirous of extending the christian territories, to the honour and glory of Jesus Christ,” besieged a fortress of the infidels in the neighbourhood of Antioch. He refused to retreat before a superior force, and was surrounded and overwhelmed; a hundred knights of the Temple and three hundred cross-bowmen were slain, together with many secular warriors, and a large number of foot soldiers. The Balcanifer, or standard-bearer, on this occasion, was an English Knight Templar, named Reginald d’Argenton, who performed prodigies of valour. He was disabled and covered with wounds, yet he unflinchingly bore the Beauseant, or war-banner, aloft with his bleeding arms into the thickest of the fight, until he at last fell dead upon a heap of his slaughtered comrades. The Preceptor of Antioch, before he was slain, “sent sixteen infidels to hell.”²⁷⁰

A. D. 1237.

As soon as the Templars in England heard of this disaster, they sent, in conjunction with the Hospitallers, instant succour to their brethren. “The Templars and the Hospitallers,” says Matthew Paris, “eagerly prepared to avenge the blood of their brethren so gallantly poured forth in the cause of Christ. The Hospitallers appointed Brother Theodore, their prior, a most valiant soldier, to lead a band of knights and of stipendiary troops, with an immense treasure, to the succour of the Holy Land. Having made their arrangements, they all started from the house of the Hospitallers at Clerkenwell in London, and passed through the city with spears held aloft, shields displayed, and banners advanced. They marched in splendid pomp to the bridge, and sought a blessing from all who crowded to see them pass. The brothers indeed uncovered, bowed their heads from side to side, and recommended themselves to the prayers of all.”²⁷¹

A. D. 1239.

Whilst the Knights Templars were thus valiantly sustaining the cause of the cross against the infidels in the East, one of the holy brethren of the order, the king’s special counsellor, named Geoffrey, was signalising his zeal against infidels at home in England, (A. D. 1239,) by a fierce destruction and extermination of the Jews. According to Matthew Paris, he seized and incarcerated the unhappy Israelites, and extorted from them immense sums of money.²⁷² Shortly afterwards, Brother Geoffrey fell into disgrace and was banished from court, and Brother Roger, another Templar, the king’s almoner, shared the same fate, and was forbidden to approach the royal presence.²⁷³ Some of the brethren of the order were always about the court, and when the English monarch crossed the seas, he generally wrote letters to the Master of the Temple at London, informing him of the state of the royal health.²⁷⁴

It was at this period, (A. D. 1240,) that the oblong portion of the Temple church was completed and consecrated in the presence of King Henry the Third.²⁷⁵

A. D. 1242.

The Grand Mastership of Brother Hermann de Perigord is celebrated for the treaty entered into with the infidels, whereby the holy city was again surrendered to the Christians. The patriarch returned thither with all his clergy, the churches were reconsecrated, and the Templars and Hospitallers emptied their treasuries in rebuilding the walls.

The following account of these gratifying events was transmitted by the Grand Master of the Temple to Robert de Sanford, Preceptor of England, and Master of the Temple at London.

“Brother Hermann de Perigord, humble minister of the knights of the poor Temple, to his beloved brother in Christ, Robert de Sanford, Preceptor in England, salvation in the Lord.

“Since it is our duty, whenever an opportunity offers, to make known to the brotherhood, by letters or by messengers, the state and prospects of the Holy Land, we hasten to inform you, that after our great successes against the sultan of Egypt, and Nassr his supporter and abettor, the great persecutor of the Christians, they were reluctantly compelled to negotiate a truce, promising us to restore to the followers of Jesus Christ all the territory on this side Jordan. We despatched certain of our brethren, noble and discreet personages, to Cairo, to have an interview with the Sultan upon these matters…”

The Grand Master proceeds to relate the progress of the negotiations, and the surrender of the holy city and the greater part of Palestine to the soldiers of Christ … “whence, to the joy of angels and of men,” says he, “Jerusalem is now inhabited by Christians alone, all the Saracens being driven out. The holy places have been reconsecrated and purified by the prelates of the churches, and in those spots where the name of the Lord has not been invoked for fifty-six years, now, blessed be God, the divine mysteries are daily celebrated. To all the sacred places there is again free access to the faithful in Christ, nor is it to be doubted but that in this happy and prosperous condition we might long remain, if our Eastern Christians would from henceforth live in greater concord and unanimity. But, alas! opposition and contradiction arising from envy and hatred have impeded our efforts in the promotion of these and other advantages for the land. With the exception of the prelates of the churches, and a few of the barons, who afford us all the assistance in their power, the entire burthen of its defence rests upon our house alone…

“For the safeguard and preservation of the holy territory, we propose to erect a fortified castle near Jerusalem, which will enable us the more easily to retain possession of the country, and to protect it against all enemies. But indeed we can in nowise defend for any great length of time the places that we hold, against the sultan of Egypt, who is a most powerful and talented man, unless Christ and his faithful followers extend to us an efficacious support.”²⁷⁶